反思現代文明的脆弱——回應薩斯教授

IF 0.1 4区 哲学 Q4 HISTORY & PHILOSOPHY OF SCIENCE International Journal of Chinese & Comparative Philosophy of Medicine Pub Date : 2020-01-01 DOI:10.24112/ijccpm.181695
K. Kwan
{"title":"反思現代文明的脆弱——回應薩斯教授","authors":"K. Kwan","doi":"10.24112/ijccpm.181695","DOIUrl":null,"url":null,"abstract":"LANGUAGE NOTE | Document text in Chinese; abstract in English only.In my response to Prof. Sass, I first elaborate some points on which we agree. For example, I find the five crises of modern civilization discussed by Prof. Sass to be quite real, and I believe that this points to the fragility of modern civilization. I then critique the Enlightenment ideology of progress and argue that we need to prepare for the possibility of a cultural decline. I also agree with Prof. Sass’s emphasis on both the human potential for creativity and the human capacity for self-destruction. This contradicts liberal optimism about human nature and raises questions about our internal and spiritual resources. I support Prof. Sass’s critique of modern society’s obsession with GNP (Gross National Product) and agree that the concept of a GHP (Goss Happiness Product) is a better criterion for a good society. However, I believe that we must overcome even the vestiges of hedonism by affirming the intrinsic value of an objective moral order that transcends human happiness. In the end, in the face of the possibilities of disasters and the collapse of modern civilization, we need to return to our basic communities, such as family, and emphasize the cultivation of virtue.DOWNLOAD HISTORY | This article has been downloaded 7 times in Digital Commons before migrating into this platform.","PeriodicalId":41284,"journal":{"name":"International Journal of Chinese & Comparative Philosophy of Medicine","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"反思現代文明的脆弱——回應薩斯教授\",\"authors\":\"K. Kwan\",\"doi\":\"10.24112/ijccpm.181695\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"LANGUAGE NOTE | Document text in Chinese; abstract in English only.In my response to Prof. Sass, I first elaborate some points on which we agree. For example, I find the five crises of modern civilization discussed by Prof. Sass to be quite real, and I believe that this points to the fragility of modern civilization. I then critique the Enlightenment ideology of progress and argue that we need to prepare for the possibility of a cultural decline. I also agree with Prof. Sass’s emphasis on both the human potential for creativity and the human capacity for self-destruction. This contradicts liberal optimism about human nature and raises questions about our internal and spiritual resources. I support Prof. Sass’s critique of modern society’s obsession with GNP (Gross National Product) and agree that the concept of a GHP (Goss Happiness Product) is a better criterion for a good society. However, I believe that we must overcome even the vestiges of hedonism by affirming the intrinsic value of an objective moral order that transcends human happiness. In the end, in the face of the possibilities of disasters and the collapse of modern civilization, we need to return to our basic communities, such as family, and emphasize the cultivation of virtue.DOWNLOAD HISTORY | This article has been downloaded 7 times in Digital Commons before migrating into this platform.\",\"PeriodicalId\":41284,\"journal\":{\"name\":\"International Journal of Chinese & Comparative Philosophy of Medicine\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Chinese & Comparative Philosophy of Medicine\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.24112/ijccpm.181695\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Chinese & Comparative Philosophy of Medicine","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.24112/ijccpm.181695","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0

摘要

|中文文件文本;只有英文摘要。在我对萨斯教授的回应中,我首先阐述了一些我们同意的观点。例如,我发现萨斯教授讨论的现代文明的五大危机是相当真实的,我认为这表明了现代文明的脆弱性。然后,我批判了启蒙运动关于进步的意识形态,并认为我们需要为文化衰退的可能性做好准备。我也同意萨斯教授对人类创造潜力和自我毁灭能力的强调。这与自由主义对人性的乐观主义相悖,并引发了对我们内在和精神资源的质疑。我支持萨斯教授对现代社会痴迷于GNP(国民生产总值)的批评,并同意GHP(高斯幸福产品)的概念是衡量良好社会的更好标准。然而,我相信我们必须通过肯定超越人类幸福的客观道德秩序的内在价值来克服享乐主义的残余。最后,面对灾难的可能性和现代文明的崩溃,我们需要回到我们的基本社区,比如家庭,强调美德的培养。下载历史b|在迁移到这个平台之前,这篇文章在数字共享资源已经被下载了7次。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
反思現代文明的脆弱——回應薩斯教授
LANGUAGE NOTE | Document text in Chinese; abstract in English only.In my response to Prof. Sass, I first elaborate some points on which we agree. For example, I find the five crises of modern civilization discussed by Prof. Sass to be quite real, and I believe that this points to the fragility of modern civilization. I then critique the Enlightenment ideology of progress and argue that we need to prepare for the possibility of a cultural decline. I also agree with Prof. Sass’s emphasis on both the human potential for creativity and the human capacity for self-destruction. This contradicts liberal optimism about human nature and raises questions about our internal and spiritual resources. I support Prof. Sass’s critique of modern society’s obsession with GNP (Gross National Product) and agree that the concept of a GHP (Goss Happiness Product) is a better criterion for a good society. However, I believe that we must overcome even the vestiges of hedonism by affirming the intrinsic value of an objective moral order that transcends human happiness. In the end, in the face of the possibilities of disasters and the collapse of modern civilization, we need to return to our basic communities, such as family, and emphasize the cultivation of virtue.DOWNLOAD HISTORY | This article has been downloaded 7 times in Digital Commons before migrating into this platform.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
8
期刊最新文献
重審中醫瘟疫理論在當代疫情危機中的認知價值和倫理效應 中國內地新冠疫情防控新做法的儒家反思 健康受試者的"艱難抉擇" 前言:抗疫——在倫理道德上我們還可以做什麼? 從道德心理學的進路初步探索「限肉令」的正當性
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1