韦伯宗教社会学的法律学说

K. Zariņš
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引用次数: 1

摘要

这本迟来的著作是为了纪念马克斯·韦伯教授(以下简称韦伯)的百年纪念日,并着重于对国家和教会法的社会学理解。为了更好地考察韦伯关于宗教经济伦理的观点,人权也将作为对立和观点之间相互作用的一个因素进行比较考察,因为它们更好地确定了韦伯关于规范新教精神的禁欲主义。另一方面,在传统话语和对社会分层理论的回顾中,通过所谓的拒绝程度和方向理论,通过研究宗教如何影响当代法律的形成和当代法律的方法,将其与拉脱维亚的宪法制度等进行比较,可以最好地理解韦伯思想的本质。这篇文章的设计观点是,通过观察韦伯所处时代的特点,这部作品将具有更现代的特征。在本研究中,无论何时提到纯粹的法律教条问题,作者都依赖于有关教会和法律历史的文献,并在某种程度上依赖于由它形成的教条的过去。此外,作者主要依靠韦伯的法律社会学论证和比较视角获得的材料,这有助于澄清宗教社会学的类型学。在可能的范围内,作者还探讨了法律史的主要来源;由于它们在语言上的特定表达方式和特殊性,为了研究韦伯关于国家和教会法的社会历史起源及其性质的观点,其中包括研究法律的社会学理解的规范规范,对主要来源的文本识别没有进行更详细的研究。然而,韦伯作品中表达的最重要的思想是与该领域其他杰出代表的思想进行比较的。因此,在法典化的规范分析部分,笔者将重点放在对法律和教会法的社会环境的分析上,而不是对它们的一般范围进行分析,并主要以杰出社会学家韦伯的思想和他所创造的概念的论文为基础,保留了韦伯的主要文本和表达方式所表达的思想风格。对于那些熟悉教会法(包括教会法)最重要著作的人来说,规范的材料分析部分恰恰是新的,从这本著作的角度来看,包括分析的细节,也就是说,这一法律学科是通过韦伯的研究、其他研究人员的作品、关于法律的新奇事物以及这些著作中发现的宗教社会学的地位来检验的。关键词:教会、宗教社会学、教会法、法律社会学、宗教法、法律规范、理想规范、法律现象、神圣律法、法律本质、惯例规范、诫命、加尔文主义、清教主义
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Legal Doctrine of Max Weber’s Sociology of Religion
Belatedly, this work is dedicated to prof. Max Weber’s (hereinafter – Weber) commemoration day of the centenary and focuses on the sociological understanding of the state and canon law. In order to better examine Weber’s views on the economic ethics of religion, human rights will also be examined in comparison – as a factor of interaction between opposites and sets of views – as they better identify Weber’s asceticism about the spirit of norm Protestantism. On the other hand, in a conventional discourse and a review of the theory of social stratification, through the so-called theory of degrees and directions of rejection, the essence of Weber’s idea will be best understood by examining how religion influenced formation of contemporary law and approach to contemporary law comparing it with the constitutional system of Latvia, among others. The article has been designed with a view that, by observing peculiarities of the era of Weber’s lifetime, the work would have a more modern character. Wherever in this study it is referred to purely legal dogmatic problems, the author has relied on the literature on the history of the church and law and to some extent on the past of the dogmas formed by it. Furthermore, the author mostly relies on materials obtained from Weber’s law sociological argumentation and comparative perspective, which serves to clarify the typology of the sociology of religion. To the extent possible, the author also delves into the primary sources of the history of law; due to their linguistically specific style of expression and peculiarities, in accordance with the objective to study Weber’s views on the socio-historical genesis of the state and canon law and their nature, which includes looking into canonical norms for the sociological understanding of law, textual identification of primary sources is not examined in more detail. However, the most important ideas expressed in Weber’s works are compared with those of other prominent representatives of this field. Therefore, in the part of normative analysis of law codification, the author focuses on analysis of the social environment of law and church law, instead of their general scope, and the work is mainly based on the ideas of the outstanding sociologist Weber and theses of the concepts created by him, preserving the style of thought expressed in Weber’s main text and means of expression. For those who are familiar with the most important works of canon law, including church law, the part of the material analysis of the norms could be new precisely from the point of view of this work, and the specifics of the analysis included, namely, this legal discipline is examined through Weber’s studies, works of other researchers and novelties about law as well as the place of sociology of religion found in these works. Keywords: church, sociology of religion, canon law, sociology of law, religious law, legal norm, ideal norm, legal phenomenon, iure divinum, lex nature, conventional norms, commandment, Calvinism, Puritanism
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