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This volume illuminates the ambivalent (or should I say multi-valent?) interpretations by emigre feminists of the present national and international hegemonic feminism, of the well-funded, anglophone and liberal tradition, which is oblivious of what it cannot access because of its cultural limitations. The collection consists of an excellent introduction by the editor and 13 chapters written by emigre feminists from Africa, Australia, the Caribbean, Europe, Latin America and the Near East. In no way can this brief review do justice to the richness and complexity of the ideas and experiences presented in this volume. The core of notion of \"emigre,\" as defined here, is the exposure to and life experience of contrasting cultures and socio-political environments. 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引用次数: 16

摘要

我欢迎阿莱娜·海特林格编辑的这本书,它是1996年在特伦特大学举行的移民女权主义会议的成果。这是一位加拿大移民女性主义者为加拿大女性主义话语做出的独特而有益的贡献,是一项宝贵的努力。这本书特别有价值,因为它在一个封面下汇集了来自世界许多地方的移民的女权主义观点,包括前苏联的一部分。这本书清楚地展示了编辑自己的女权主义敏感性和对移民女权主义立场、生活经历和观点的困难和优势的复杂理解。这本书阐明了移民女权主义者对当前国家和国际霸权女权主义的矛盾(或者我应该说多重?)解释,对资金充足的,英语和自由主义传统的解释,由于其文化限制,它忘记了它无法进入的东西。该文集由编辑的精彩介绍和来自非洲、澳大利亚、加勒比、欧洲、拉丁美洲和近东的移民女权主义者撰写的13章组成。无论如何,这篇简短的评论都不能公正地对待本书中所呈现的思想和经验的丰富性和复杂性。这里所定义的“移民”概念的核心是对不同文化和社会政治环境的接触和生活体验。在一个广泛的连续体中,它从那些因压迫性政治制度而被迫移民或自愿逃离同样压迫性的父权规范的人开始,到在国外“援助”机构工作的加拿大女权主义者,再到后移民者(那些将加拿大作为其居住国和行动国的人)。这包括一些人,他们将“那里”和“这里”并置和反思,创造了各种新的女权主义综合、意义和解释,并对这个术语的各种微妙含义产生了更大的敏感性。本卷的绝大多数作者都是学术社会科学家,在加拿大妇女研究项目中学习、教学和做研究。她们从各个领域(人类学、教育、历史、文学、政治学、社会学、小说写作和行动主义)的角度为本书带来了丰富的女权主义见解。这些章节的形式和内容各不相同。许多人使用自传信息来为他们的特定观点提供背景,并定位他们的女权主义愿景和论点的具体观点。他们还描述了女性在面对加拿大文化和社会时所采取的适应措施。一些参赛作品展示了不同背景的女性如何创造性地帮助她们建立自己的生活和对女权主义的看法,以及她们在加拿大新生活中采用的应对和变革策略。其他章节写在更抽象的理论层面,并解决女权主义理论和认识论的问题。…
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Émigré feminism : transnational perspectives
I welcome this edited volume by Alena Heitlinger, an outcome of a conference on Emigre Feminism, held at the University of Trent in 1996. It is an invaluable effort of a Canadian emigre feminist to make a unique and salutary contribution to the feminist discourses in this country. The volume is particularly valuable because it brings together under one cover feminist views of emigres from many parts of the world, including countries which were part of the former Soviet Union. The volume demonstrates clearly the editor's own feminist sensibility and sophisticated understanding of both the difficulties and the advantages of emigre feminist positions, life experiences and perspectives. This volume illuminates the ambivalent (or should I say multi-valent?) interpretations by emigre feminists of the present national and international hegemonic feminism, of the well-funded, anglophone and liberal tradition, which is oblivious of what it cannot access because of its cultural limitations. The collection consists of an excellent introduction by the editor and 13 chapters written by emigre feminists from Africa, Australia, the Caribbean, Europe, Latin America and the Near East. In no way can this brief review do justice to the richness and complexity of the ideas and experiences presented in this volume. The core of notion of "emigre," as defined here, is the exposure to and life experience of contrasting cultures and socio-political environments. Placed on a broad continuum, it starts with those forced to emigrate by oppressive political regimes or voluntary escapes from equally oppressive patriarchal norms, to Canadian feminists working abroad in "aid" agencies, to post-emigres (those who have adopted Canada as their country of residence and action). This includes a number of persons, who as result of juxtaposing and reflecting on the "there" and "here" create a variety of new syntheses, meanings and interpretations of feminism and develop a greater sensitivity to the varied and nuanced meaning of this term. The great majority of the authors in this volume are academic social scientists, studying, teaching and doing research in Canadian Women's Studies programs. They bring to the volume rich feminist insights from the perspectives of their various fields (anthropology, education, history, literature, political science, sociology, fiction writing and activism). The chapters vary in form and content. Many use auto-biographical information to provide a background for their particular perspectives and to situate the specific points of their feminist visions and argumentations. They also describe the adaptations used by women when facing Canadian culture and society. Some entries show the creative ways women's varied backgrounds assisted them in establishing their lives and views of feminism, as well as the coping and transformative strategies employed in their new lives in Canada. Other chapters are written on more abstract, theoretical levels and address issues of feminist theory and epistemology. …
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