伊斯兰教作为非殖民化的再存在vs.中国制度化的伊斯兰恐惧症

Chiara Olivieri
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引用次数: 1

摘要

维吾尔族居民与中国中央政府当局不断发生冲突。这是由于部分人口- -特别是年轻人- -参加了与伊斯兰恐怖主义有关的地方组织以及这些组织经常进行的反对国家的暴力活动。伊斯兰教(如法律、习俗和示威)是中华人民共和国用来使其对维吾尔人的暴力和限制性政策合法化的工具,以维持其对领土和自然资源的权力。同时公开提出“反恐战争”、“新疆维吾尔自治区现代化建设”等措施。在非殖民化研究的框架下,本研究提供了中国当前宗教殖民主义的详细概述,以及宗教和“反恐战争”如何成为政治镇压的国家工具。另一方面,它旨在将维吾尔人的领土宗教表现作为一种重新存在的工具,以反对北京正在犯下的知识灭绝。
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Islam as decolonial re-existence vs. PRC institutionalized Islamophobia
The Uyghur population is mired in constant conflict with the authorities of the Chinese central government. This is due to the participation of part of the population –especially younger people- in local organizations associated with Islamic terrorism and often-violent activities that these groups perform against the State. Islam (such as laws, customs, and demonstrations) is the element that the PRC instrumentally employs in legitimating its violent and restrictive policies against the Uyghur people, in order to maintain its power over the territory and its natural resources. This is also done while publicly presenting the measures as “War on Terror” and “Modernization” of the Uyghur Autonomous Region of Xinjiang. In the framework of decolonial studies, this research provides a detailed overview of the current religious colonialism of the PRC, and how religion and “War on Terror” became State tools of political repression. On the other hand, it aims to present Uyghurs’ territorial religious manifestations as one re-existence instrument, in opposition to the epistemicides that Beijing is committing.
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来源期刊
Revista de Paz y Conflictos
Revista de Paz y Conflictos POLITICAL SCIENCE-
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审稿时长
22 weeks
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