不灵活的身体:跨性别身份的元数据*

Q2 Arts and Humanities Journal of Information Ethics Pub Date : 2011-09-01 DOI:10.3172/JIE.20.2.56
K. Roberto
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These schemas are lacking in any sort of mechanism to acknowledge people's sometimes amorphous and often fluid identities. This paper will specifically address Library of Congress-based cataloging practices, including classification, and their role in enforcing normative boundaries for queer sexualities and gender. Through the use of inaccurate language in the Library of Congress Subject Headings (LCSH) and problematic classification schemes, catalogers often unwittingly contribute to the creation of library environments that are passively hostile to transgender users.The idea that Library of Congress subject headings do a poor job of codifying reality is not new. Sanford Berman first addressed this issue in the late 1960s. He wrote, in Prejudices and Antipathies:[...] the LC list can only \"satisfy\" parochial, jingoistic Europeans and North Americans, white- hued, at least nominally Christian (and preferably Protestant) in faith, comfortably situated in the middle- and higher- income brackets, largely domiciled in suburbia, fundamentally loyal to the Established Order, and heavily imbued with the transcendent, incomparable glory of Western civilization (3).He is far from alone in this sentiment; in their 2001 analysis, Hope Olson and Rose Schegl found 68 works discussing negative bias in LCSH. Many of these works were critical of the way the Library of Congress (LC) provides access to materials about women, African studies, people with disabilities, and LGBT people (Olson and Schegl 61). This paper focuses on the latter.Queers or Sexual Minorities?It is simultaneously essential and impossible to extricate transgender identities from lesbian, gay, and bisexual identities; queer- identified transgender people certainly exist, though LGBTQ advocacy work has not always been inclusive of both sexual and gender diversity. As mainstream gay and lesbian groups in the 1950s and 1960s began presenting as \"normally\" as possible in order to gain widespread acceptance, transgender identities were often considered deviant and misaligned with the groups' goals (Stryker 151). In other decades, such as the 1970s and 1990s, transgender and queer activists often aligned in the hopes of creating \"an imagined political alliance of all possible forms of gender antinormativity\" (146). Echoes of these tactics are still very common in different types of LGBTQ rhetoric, and controlled library vocabulary is definitely not immune.For the purposes of this work, \"queer\" is defined as a politicized identity centered on same- sex orientation. The word \"queer\" has complicated meanings. In the early twentieth century, it was an internal term used by people within the community, only becoming an insult in the 1950s (Shneer and Aviv). In the late 1980s and early 1990s, \"queer\" regained popularity, representing resistance to assimilative \"lesbian and gay\" language (Warner xxi). Currently, it still retains some of those radical connotations, threatening \"the ground on which gay and lesbian politics has been built, taking apart the ideas of a 'sexual minority' and a 'gay community,' indeed of 'gay' and 'lesbian' and even 'man' and 'woman.'\" (Gamson 249). 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Through the use of inaccurate language in the Library of Congress Subject Headings (LCSH) and problematic classification schemes, catalogers often unwittingly contribute to the creation of library environments that are passively hostile to transgender users.The idea that Library of Congress subject headings do a poor job of codifying reality is not new. Sanford Berman first addressed this issue in the late 1960s. He wrote, in Prejudices and Antipathies:[...] the LC list can only \\\"satisfy\\\" parochial, jingoistic Europeans and North Americans, white- hued, at least nominally Christian (and preferably Protestant) in faith, comfortably situated in the middle- and higher- income brackets, largely domiciled in suburbia, fundamentally loyal to the Established Order, and heavily imbued with the transcendent, incomparable glory of Western civilization (3).He is far from alone in this sentiment; in their 2001 analysis, Hope Olson and Rose Schegl found 68 works discussing negative bias in LCSH. Many of these works were critical of the way the Library of Congress (LC) provides access to materials about women, African studies, people with disabilities, and LGBT people (Olson and Schegl 61). This paper focuses on the latter.Queers or Sexual Minorities?It is simultaneously essential and impossible to extricate transgender identities from lesbian, gay, and bisexual identities; queer- identified transgender people certainly exist, though LGBTQ advocacy work has not always been inclusive of both sexual and gender diversity. As mainstream gay and lesbian groups in the 1950s and 1960s began presenting as \\\"normally\\\" as possible in order to gain widespread acceptance, transgender identities were often considered deviant and misaligned with the groups' goals (Stryker 151). In other decades, such as the 1970s and 1990s, transgender and queer activists often aligned in the hopes of creating \\\"an imagined political alliance of all possible forms of gender antinormativity\\\" (146). 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引用次数: 41

摘要

作为任何历史嵌入社会特征的权力关系,从来都不像我们给它们起的名字所暗示的那样清晰透明。——Gordon, 1997, p. 3虽然图书馆员被强烈鼓励“从不同的身份角度提供资料”(J. Taylor),以使图书馆的藏书更受跨性别者的欢迎,但对于用于描述跨性别相关话题的术语,甚至跨性别者本身,却没有得到同样的关注。图书馆员是否有可能使用可控的词汇来准确地描述人们的生活?留下了哪些身份碎片?在传统的图书馆编目模型中,采用分层的分类和分类结构来描述信息片段。这些图式缺乏任何一种机制来承认人们有时是无定形的、经常是流动的身份。本文将特别讨论国会图书馆的编目实践,包括分类,以及它们在执行酷儿性行为和性别的规范界限方面的作用。通过在国会图书馆的主题标题(LCSH)中使用不准确的语言和有问题的分类方案,编目人员经常在不知不觉中促成了对跨性别用户被动敌对的图书馆环境的创造。国会图书馆的主题标题在编纂现实方面做得很差,这种想法并不新鲜。桑福德·伯曼在20世纪60年代末首次提出了这个问题。他在《偏见与反感》中写道:[…]LC名单只能“满足”狭隘的、沙文主义的欧洲人和北美人,他们是白人,至少名义上信仰基督教(最好是新教),舒适地生活在中高收入阶层,大部分居住在郊区,从根本上忠于现存秩序,并深深浸染着西方文明的卓越和无与伦比的荣耀。霍普·奥尔森(Hope Olson)和罗斯·舍格尔(Rose Schegl)在2001年的分析中发现,有68篇文章讨论了LCSH中的负面偏见。这些作品中的许多都是对国会图书馆(LC)提供有关妇女、非洲研究、残疾人和LGBT人群的资料的方式的批评(Olson和Schegl 61)。本文的研究重点是后者。酷儿还是性少数?将跨性别者的身份从女同性恋、男同性恋和双性恋身份中解脱出来既必要又不可能;酷儿认同的跨性别者当然存在,尽管LGBTQ的倡导工作并不总是包括性和性别的多样性。20世纪50年代和60年代,主流男女同性恋群体为了获得广泛的接受,开始尽可能地表现得“正常”,跨性别身份通常被认为是不正常的,与群体的目标不一致(Stryker 151)。在其他的几十年里,比如20世纪70年代和90年代,跨性别者和酷儿活动家经常联合起来,希望创造一个“所有可能形式的性别反信息主义的想象中的政治联盟”(146)。在不同类型的LGBTQ修辞中,这些策略的回声仍然非常普遍,而受控制的图书馆词汇显然也不能幸免。在本文中,“酷儿”被定义为一种以同性取向为中心的政治化身份。“酷儿”这个词有很复杂的含义。在20世纪早期,这是一个内部术语,由社区内的人使用,直到20世纪50年代才成为一种侮辱(施奈尔和阿维夫)。在20世纪80年代末和90年代初,“酷儿”重新流行起来,代表了对同化的“同性恋”语言的抵制(Warner xxi)。目前,它仍然保留着一些激进的内涵,威胁着“同性恋政治的基础,分裂了‘性少数’和‘同性恋社区’的概念,分裂了‘同性恋’和‘女同性恋’的概念,甚至分裂了‘男人’和‘女人’的概念”。’”(Gamson 249)。酷儿身份在LCSH中没有明确的地位。…
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Inflexible Bodies: Metadata for Transgender Identities *
[T]he power relations that characterize any historically embedded society are never as transparently clear as the names we give to them imply.- Gordon, 1997, p. 3While librarians are strongly encouraged to "offer materials from a variety of identity perspectives" (J. Taylor) to make library collections more welcoming to transgender people, the same level of attention is not always applied to terminology used to describe transgender- related topics, and even trans- people themselves. Is it possible for librarians to use controlled vocabulary to accurately describe people's lives? What pieces of identity are leftbehind? In traditional library cataloging models, hierarchical taxonomic and classification structures are used to describe pieces of information. These schemas are lacking in any sort of mechanism to acknowledge people's sometimes amorphous and often fluid identities. This paper will specifically address Library of Congress-based cataloging practices, including classification, and their role in enforcing normative boundaries for queer sexualities and gender. Through the use of inaccurate language in the Library of Congress Subject Headings (LCSH) and problematic classification schemes, catalogers often unwittingly contribute to the creation of library environments that are passively hostile to transgender users.The idea that Library of Congress subject headings do a poor job of codifying reality is not new. Sanford Berman first addressed this issue in the late 1960s. He wrote, in Prejudices and Antipathies:[...] the LC list can only "satisfy" parochial, jingoistic Europeans and North Americans, white- hued, at least nominally Christian (and preferably Protestant) in faith, comfortably situated in the middle- and higher- income brackets, largely domiciled in suburbia, fundamentally loyal to the Established Order, and heavily imbued with the transcendent, incomparable glory of Western civilization (3).He is far from alone in this sentiment; in their 2001 analysis, Hope Olson and Rose Schegl found 68 works discussing negative bias in LCSH. Many of these works were critical of the way the Library of Congress (LC) provides access to materials about women, African studies, people with disabilities, and LGBT people (Olson and Schegl 61). This paper focuses on the latter.Queers or Sexual Minorities?It is simultaneously essential and impossible to extricate transgender identities from lesbian, gay, and bisexual identities; queer- identified transgender people certainly exist, though LGBTQ advocacy work has not always been inclusive of both sexual and gender diversity. As mainstream gay and lesbian groups in the 1950s and 1960s began presenting as "normally" as possible in order to gain widespread acceptance, transgender identities were often considered deviant and misaligned with the groups' goals (Stryker 151). In other decades, such as the 1970s and 1990s, transgender and queer activists often aligned in the hopes of creating "an imagined political alliance of all possible forms of gender antinormativity" (146). Echoes of these tactics are still very common in different types of LGBTQ rhetoric, and controlled library vocabulary is definitely not immune.For the purposes of this work, "queer" is defined as a politicized identity centered on same- sex orientation. The word "queer" has complicated meanings. In the early twentieth century, it was an internal term used by people within the community, only becoming an insult in the 1950s (Shneer and Aviv). In the late 1980s and early 1990s, "queer" regained popularity, representing resistance to assimilative "lesbian and gay" language (Warner xxi). Currently, it still retains some of those radical connotations, threatening "the ground on which gay and lesbian politics has been built, taking apart the ideas of a 'sexual minority' and a 'gay community,' indeed of 'gay' and 'lesbian' and even 'man' and 'woman.'" (Gamson 249). Queer identities do not have an explicit place in LCSH. …
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Journal of Information Ethics
Journal of Information Ethics Arts and Humanities-Philosophy
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