{"title":"后苏联革命与后革命话语:解释后玫瑰革命格鲁吉亚与后天鹅绒革命亚美尼亚的政治认同建构","authors":"A. Terzyan","doi":"10.34135/sjps.200107","DOIUrl":null,"url":null,"abstract":"The 2018 “Velvet Revolution” in Armenia has renewed scholarly interest in post-Soviet revolution studies. This paper explores the core narratives underlying post-Rose Revolution and post-Velvet Revolution identity construction in Georgian and Armenian political discourses. More specifically, it examines the core narratives employed by the Georgian and Armenian revolution leaders Mikheil Saakashvili and Nikol Pashinyan in constructing the political identities of “New Georgia” and “New Armenia.” The findings suggest that the core narratives dominating Saakashvili’s discourse on post-revolution Georgia are as follows: “democratic Georgia” and “laboratory of democratic reforms,” “stereotype breaker,” “European Georgia,” “peaceful Georgia,” “powerful Georgia” and “security contributor,” determined to homecoming to Europe. Pashinyan’s discourse has revolved around the notion of “proud Armenians,” who established “people’s government” capable of carrying out an “economic revolution.” In contrast to Saakashvili’s emphasis on escaping post-Soviet geopolitical space and gaining centrality in the EU-driven socio-political order, Pashinyan’s discourse does not suggest foreign policy U-turns. It concludes that while the 2003 “Rose Revolution” marked fundamental shifts in self-other conceptions within the Georgian political discourse, the post-revolution Armenian discourse has not experienced dramatic identity-driven transformations.","PeriodicalId":36889,"journal":{"name":"Slovak Journal of Political Sciences","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Post-Soviet Revolutions and Post-Revolution Discourses: Explaining the Construction of Political Identities in Post-Rose Revolution Georgia and Post-Velvet Revolution Armenia\",\"authors\":\"A. Terzyan\",\"doi\":\"10.34135/sjps.200107\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The 2018 “Velvet Revolution” in Armenia has renewed scholarly interest in post-Soviet revolution studies. This paper explores the core narratives underlying post-Rose Revolution and post-Velvet Revolution identity construction in Georgian and Armenian political discourses. More specifically, it examines the core narratives employed by the Georgian and Armenian revolution leaders Mikheil Saakashvili and Nikol Pashinyan in constructing the political identities of “New Georgia” and “New Armenia.” The findings suggest that the core narratives dominating Saakashvili’s discourse on post-revolution Georgia are as follows: “democratic Georgia” and “laboratory of democratic reforms,” “stereotype breaker,” “European Georgia,” “peaceful Georgia,” “powerful Georgia” and “security contributor,” determined to homecoming to Europe. Pashinyan’s discourse has revolved around the notion of “proud Armenians,” who established “people’s government” capable of carrying out an “economic revolution.” In contrast to Saakashvili’s emphasis on escaping post-Soviet geopolitical space and gaining centrality in the EU-driven socio-political order, Pashinyan’s discourse does not suggest foreign policy U-turns. It concludes that while the 2003 “Rose Revolution” marked fundamental shifts in self-other conceptions within the Georgian political discourse, the post-revolution Armenian discourse has not experienced dramatic identity-driven transformations.\",\"PeriodicalId\":36889,\"journal\":{\"name\":\"Slovak Journal of Political Sciences\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Slovak Journal of Political Sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.34135/sjps.200107\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Slovak Journal of Political Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34135/sjps.200107","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
Post-Soviet Revolutions and Post-Revolution Discourses: Explaining the Construction of Political Identities in Post-Rose Revolution Georgia and Post-Velvet Revolution Armenia
The 2018 “Velvet Revolution” in Armenia has renewed scholarly interest in post-Soviet revolution studies. This paper explores the core narratives underlying post-Rose Revolution and post-Velvet Revolution identity construction in Georgian and Armenian political discourses. More specifically, it examines the core narratives employed by the Georgian and Armenian revolution leaders Mikheil Saakashvili and Nikol Pashinyan in constructing the political identities of “New Georgia” and “New Armenia.” The findings suggest that the core narratives dominating Saakashvili’s discourse on post-revolution Georgia are as follows: “democratic Georgia” and “laboratory of democratic reforms,” “stereotype breaker,” “European Georgia,” “peaceful Georgia,” “powerful Georgia” and “security contributor,” determined to homecoming to Europe. Pashinyan’s discourse has revolved around the notion of “proud Armenians,” who established “people’s government” capable of carrying out an “economic revolution.” In contrast to Saakashvili’s emphasis on escaping post-Soviet geopolitical space and gaining centrality in the EU-driven socio-political order, Pashinyan’s discourse does not suggest foreign policy U-turns. It concludes that while the 2003 “Rose Revolution” marked fundamental shifts in self-other conceptions within the Georgian political discourse, the post-revolution Armenian discourse has not experienced dramatic identity-driven transformations.