替罪羊,福音启示和怨恨

Q4 Arts and Humanities Forum Philosophicum Pub Date : 2019-01-01 DOI:10.35765/forphil.2018.2302.13
Stefano Tomelleri
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引用次数: 0

摘要

怨恨背后的模仿欲望可以进入不同而复杂的互动策略。在他的著作中,吉拉德指出了至少三种这样的策略:唯我论者、不墨守成规者和最小主义者。他的批判性洞察力揭示了冷漠、越界和极简主义是怨恨的策略,所有这些都是当代西方社会的人类学状况的症状。与此同时,他认为福音启示是我们现代人对人类模仿本性的意识的主要来源:这种意识在现代性中产生了与怨恨有关的持续转变。此外,他还指出,正是犹太-基督教传统本身揭示了人类欲望的模仿性质和怨恨的逻辑。从这个角度来看,现代人类现在有一个非凡的机会来放弃替罪羊机制,以解决其怨恨,因为福音启示使和解和社会重建成为可能。
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The Scapegoat, Evangelical Revelation and Resentment
The mimetic desire that underlies resentment can enter into different and complex strategies of interaction. In his writings, Girard has indicated at least three such strategies: those of the solipsist, the non-conformist and the minimal- ist. His critical insight reveals indifference, transgression and minimalism to be strategies of resentment, where all of these are symptoms of an anthropological condition characterizing contemporary Western society today. At the same time, he sees evangelical revelation as the main source of our modern awareness of the mimetic nature of human beings: an awareness that has produced ongoing transformations in modernity linked to resentment. Moreover, he observes that it is the Judeo-Christian tradition itself that has disclosed the mimetic nature of human desire and the logic of resentment. Viewed from this perspective, modern humanity now has an extraordinary opportunity to renounce the scapegoating mechanism so as to resolve its resentments, as evangelical revelation makes recon- ciliation and social reconstruction possible.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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