会有无神论政治神学吗?

Q4 Arts and Humanities Forum Philosophicum Pub Date : 1970-01-01 DOI:10.35765/forphil.2021.2602.08
Mark Nelson
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引用次数: 0

摘要

“只有上帝才能拯救我们。”马丁·海德格尔(Martin Heidegger)在悲观地评价人类哲学改变世界的能力时说。这种思想并不是海德格尔独有的:另一位得出类似结论的思想家是海德格尔的同时代人,有时也是他的崇拜者卡尔·施密特(Carl Schmitt),他的思想是“政治神学”。我采用了施密特的观点,并用它来研究新无神论,这是一种相对较新的对宗教的论战性批评,由讲英语的科学家、哲学家和作家组成的非正式联盟。以Sam Har- ris的书《信仰的终结》(2005)作为我的测试案例,我问新无神论是否可以被理解为施密特的“政治神学”,尤其是因为它对宗教信仰和实践的宽容具有强烈的反自由主义含义。最后,我提出了一个问题,什么样的理论可以被称为无神论政治神学,以及这样的理论是否存在,或者可能存在。
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Could there be an Atheistic Political Theology?
“Only a God can save us.” So says Martin Heidegger in his pessimistic assessment of merely human philosophy’s ability to change the world. The thought is not unique to Heidegger: another thinker who arrived at a similar conclusion was Heidegger’s contemporary and sometime admirer, Carl Schmitt, in his idea of “political theology.” I take up Schmitt’s version of the idea and use it to examine the New Atheism, a relatively recent polemical critique of religion by an informal coalition of English-speaking scientists, philosophers, and writers. Taking Sam Har- ris’s book The End of Faith (2005) as my test case, I ask whether the New Atheism can instructively be read as a Schmittian “political theology”, not least because of its strongly anti-liberal implications for toleration of religious belief and practice. I close by posing the question of what sort of theory would deserve to be called an atheistic political theology and whether such a theory exists, or could exist.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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