几乎不可见

Q4 Arts and Humanities Forum Philosophicum Pub Date : 1970-01-01 DOI:10.35765/forphil.2021.2602.04
Andrzej Serafin
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引用次数: 0

摘要

海德格尔的思想,根据他自己的证词,植根于两种哲学传统:柏拉图-亚里士多德的本体论和胡塞尔的现象学。海德格尔声称,对存在的原始理解已经丢失,必须被重新发现,这与现象学的说法相结合,现象学声称,存在一种特定的观察模式,使一种启示性的哲学洞察力成为可能。我想展示海德格尔如何在他的假设中结合这两种主张,即柏拉图和亚里士多德所发展的原始哲学概念性已经丢失,但可以通过将现象学方法应用于文本解释的方式来恢复。此外,我想在海德格尔的“克服形而上学”计划和尼采的建议“柏拉图本质上是一个泛神论者,但在二元论的幌子下”的背景下解释这种检索。
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Barely visible
Heidegger’s thinking, according to his own testimony, is rooted in two traditions of philosophy: Platonic-Aristotelian ontology and Husserl’s phenomenology. Heidegger’s claim that the original understanding of Being is lost and has to be rediscovered conjoins the phenomenological claim that there is a certain mode of seeing that enables a revelatory philosophical insight. I would like to show how Heidegger combines both these claims in his supposition that the original philosophical conceptuality, as developed by Plato and Aristotle, was lost but can be retrieved by means of applying the phenomenological method to the interpretation of texts. Furthermore, I would like to interpret this retrieval in the context of Heidegger’s project of “overcoming metaphysics” and Nietzsche’s suggestion that “Plato was essentially a pantheist, yet in the guise of a dualist”.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
期刊最新文献
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