帕克斯顿男孩和摩拉维亚人:宾夕法尼亚边远地区的恐怖与信仰

IF 0.2 0 RELIGION Journal of Moravian History Pub Date : 2014-11-13 DOI:10.5325/JMORAHIST.14.2.0119
S. Gordon
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引用次数: 3

摘要

1763年末,当帕克斯顿男孩在兰开斯特县流血时,摩拉维亚牧师所写的日记和信件对这些事件的最新描述提出了挑战,这些事件已成为历史学家研究美洲殖民地印第安人和白人之间不断变化的关系的必站之处。这些资料使身体暴力转变为政治压力(许多历史学家认为,帕克斯顿男孩一直关注的是政治压力)的标准年表变得复杂;他们揭示了杀戮是为了挑战爱德华·希彭和兰开斯特的精英,而不是费城的地方精英;他们揭示,虽然种族偏见影响了帕克斯顿男孩认为是敌人的群体,但他们的敌人类别本身并不受种族的限制。帕克斯顿男孩的目标是白人、英国贵格会教徒和德国摩拉维亚人,因为他们认为这些团体危害了偏远地区的安全。当咒骂着“该死的摩拉维亚人”的骑手穿过利蒂茨村时,许多人担心德国摩拉维亚人可能会成为下一个从宾夕法尼亚州消失的群体。
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The Paxton Boys and the Moravians: Terror and Faith in the Pennsylvania Backcountry
The diaries and letters written by Moravian ministers as the Paxton Boys bloodied Lancaster County in late 1763 challenge recent accounts of these events that have become an obligatory stop for historians studying the changing relations between Indians and whites in colonial America. These sources complicate the standard chronology in which physical violence turns to political pressure (on which, many historians suggest, the Paxton Boys were focused all along); they reveal that the killings were meant as a challenge to Edward Shippen and Lancaster’s elite, not provincial elites in Philadelphia; and they reveal that, while racial prejudice influenced the groups that the Paxton Boys considered enemies, their category of enemy itself was not limited by race. The Paxton Boys targeted whites, English Quakers and German Moravians, when they believed that these groups jeopardized the security of the backcountry. As riders cursing “God damn you, Moravians” passed through the village of Lititz, many feared that the German Moravians might be the next group to disappear from Pennsylvania’s landscape.
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CiteScore
0.40
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发文量
16
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