{"title":"母亲是一种自我牺牲的礼物","authors":"B. Dugan","doi":"10.5840/NCBQ20212116","DOIUrl":null,"url":null,"abstract":"This essay argues against Charles Camosy’s proposal, found in his book Beyond the Abortion Wars, for premature induction of labor in a mother whose child is diagnosed with a life-limiting disease, such as Potter syndrome. This proposal is critiqued within the context of motherhood as sacrificial self-gift, which has been raised to new heights by the Incarnation and Resurrection of Christ, as witnessed by the motherhood of Mary.","PeriodicalId":86269,"journal":{"name":"The national Catholic bioethics quarterly","volume":"21 1","pages":"45-55"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Motherhood as a Sacrificial Self-Gift\",\"authors\":\"B. Dugan\",\"doi\":\"10.5840/NCBQ20212116\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay argues against Charles Camosy’s proposal, found in his book Beyond the Abortion Wars, for premature induction of labor in a mother whose child is diagnosed with a life-limiting disease, such as Potter syndrome. This proposal is critiqued within the context of motherhood as sacrificial self-gift, which has been raised to new heights by the Incarnation and Resurrection of Christ, as witnessed by the motherhood of Mary.\",\"PeriodicalId\":86269,\"journal\":{\"name\":\"The national Catholic bioethics quarterly\",\"volume\":\"21 1\",\"pages\":\"45-55\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The national Catholic bioethics quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/NCBQ20212116\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The national Catholic bioethics quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/NCBQ20212116","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This essay argues against Charles Camosy’s proposal, found in his book Beyond the Abortion Wars, for premature induction of labor in a mother whose child is diagnosed with a life-limiting disease, such as Potter syndrome. This proposal is critiqued within the context of motherhood as sacrificial self-gift, which has been raised to new heights by the Incarnation and Resurrection of Christ, as witnessed by the motherhood of Mary.