{"title":"哲学与(非)知识社会与“人文危机”","authors":"M. Ivanović, Marijan Krivak","doi":"10.5937/norma2202175i","DOIUrl":null,"url":null,"abstract":"The text introduces the somewhat forgotten ideologue of the so-called \"knowledge society\", produced by the so-called Bologna Declaration on Higher Education. From the perspective of the most lucid criticism of the same, which at one time was \"enlightened\" by Konrad Paul Liessmann, opens the horizon of re-examination of the so-called \"crisis of the humanities\". Liesmann's Theory of Uneducatedness is only a peculiar introduction to the possible re-affirmation of the role of philosophy in resolving such a \"crisis\". For this purpose, a dialogue/polylogue is established with three contemporary French philosophers. Alain Badiou, Gilles Deleuze and J. F. Lyotard offer us discourses of openness and \"new beginnings\", with the possibly revolutionary potential of renewing the meaningfulness of the discipline called - philosophy. Concepts of the metaphysics of real happiness (Badiou), \"becoming revolutionary\" (Deleuze), and testing \"playful freedom\" (Lyotard), plead for the renewal of philosophical THINKING. Finally, in the detection of Deleuze's kind of \"non-fascist\" existence, a new picture is revealed in which the so-called \"crisis of the humanities\" is noticed. Philosophy thus becomes an engaged RESISTANCE to the real existence of the \"society of non-knowledge\".","PeriodicalId":37885,"journal":{"name":"NORMA","volume":"1 1","pages":""},"PeriodicalIF":2.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Philosophy and society of (non)knowledge with the \\\"crisis of the humanities\\\"\",\"authors\":\"M. Ivanović, Marijan Krivak\",\"doi\":\"10.5937/norma2202175i\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The text introduces the somewhat forgotten ideologue of the so-called \\\"knowledge society\\\", produced by the so-called Bologna Declaration on Higher Education. From the perspective of the most lucid criticism of the same, which at one time was \\\"enlightened\\\" by Konrad Paul Liessmann, opens the horizon of re-examination of the so-called \\\"crisis of the humanities\\\". Liesmann's Theory of Uneducatedness is only a peculiar introduction to the possible re-affirmation of the role of philosophy in resolving such a \\\"crisis\\\". For this purpose, a dialogue/polylogue is established with three contemporary French philosophers. Alain Badiou, Gilles Deleuze and J. F. Lyotard offer us discourses of openness and \\\"new beginnings\\\", with the possibly revolutionary potential of renewing the meaningfulness of the discipline called - philosophy. Concepts of the metaphysics of real happiness (Badiou), \\\"becoming revolutionary\\\" (Deleuze), and testing \\\"playful freedom\\\" (Lyotard), plead for the renewal of philosophical THINKING. Finally, in the detection of Deleuze's kind of \\\"non-fascist\\\" existence, a new picture is revealed in which the so-called \\\"crisis of the humanities\\\" is noticed. Philosophy thus becomes an engaged RESISTANCE to the real existence of the \\\"society of non-knowledge\\\".\",\"PeriodicalId\":37885,\"journal\":{\"name\":\"NORMA\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":2.1000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"NORMA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5937/norma2202175i\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"NORMA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5937/norma2202175i","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0
摘要
本文介绍了所谓的博洛尼亚高等教育宣言所产生的所谓“知识社会”的意识形态。从康拉德·保罗·利斯曼(Konrad Paul Liessmann)曾经“启蒙”过的对人文学科最清晰的批评的角度出发,打开了重新审视所谓“人文危机”的视野。利斯曼的“未受教育理论”只是对哲学在解决这种“危机”中可能发挥的作用进行重新肯定的一种独特的介绍。为此目的,我与三位当代法国哲学家建立了对话/多语对话。阿兰·巴迪欧、吉尔·德勒兹和j·f·利奥塔为我们提供了开放和“新开端”的话语,它们可能具有革新哲学学科意义的革命性潜力。关于真正幸福的形而上学概念(巴迪欧),“成为革命性的”(德勒兹),以及测试“好玩的自由”(利奥塔),呼吁哲学思维的更新。最后,在对德勒兹那种“非法西斯”存在的发现中,揭示了一幅新的图景,即所谓的“人文危机”。因此,哲学成为对“无知识社会”真实存在的积极抵抗。
Philosophy and society of (non)knowledge with the "crisis of the humanities"
The text introduces the somewhat forgotten ideologue of the so-called "knowledge society", produced by the so-called Bologna Declaration on Higher Education. From the perspective of the most lucid criticism of the same, which at one time was "enlightened" by Konrad Paul Liessmann, opens the horizon of re-examination of the so-called "crisis of the humanities". Liesmann's Theory of Uneducatedness is only a peculiar introduction to the possible re-affirmation of the role of philosophy in resolving such a "crisis". For this purpose, a dialogue/polylogue is established with three contemporary French philosophers. Alain Badiou, Gilles Deleuze and J. F. Lyotard offer us discourses of openness and "new beginnings", with the possibly revolutionary potential of renewing the meaningfulness of the discipline called - philosophy. Concepts of the metaphysics of real happiness (Badiou), "becoming revolutionary" (Deleuze), and testing "playful freedom" (Lyotard), plead for the renewal of philosophical THINKING. Finally, in the detection of Deleuze's kind of "non-fascist" existence, a new picture is revealed in which the so-called "crisis of the humanities" is noticed. Philosophy thus becomes an engaged RESISTANCE to the real existence of the "society of non-knowledge".
期刊介绍:
NORMA is an international journal for high quality research concerning masculinity in its many forms. This is an interdisciplinary journal concerning questions about the body, about social and textual practices, and about men and masculinities in social structures. We aim to advance theory and methods in this field. We hope to present new themes for critical studies of men and masculinities, and develop new approaches to ''intersections'' with race, sexuality, class and coloniality. We are eager to have conversations about the role of men and boys, and the place of masculinities, in achieving gender equality and social equality. The journal was begun in the Nordic region; we now strongly invite scholarly work from all parts of the world, as well as research about transnational relations and spaces. All submitted manuscripts are subject to initial appraisal by the Editors, and, if found suitable for further consideration, to peer review by independent, anonymous expert referees. All peer review is double blind and submission is online via Editorial Manager.