玛格丽特·阿特伍德《疯狂亚当》三部曲中的恐惧文化和恐怖主义

Sinteze Pub Date : 2021-01-01 DOI:10.5937/sinteze10-28572
Nataša Milojević
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引用次数: 0

摘要

玛格丽特·阿特伍德的《疯狂亚当》三部曲描述了一个文明被实验室里开发的致命病毒摧毁。对制造病毒的孤立和边缘化个体的描绘,以及末日叙事所固有的危机和恐惧状态,导致了对三部曲的分析,并参考了9/11恐怖袭击后的社会状况。文学作为历史和文化实践流通过程的平等参与者的新历史概念为在公共想象领域内解释小说提供了依据,这种公共想象源于将恐怖主义威胁与不可战胜的传染病等同起来。然而,三部曲与它试图揭露的制度的合作将阻碍其颠覆性和临界距离。尽管三部曲采用了模仿的手法来揭示这一体系,但它(重新)强化了恐惧和末世思想存在的空间,从而阻碍了它的分离,确证了它所源自的恐惧和恐怖文化。
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Culture of fear and terrorism in Margaret Atwood's MaddAddam trilogy
Margaret Atwood's Maddaddam trilogy depicts a civilization devastated by a lethal virus developed in a laboratory. The portrayal of isolated and marginalized individuals who perpetrate the construction of the virus, as well as the state of crisis and fear immanent to the apocalyptic narrative, lead to the analysis of the trilogy in reference to the social conditions following the 9/11 terrorist attacks. The New historical conception of literature as an equal participant of the process of circulation of the historical and cultural practices provides grounds for the interpretation of the novels within the field of a public imaginary which stems from the equalization of the terrorist threat with undefeatable contagious diseases. However, the trilogy's cooperation with the system it attempts to uncover will hinder its subversive property and a critical distance. Despite its employment of parody in order to unveil the system, the trilogy (re)enforces the space where fear and apocalyptic thought dwell, therefore obstructing its separation and corroborating the culture of fear and terror it originated from.
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