圭尔甫派、吉伯林派和伊特鲁里亚人:中世纪晚期和文艺复兴早期托斯卡纳的考古发现和公民身份

IF 1.2 0 ARCHAEOLOGY Bulletin of the History of Archaeology Pub Date : 2013-04-09 DOI:10.5334/BHA.2314
Lucy Shipley
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引用次数: 3

摘要

本文考察了公元13、14和15世纪在意大利中部重新发现的古代伊特鲁里亚人。在文艺复兴后期,教皇利奥十世(1513-1521)和科西莫一世·德·美第奇(1519-1574)对伊特鲁里亚文物的兴趣推动了对伊特鲁里亚人早期的了解。我认为,如果没有早期托斯卡纳人的发现,更确切地说,如果没有13世纪后期开始的对伊特鲁里亚过去的态度的逆转,16世纪对伊特鲁里亚过去的占有是不可能的。在此之前,伊特鲁里亚人被认为是消极的,与黑暗和异教结盟。在本文中,我认为,这种对伊特鲁里亚人看法的变化与佛罗伦萨城邦的特殊政治形势密切相关,而伊特鲁里亚考古学的起源可以在14世纪意大利中部战争、饥荒和瘟疫的漩涡中心得到阐明。
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Guelphs, Ghibellines and Etruscans: Archaeological Discoveries and Civic Identity in Late Medieval and Early Renaissance Tuscany
This paper examines the rediscovery of the ancient Etruscans, in central Italy, during the thirteenth, fourteenth and fifteenth centuries AD. Knowledge about the Etruscans from this earlier period was overshadowed by the interest in Etruscan antiquities promoted by Pope Leo X (1513–1521) and Cosimo I de Medici (1519–1574) during the late Renaissance. I argue that the sixteenth century appropriation of the Etruscan past would not have been possible without the discoveries of earlier generations of Tuscans, and, more particularly, without a reversal in attitudes towards the Etruscan past that began during the late thirteenth century. Prior to this, the Etruscans were perceived negatively, as allied to darkness and paganism. In this paper, I argue that this change in the perception of the Etruscans was closely allied to the particular political situation of the city-state of Florence, and that the origins of Etruscan archaeology can be elucidated in the centre of the maelstrom of war, famine and plague that characterised the fourteenth century in central Italy.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
2
审稿时长
11 weeks
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