尼日利亚的领导宿命论与欠发达:人类发展的富有想象力的政策制定

IF 0.3 3区 哲学 0 PHILOSOPHY Philosophia Africana Pub Date : 2007-10-01 DOI:10.5840/PHILAFRICANA20071024
C. Ukaegbu
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引用次数: 9

摘要

20世纪50年代和60年代,一群西方学者开始研究发展中国家的个人特征,这些特征使他们倾向于促进或阻止变革。这群学者——被称为现代性发展学派——在一系列态度和行为上将传统人格与现代人格进行了对比,本文不再赘述。现代性学者根据他们的实证发现得出结论:发展需要传统人向现代人的转变。现代性学派的研究和发现存在不足之处,但并非所有现代性学派所认定的特征都是阻碍或促进发展的因素。两种人格类型的对比特征之一是,传统人格是被动的、宿命论的,而现代人格是自主的、具有自我效能感的。以依附理论为代表的马克思主义学术对现代性学派的主张进行了严厉的批评和质疑。对现代性思想家最强烈的攻击之一涉及他们的种族中心主义观点,即非西方社会必须吸收西方文化才能实现发展。但正如涂维明所指出的那样,儒家东亚在没有彻底西化的情况下实现全面现代化的成功表明,现代化可以采取不同的文化形式当人们更仔细地研究尼日利亚政府的发展政策时,有证据表明,尼日利亚过去和现在的领导人都表现出一种宿命论的倾向,有一种高度依赖的心态,缺乏个人或群体的自我效能感。因此,他们的集体领导风格继续阻碍着国家的发展。在本文中,我将“宿命论”定义为尼日利亚领导人在面对领导宿命论和尼日利亚的不发达:富有想象力的人类发展政策制定时感到绝望和无助的倾向
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Leadership Fatalism and Underdevelopment in Nigeria: Imaginative Policymaking for Human Development
A group of Western scholars in the 1950s and 1960s set out to study the characteristics of individuals in developing countries that predisposed them to promote or prevent change. This group of scholars—known as the modernity school of development—contrasted the traditional with the modern personality on a set of attitudes and behaviors, the long list of which need not be repeated in this paper. Based on their empirical findings, modernity scholars concluded that development required the transformation of the traditional man into modern man. There are weaknesses in the studies and findings of the modernity school, but not all characteristics identified by it constitute obstacles to, or facilitators of, development. One of the contrasting characteristics of the two personality types is that the traditional personality is passive and fatalistic, while its modern counterpart is autonomous and commands a sense of self-efficacy. Marxist scholarship, epitomized by dependency theory, heavily criticized and discredited the claims of the modernity school. One of the strongest attacks on modernity thinkers involved their ethnocentric view that non-Western societies must absorb Western culture before they can achieve development. But as Wei-Ming Tu points out, the success of Confucian East Asia in becoming fully modernized without being thoroughly westernized indicates that modernization may assume different cultural forms.1 When one examines more closely the development policies of Nigerian governments, there is evidence that Nigerian leaders, both past and present, exhibit a fatalistic orientation, have a highly dependent mentality, and lack a sense of personal or group self-efficacy. Consequently, their collective leadership style continues to stall the country’s development. In the present paper, I define “fatalism” as the tendency of Nigerian leaders to feel hopeless and act helpless when confronted Leadership Fatalism and Underdevelopment in Nigeria: Imaginative Policymaking for Human Development
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来源期刊
Philosophia Africana
Philosophia Africana PHILOSOPHY-
自引率
33.30%
发文量
5
期刊最新文献
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