The Location(s) of Philosophy: Generating and Questioning New Concepts in African Philosophy

The life-blood of African philosophy (as with any philosophy) is the generation of new concepts adequate to an intellectual milieu. That milieu includes historical, cultural, politi-cal, and pragmatic elements, among others, as well as the existing concepts that make the milieu philosophically viable. These concepts are both the result and the starting point of questions that can only be asked in a particular manner within African milieus. The access to these questions comes initially from the writing done by those who are of this place, and ultimately from a phenomenological presence in and to the place. This paper will illus-trate this approach to