欢迎所有诗人:20世纪60年代的下东区诗歌场景

IF 0.1 3区 文学 0 LITERARY REVIEWS CHICAGO REVIEW Pub Date : 2005-10-01 DOI:10.5860/choice.41-0790
M. Robbins
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Daniel Kane's thesis in All Poets Welcome is that \"in terms of the growing poetry scene, the Lower East Side as a neighborhood proved helpful in lending 'alternative' status to artistic production.\" The West Village, New York's prewar artistic epicenter, had ossified into an \"overpriced, bourgeois, and co-opted\" neighborhood of poseurs, while the Lower East Side retained its \"tradition of working-class radicalism and resistance.\" Into this fiery parcel flocked dozens of poets who were or would become associated with \"an increasingly established number of often ill-defined and porous poetic'schools.'\" The Beats; the \"generations\" of the New York School; Black Mountain; Deep Image; Umbra; the San Francisco Renaissance; Language: these and more were represented and in some cases formed or consolidated in the coffeehouses and other public spaces of the Lower East Side. It is no exaggeration to say that this milieu transformed American poetry-establishing the styles and ideas that continue to define our literary imagination. Kane is at his best as a social chronicler of the scene, constructing an enthralling journalistic history of the participants' antics and contradictions, rivalries and ribaldries. Some of the most interesting material in the book is pleasantly gossipy and anecdotal-none more so, for this reader, than the pages devoted to the New York School. While Charles Olson was declaiming from the mountain about the breath and kinetics, Kenneth Koch was grumbling against \"the myth, the missus, and the midterms.\" The mostly homosexual, urbane, and anti-programmatic New York School poets, with their uptown sensibilities, made many on the scene uneasy at first. While for John Ashbery, Frank O'Hara, and Koch, lunch dates and cosmopolitan conversations with the likes of Willem de Kooning were of the utmost compositional importance, self-important shamans like Jerome Rothenberg and Clayton Eshleman were trying to \"reach down among the lost branches\" to attain \"a moment of seeing\" (as Rothenberg put it). The conflict between this misty brand of romanticism and the playful, Francophile sensibilities of the New York School was typical of the internecine fractures that could result from aesthetic and political tensions among the assorted personalities and coteries on the scene. One is reminded of Kerouac's heckle (recounted in David Lehman's The Last Avant-Garde): \"You're destroying American poetry, O'Hara!\" And Frank O'Hara's retort: \"That's more than you ever did for it.\" Kane fastidiously documents the famous Poetry Project at St. Mark's Church, still going strong after nearly forty years, which boasted a roster of poets that comprised a who's who of what Donald Alien called \"the New American Poetry.\" The (at least nominal) democracy of the poetry readings that took place in such venues across the Lower East Side-where \"all poets [were] welcome to come and read,\" as an ad for readings at Les Deux Megots had itproduced a feedback loop of artistic ferment and acted as a generator both of poetic energy and of spiraling discord. The strange decline and fall of Le Metro coffeehouse-replete with fistfights, legal troubles, and rumors of Mafia involvement-is a case in point, as is the \"assassination\" of Kenneth Koch by the justly forgotten Alien Van Newkirk, which Kane vividly recounts (and a recording of which is included on the valuable CD that accompanies the book). …","PeriodicalId":42508,"journal":{"name":"CHICAGO REVIEW","volume":"51 1","pages":"169"},"PeriodicalIF":0.1000,"publicationDate":"2005-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"24","resultStr":"{\"title\":\"All Poets Welcome: The Lower East Side Poetry Scene in the 1960s\",\"authors\":\"M. Robbins\",\"doi\":\"10.5860/choice.41-0790\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"§ Daniel Kane. All Poets Welcome: The Lower East Side Poetry Scene in the 1960s. Berkeley: University of California Press, 2003. 306 pp. $27.50 Emphasizing the public performance of poetry at such now-legendary forums as St. Mark's Church and Le Metro, Manhattan's Lower East Side poetry scene in the 1960s and 70s encompassed a menagerie of poetic and political temperaments, from soi-disant revolutionaries to the relatively dapper and mannered New York School poets. The Lower East Side, now gentrified into the East Village, was a hotbed of sixties radicalism and inanity, a pseudo-bohemia of cheap rent and urban grittiness. 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It is no exaggeration to say that this milieu transformed American poetry-establishing the styles and ideas that continue to define our literary imagination. Kane is at his best as a social chronicler of the scene, constructing an enthralling journalistic history of the participants' antics and contradictions, rivalries and ribaldries. Some of the most interesting material in the book is pleasantly gossipy and anecdotal-none more so, for this reader, than the pages devoted to the New York School. While Charles Olson was declaiming from the mountain about the breath and kinetics, Kenneth Koch was grumbling against \\\"the myth, the missus, and the midterms.\\\" The mostly homosexual, urbane, and anti-programmatic New York School poets, with their uptown sensibilities, made many on the scene uneasy at first. While for John Ashbery, Frank O'Hara, and Koch, lunch dates and cosmopolitan conversations with the likes of Willem de Kooning were of the utmost compositional importance, self-important shamans like Jerome Rothenberg and Clayton Eshleman were trying to \\\"reach down among the lost branches\\\" to attain \\\"a moment of seeing\\\" (as Rothenberg put it). The conflict between this misty brand of romanticism and the playful, Francophile sensibilities of the New York School was typical of the internecine fractures that could result from aesthetic and political tensions among the assorted personalities and coteries on the scene. 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引用次数: 24

摘要

§丹尼尔·凯恩。欢迎所有诗人:20世纪60年代的下东区诗歌场景。伯克利:加州大学出版社,2003。在20世纪60年代和70年代,曼哈顿下东区的诗坛以在圣马可教堂(St. Mark’s Church)和地铁(Le Metro)等如今已成为传奇的论坛上公开表演诗歌为重点,涵盖了形形色色的诗歌和政治气质,从遥远的革命者到相对整洁、彬彬有礼的纽约学派(New York School)诗人。下东区,现在被改造成东村,是60年代激进主义和空洞的温床,是廉价租金和城市坚韧不拔的伪波西米亚。丹尼尔·凯恩(Daniel Kane)在《欢迎所有诗人》(All Poets Welcome)一书中的论点是,“就日益增长的诗歌场景而言,下东区作为一个社区,被证明有助于为艺术作品提供‘另类’地位。”作为纽约战前的艺术中心,西村(West Village)已经僵化为一个“价格过高、资产阶级化、受人追捧”的装腔作势者社区,而下东区(Lower East Side)则保留了“工人阶级激进主义和反抗的传统”。在这个火热的地方聚集了几十位诗人,他们曾经或将来会与“越来越多的、往往定义不清、漏洞百出的诗歌流派”联系在一起。垮掉的一代;纽约学派的“几代人”;黑色的山;深度图像;暗影;旧金山文艺复兴;语言:这些和更多的代表,在某些情况下形成或巩固在下东区的咖啡馆和其他公共空间。毫不夸张地说,这种环境改变了美国诗歌,确立了继续定义我们文学想象力的风格和思想。凯恩最擅长的是作为一名社会编年史家,他构建了一段引人入胜的新闻史,记录了参与者的滑稽行为、矛盾、竞争和讽刺。书中一些最有趣的材料是令人愉快的八卦和轶事——对读者来说,没有比专门介绍纽约学派的书页更有趣的了。当查尔斯·奥尔森(Charles Olson)在山上大声疾呼呼吸和动力学时,肯尼斯·科赫(Kenneth Koch)正在抱怨“神话、妻子和中期选举”。大多是同性恋、温文尔雅、反程序化的纽约学派诗人,他们对上流社会的敏感,一开始让很多在场的人感到不安。对于约翰·阿什伯里、弗兰克·奥哈拉和科赫来说,与威廉·德·库宁(Willem de Kooning)等人的午餐约会和世界对话是最重要的组成部分,而像杰罗姆·罗森伯格(Jerome Rothenberg)和克莱顿·埃什曼(Clayton Eshleman)这样自负的巫师则试图“从失落的树枝中伸出手来”,以获得“看到的时刻”(正如罗森伯格所说)。这种朦胧的浪漫主义与纽约学派的戏谑、亲法情感之间的冲突,是典型的内讧裂痕,可能是由现场形形色色的人物和小圈子之间的审美和政治紧张关系造成的。这让人想起凯鲁亚克的质问(大卫·雷曼在《最后的先锋》中有描述):“你在摧毁美国诗歌,奥哈拉!”弗兰克·奥哈拉反驳道:“这比你为它做的还要多。”凯恩一丝不苟地记录了圣马可教堂著名的诗歌项目,该项目在近四十年后仍在蓬勃发展,该项目拥有一批诗人,其中包括唐纳德·艾兰(Donald Alien)所说的“新美国诗歌”。这种(至少是名义上的)民主的诗歌朗诵会在下东区的这些场所举行——“所有的诗人都欢迎前来阅读”,正如“双Megots”朗诵会的一则广告所说——它产生了一个艺术发酵的反馈循环,既产生了诗意的能量,也产生了螺旋式的不和谐。Le Metro咖啡馆奇怪的衰落和衰落——充满了斗殴、法律纠纷和黑手党参与的谣言——就是一个很好的例子,就像肯尼斯·科赫被恰好被遗忘的外星人范·纽柯克“暗杀”一样,凯恩生动地叙述了这一点(这本书附带的珍贵CD中包含了这段录音)。…
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All Poets Welcome: The Lower East Side Poetry Scene in the 1960s
§ Daniel Kane. All Poets Welcome: The Lower East Side Poetry Scene in the 1960s. Berkeley: University of California Press, 2003. 306 pp. $27.50 Emphasizing the public performance of poetry at such now-legendary forums as St. Mark's Church and Le Metro, Manhattan's Lower East Side poetry scene in the 1960s and 70s encompassed a menagerie of poetic and political temperaments, from soi-disant revolutionaries to the relatively dapper and mannered New York School poets. The Lower East Side, now gentrified into the East Village, was a hotbed of sixties radicalism and inanity, a pseudo-bohemia of cheap rent and urban grittiness. Daniel Kane's thesis in All Poets Welcome is that "in terms of the growing poetry scene, the Lower East Side as a neighborhood proved helpful in lending 'alternative' status to artistic production." The West Village, New York's prewar artistic epicenter, had ossified into an "overpriced, bourgeois, and co-opted" neighborhood of poseurs, while the Lower East Side retained its "tradition of working-class radicalism and resistance." Into this fiery parcel flocked dozens of poets who were or would become associated with "an increasingly established number of often ill-defined and porous poetic'schools.'" The Beats; the "generations" of the New York School; Black Mountain; Deep Image; Umbra; the San Francisco Renaissance; Language: these and more were represented and in some cases formed or consolidated in the coffeehouses and other public spaces of the Lower East Side. It is no exaggeration to say that this milieu transformed American poetry-establishing the styles and ideas that continue to define our literary imagination. Kane is at his best as a social chronicler of the scene, constructing an enthralling journalistic history of the participants' antics and contradictions, rivalries and ribaldries. Some of the most interesting material in the book is pleasantly gossipy and anecdotal-none more so, for this reader, than the pages devoted to the New York School. While Charles Olson was declaiming from the mountain about the breath and kinetics, Kenneth Koch was grumbling against "the myth, the missus, and the midterms." The mostly homosexual, urbane, and anti-programmatic New York School poets, with their uptown sensibilities, made many on the scene uneasy at first. While for John Ashbery, Frank O'Hara, and Koch, lunch dates and cosmopolitan conversations with the likes of Willem de Kooning were of the utmost compositional importance, self-important shamans like Jerome Rothenberg and Clayton Eshleman were trying to "reach down among the lost branches" to attain "a moment of seeing" (as Rothenberg put it). The conflict between this misty brand of romanticism and the playful, Francophile sensibilities of the New York School was typical of the internecine fractures that could result from aesthetic and political tensions among the assorted personalities and coteries on the scene. One is reminded of Kerouac's heckle (recounted in David Lehman's The Last Avant-Garde): "You're destroying American poetry, O'Hara!" And Frank O'Hara's retort: "That's more than you ever did for it." Kane fastidiously documents the famous Poetry Project at St. Mark's Church, still going strong after nearly forty years, which boasted a roster of poets that comprised a who's who of what Donald Alien called "the New American Poetry." The (at least nominal) democracy of the poetry readings that took place in such venues across the Lower East Side-where "all poets [were] welcome to come and read," as an ad for readings at Les Deux Megots had itproduced a feedback loop of artistic ferment and acted as a generator both of poetic energy and of spiraling discord. The strange decline and fall of Le Metro coffeehouse-replete with fistfights, legal troubles, and rumors of Mafia involvement-is a case in point, as is the "assassination" of Kenneth Koch by the justly forgotten Alien Van Newkirk, which Kane vividly recounts (and a recording of which is included on the valuable CD that accompanies the book). …
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CHICAGO REVIEW LITERARY REVIEWS-
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