“灵魂的地理”:亚历山大·赫蒙作品中的流离失所者和城市

IF 0.3 3区 文学 0 LITERATURE Literature Compass Pub Date : 2022-12-03 DOI:10.1111/lic3.12686
Rubén Peinado-Abarrio
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引用次数: 0

摘要

波斯尼亚裔美国作家Aleksandar Hemon自称是一位散居作家,对身份、流离失所和流亡问题感兴趣。本文基于当代主体性的两个最具影响力的概念,提出了一种处理赫莫尼亚位移性格的方法:一方面,罗西·布雷多蒂的批判后人类主体,一个游牧的、多重的主体,体现了复杂性,赞成动态的关系观,反对将差异视为自卑的观点,并包含一种情境化和负责任的视角。另一方面,尼古拉斯·布里亚德(Nicolas Bourriaud)的激进主题,一个徘徊在与他人联系的冲动与错位和移除的力量之间,在个性与全球化所强制的标准化之间,在交换与强加之间,在逃亡与背井离乡之间的流浪者。在赫蒙,主体和城市是一个精心设计的系统的重要组成部分,该系统旨在促进联系和建立社区,但已被强迫移民和暴力破坏。主体的成长过程是建立在城市背景下的,这一坚持引发了对赫蒙小说和非小说的地形诗意解读。对被围困的萨拉热窝饱受战争蹂躏的建筑的痴迷描述将家变成了玛丽亚·图马尔金所说的“创伤猿”,一个充满暴力和损失的地方。与此同时,芝加哥不是难民为了建立人际网络和个人基础设施而被迫塑造成叙事空间的地方——赫蒙称之为“灵魂的地理”。最终,对流离失所者的感官体验和物质实践的现象学方法揭示了他们的困境如何为城市流浪以及城市从下方的建设和挪用增添了新的意义。人类和城市被视为在一个复杂的相互联系和相互依存的网络中运作,产生了一种持续的相遇状态,让赫蒙和他的角色在物理和形而上学上都感到“被安置”。
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“A geography of the soul”: The displaced and the city in the work of Aleksandar Hemon

Bosnian-American author Aleksandar Hemon is a self-described diasporic writer interested in questions of identity, displacement, and exile. This article proposes an approach to the Hemonian displaced character based on two of the most influential conceptualisations of contemporary subjectivity: on the one hand, Rosi Braidotti's critical posthuman subject, a nomadic, multiple subject who embodies complexity, favours a dynamic notion of relationality, opposes the view of difference as inferiority, and embraces a situated and accountable perspective. On the other, Nicolas Bourriaud's radicant subject, a wanderer caught between an urge to connect with the other and the forces of dislocation and removal, between individuality and the standardisation enforced by globalisation, between exchange and imposition, between enrooting and uprooting. In Hemon, subject and city are essential constituents of an elaborate system—aimed at fostering bonding and building community—which has been damaged by forced migration and violence. The insistence with which the subject's process of becoming is grounded in an urban context invites a topopoetic reading of Hemon's fiction and nonfiction. The obsessive description of the war-ravaged architecture of besieged Sarajevo turns home into what Maria Tumarkin calls a ‘traumascape’, a place marked by violence and loss. Meanwhile, Chicago is the non-place that the refugee is forced to shape into a narrative space in order to build a human network and a personal infrastructure—what Hemon terms ‘a geography of the soul’. Ultimately, the phenomenological approach to the sensory experiences and material practices of the displaced person reveals how their predicament adds new meanings to urban wandering and the construction and appropriation of the city from below. The human and the urban are seen as operating in a complex network of interconnections and interdependencies, generating an ongoing state of encounter that allows Hemon and his characters to feel ‘placed’, both physically and metaphysically.

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来源期刊
Literature Compass
Literature Compass LITERATURE-
CiteScore
0.50
自引率
33.30%
发文量
39
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