巴勒斯坦阿拉伯残疾人在以色列的经历

Hira Amin, Leena Badran, A. Gur, M. Stein
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摘要

目的:以色列批准了《联合国残疾人权利公约》,并随后努力落实赋予残疾人权力的政策和设施。本研究探讨了残疾的以色列巴勒斯坦阿拉伯公民在日常生活中的经历,包括教育、就业和获得残疾设施和服务。设计/方法/方法本研究通过对一群身患各种残疾的阿拉伯男女进行深入、半结构化的访谈,探讨了以色列巴勒斯坦阿拉伯公民的挑战和经历。研究结果这项研究表明,与犹太人相比,残疾的阿拉伯人要么无法接触到它们,要么很难接触到它们。调查结果表明,这是由于两个原因之一:第一是犹太和阿拉伯工作人员的体制歧视,第二是结构性歧视,因为设施和服务是专门为犹太人多数及其居住地区设计的,而不是为阿拉伯人居住区设计的。原创性/价值在交叉理论的指导下,本文探讨了生活在以色列的阿拉伯残疾人的多重身份是如何被不同的社会和政治结构共同构成和排序的,这些社会和政治结构影响着他们的日常生活经历。这项研究表明,在犹太政治和机构中,以色列的残疾阿拉伯人被直接认定为巴勒斯坦人,因此被“排斥”;然而,在他们的阿拉伯社区内,他们被“排斥”,仅仅因为他们的残疾。本文探讨了这种排序和减少的变化如何导致需要多维方法和前进方式的具体经验和歧视形式。
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The experiences of Palestinian Arabs with disabilities in Israel
PurposeIsrael ratified the United Nations Convention on the Rights of Persons with Disabilities and has subsequently worked towards putting disability-empowering policies and facilities in place. This study explores the experiences of Palestinian Arab citizens of Israel with disabilities in everyday life including education, employment and accessing disability facilities and services.Design/methodology/approachThis study explores the challenges and experiences of Palestinian Arab citizens of Israel through in-depth, semi-structured interviews with a disparate group of Arab men and women with various forms of disabilities.FindingsThis research indicates that Arabs with disabilities are either unable to access them or do so with great difficulty relative to their Jewish counterparts. The findings suggest that this is due to one of two reasons: first is institutional discrimination by Jewish and Arab staff, and second is structural discrimination as facilities and services are specifically designed for the Jewish majority and their areas of residence as opposed to Arab residential areas.Originality/valueGuided by intersectional theory, this article explores how the multiple identities of Arabs with disabilities living in Israel are co-constituted and ordered by different social and political structures which inform their daily lived experiences. This research illustrates that in Jewish politics and institutions, Arabs with disabilities in Israel are “otherised” by being flatly identified as Palestinians; yet, within their Arab communities, they are “otherised” by being reduced solely to their disability. This article examines how this variation in ordering and reduction can lead to specific experiences and forms of discrimination that requires multi-dimensional approaches and ways forward.
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