{"title":"论原始祭司历史中邪恶的起源","authors":"Walter Bührer","doi":"10.1163/15685330-bja10092","DOIUrl":null,"url":null,"abstract":"\n The priestly Primeval History unmistakably depicts the fundamentally conflictual existence of humans on earth through the growth of the human population before the flood in Gen 5 and through the reordering of the world after the flood in Gen 9. The text encapsulates this conflictual existence with the word חמס “violence” (6:11, 13). Gen 5 in its original form, attested by the Samaritan Pentateuch, shows the decline of humanity. Thus, the priestly Primeval History states clearly how it conceptualizes evil and how evil came into the world.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Origins of Evil in the Priestly Primeval History\",\"authors\":\"Walter Bührer\",\"doi\":\"10.1163/15685330-bja10092\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The priestly Primeval History unmistakably depicts the fundamentally conflictual existence of humans on earth through the growth of the human population before the flood in Gen 5 and through the reordering of the world after the flood in Gen 9. The text encapsulates this conflictual existence with the word חמס “violence” (6:11, 13). Gen 5 in its original form, attested by the Samaritan Pentateuch, shows the decline of humanity. Thus, the priestly Primeval History states clearly how it conceptualizes evil and how evil came into the world.\",\"PeriodicalId\":46329,\"journal\":{\"name\":\"VETUS TESTAMENTUM\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-02-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VETUS TESTAMENTUM\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685330-bja10092\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VETUS TESTAMENTUM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685330-bja10092","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
On the Origins of Evil in the Priestly Primeval History
The priestly Primeval History unmistakably depicts the fundamentally conflictual existence of humans on earth through the growth of the human population before the flood in Gen 5 and through the reordering of the world after the flood in Gen 9. The text encapsulates this conflictual existence with the word חמס “violence” (6:11, 13). Gen 5 in its original form, attested by the Samaritan Pentateuch, shows the decline of humanity. Thus, the priestly Primeval History states clearly how it conceptualizes evil and how evil came into the world.
期刊介绍：
Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.
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