{"title":"Sefer是对接受理论的挑战","authors":"Iddo Dickmann","doi":"10.1163/1477285X-12341296","DOIUrl":null,"url":null,"abstract":"The talmudic sages granted the legal status of sefer (book) to five texts: the Torah, tefillin , the get , the mezuzah , and the Scroll of Esther. These texts share two features: they have a ritualistic format and use, and they are the only sacred texts that demonstrate mise en abyme —the trait of literary self-containing. These two traits turn the rabbinic book into a radical case of “open work”: the sefer consists of both textual signs and the actual body of an empirical reader; its pragmatic level is not bracketed out in favor of the semiotic one. I argue that Deleuze’s reception theory best accounts for the sefer .","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2018-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/1477285X-12341296","citationCount":"0","resultStr":"{\"title\":\"the Sefer as a challenge to Reception Theories\",\"authors\":\"Iddo Dickmann\",\"doi\":\"10.1163/1477285X-12341296\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The talmudic sages granted the legal status of sefer (book) to five texts: the Torah, tefillin , the get , the mezuzah , and the Scroll of Esther. These texts share two features: they have a ritualistic format and use, and they are the only sacred texts that demonstrate mise en abyme —the trait of literary self-containing. These two traits turn the rabbinic book into a radical case of “open work”: the sefer consists of both textual signs and the actual body of an empirical reader; its pragmatic level is not bracketed out in favor of the semiotic one. I argue that Deleuze’s reception theory best accounts for the sefer .\",\"PeriodicalId\":42022,\"journal\":{\"name\":\"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2018-04-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/1477285X-12341296\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/1477285X-12341296\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1477285X-12341296","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
塔木德的圣贤们授予五种文本sefer(书)的法律地位:Torah, tefillin, get, mezuzah和Scroll of Esther。这些文本有两个共同的特点:它们具有仪式性的格式和用途,它们是唯一表现出文学自我包容特征的神圣文本。这两个特点使拉比书成为一个激进的“开放工作”的例子:塞弗尔既包括文本符号,也包括经验主义读者的实际身体;它的语用层面没有被括起来,而有利于符号学层面。我认为德勒兹的接受理论最好地解释了这种差异。
The talmudic sages granted the legal status of sefer (book) to five texts: the Torah, tefillin , the get , the mezuzah , and the Scroll of Esther. These texts share two features: they have a ritualistic format and use, and they are the only sacred texts that demonstrate mise en abyme —the trait of literary self-containing. These two traits turn the rabbinic book into a radical case of “open work”: the sefer consists of both textual signs and the actual body of an empirical reader; its pragmatic level is not bracketed out in favor of the semiotic one. I argue that Deleuze’s reception theory best accounts for the sefer .