Pub Date : 2023-09-06DOI: 10.1163/1477285x-12341352
Ora Wiskind
Abstract Todat Yehoshua (1935), a Hasidic commentary on the Passover Haggadah by Rabbi Yehoshua Heschel Rabinowitz of Monastyrishche, Ukraine, later of Brownsville, New York, offers an important perspective on Orthodox experience in North America in the interwar period. On his reading, the Haggadah invites an understanding of history that recognizes and contends with all that is radically unholy: from secularism, enlightenment, and Zionism in the Jewish camp, to Marxism, communism, anarchy, Nazism, and contemporary antisemitism. As a Hasidic tsadik and émigré rabbi, R. Yehoshua Heschel sought to revitalize religion as an existentially vital facet of being, while encouraging those around him to forge a Jewish identity loyal to the past and empowered to rise to the challenges of the present.
{"title":"A Hasidic Commentary on the Passover Haggadah for the New World","authors":"Ora Wiskind","doi":"10.1163/1477285x-12341352","DOIUrl":"https://doi.org/10.1163/1477285x-12341352","url":null,"abstract":"Abstract Todat Yehoshua (1935), a Hasidic commentary on the Passover Haggadah by Rabbi Yehoshua Heschel Rabinowitz of Monastyrishche, Ukraine, later of Brownsville, New York, offers an important perspective on Orthodox experience in North America in the interwar period. On his reading, the Haggadah invites an understanding of history that recognizes and contends with all that is radically unholy: from secularism, enlightenment, and Zionism in the Jewish camp, to Marxism, communism, anarchy, Nazism, and contemporary antisemitism. As a Hasidic tsadik and émigré rabbi, R. Yehoshua Heschel sought to revitalize religion as an existentially vital facet of being, while encouraging those around him to forge a Jewish identity loyal to the past and empowered to rise to the challenges of the present.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135204644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-06DOI: 10.1163/1477285x-12341351
Asaf J. Shamis
Abstract This paper analyzes the treatment of nature and technology in the writings of two prominent early Zionist thinkers, A. D. Gordon and Theodor Herzl. At the heart of Herzl’s vision, we find technocrats applying industrial systems to dominate the naked nature that Gordon is committed to preserve. Gordon, in contrast, describes Jewish national revival as triggered by farmers utilizing Eretz Israel’s natural world to extract Jews from industrial society, underwriting Herzl’s Zionist vision. Expanding the analysis to the domains of nature and technology reveals the two thinkers’ creeds to be rival Zionist ideologies in which nature and technology serve as catalysts for competing visions of national revival.
{"title":"Farmers versus Technocrats: A Comparative Analysis of A. D. Gordon and Theodor Herzl on Nature and Technology","authors":"Asaf J. Shamis","doi":"10.1163/1477285x-12341351","DOIUrl":"https://doi.org/10.1163/1477285x-12341351","url":null,"abstract":"Abstract This paper analyzes the treatment of nature and technology in the writings of two prominent early Zionist thinkers, A. D. Gordon and Theodor Herzl. At the heart of Herzl’s vision, we find technocrats applying industrial systems to dominate the naked nature that Gordon is committed to preserve. Gordon, in contrast, describes Jewish national revival as triggered by farmers utilizing Eretz Israel’s natural world to extract Jews from industrial society, underwriting Herzl’s Zionist vision. Expanding the analysis to the domains of nature and technology reveals the two thinkers’ creeds to be rival Zionist ideologies in which nature and technology serve as catalysts for competing visions of national revival.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135204638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-06DOI: 10.1163/1477285x-12341350
Eli Schonfeld
Abstract Contrary to the classical denial of bodily attributes or human emotions to God, both Samson Raphael Hirsch and Franz Rosenzweig embrace biblical anthropomorphisms. Their views on anthropomorphisms are part of their critiques of philosophy, especially of the basic preconceptions of the philosophical approach to the concept of God. This article analyses their positions by examining Hirsch’s commentaries on scripture (especially Gen 6:6), and Rosenzweig’s “A Note on Anthropomorphisms in Response to the Encyclopedia Judaica ’s Article.” Through a close reading and interpretation of Rabad of Posquiére’s famous animadversion against Maimonides’s rule concerning heretics, this paper retraces the rabbinical roots of Hirsch’s and Rosenzweig’s approach to anthropomorphisms.
{"title":"Making Sense of God: Samson Raphael Hirsch and Franz Rosenzweig on Translation and Anthropomorphisms","authors":"Eli Schonfeld","doi":"10.1163/1477285x-12341350","DOIUrl":"https://doi.org/10.1163/1477285x-12341350","url":null,"abstract":"Abstract Contrary to the classical denial of bodily attributes or human emotions to God, both Samson Raphael Hirsch and Franz Rosenzweig embrace biblical anthropomorphisms. Their views on anthropomorphisms are part of their critiques of philosophy, especially of the basic preconceptions of the philosophical approach to the concept of God. This article analyses their positions by examining Hirsch’s commentaries on scripture (especially Gen 6:6), and Rosenzweig’s “A Note on Anthropomorphisms in Response to the Encyclopedia Judaica ’s Article.” Through a close reading and interpretation of Rabad of Posquiére’s famous animadversion against Maimonides’s rule concerning heretics, this paper retraces the rabbinical roots of Hirsch’s and Rosenzweig’s approach to anthropomorphisms.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135204639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-06DOI: 10.1163/1477285x-12341348
Iddo Dickmann
Abstract I will argue that the underlying rationale for the talmudic list of trades disqualified from legal testimony is aesthetic. These trades involved professional mimicry, which as such incapacitated what R. Neis has termed “homovisuality” or self-referential witnessing in the Talmud. Reading talmudic laws of conjoined testimony and the induction of witnesses in light of Deleuze’s and Blanchot’s philosophy, I will argue that homovisuality entailed the witness’s reincarnation as the subject of the event, thus re-signifying rather than reporting the event. The judge, transformed into a witness, could capture the truth of the event at a glance, in a manner both prior to and irreducible to trial procedures.
{"title":"The Double-Mirror Gaze, Transcoded Testimony, and Disqualified Witnesses in the Talmud","authors":"Iddo Dickmann","doi":"10.1163/1477285x-12341348","DOIUrl":"https://doi.org/10.1163/1477285x-12341348","url":null,"abstract":"Abstract I will argue that the underlying rationale for the talmudic list of trades disqualified from legal testimony is aesthetic. These trades involved professional mimicry, which as such incapacitated what R. Neis has termed “homovisuality” or self-referential witnessing in the Talmud. Reading talmudic laws of conjoined testimony and the induction of witnesses in light of Deleuze’s and Blanchot’s philosophy, I will argue that homovisuality entailed the witness’s reincarnation as the subject of the event, thus re-signifying rather than reporting the event. The judge, transformed into a witness, could capture the truth of the event at a glance, in a manner both prior to and irreducible to trial procedures.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135204822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-06DOI: 10.1163/1477285x-12341349
Talya Alon-Altman
Abstract This article examines communication between a human being and God in the Jewish philosophy of Hermann Cohen (1842–1918). The article focuses on two distinct forms of biblical communication: lyrical psalms and a godly revelation in a still small voice. It investigates Cohen’s Jewish philosophy in light of communication theories to deepen the philosophical and theoretical discussion. The article examines previously unexplored ideas in Cohen’s writings, analyzes his religious perceptions in terms of communication, and at the same time expands the concept of communication. This new perspective sheds new light on Cohen’s Jewish philosophy and offers a new philosophic perception of divine-human communication.
{"title":"A Still Small Voice: Psalms and Correlation as Media of Communication in Hermann Cohen’s Philosophy","authors":"Talya Alon-Altman","doi":"10.1163/1477285x-12341349","DOIUrl":"https://doi.org/10.1163/1477285x-12341349","url":null,"abstract":"Abstract This article examines communication between a human being and God in the Jewish philosophy of Hermann Cohen (1842–1918). The article focuses on two distinct forms of biblical communication: lyrical psalms and a godly revelation in a still small voice. It investigates Cohen’s Jewish philosophy in light of communication theories to deepen the philosophical and theoretical discussion. The article examines previously unexplored ideas in Cohen’s writings, analyzes his religious perceptions in terms of communication, and at the same time expands the concept of communication. This new perspective sheds new light on Cohen’s Jewish philosophy and offers a new philosophic perception of divine-human communication.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135204823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-27DOI: 10.1163/1477285x-03101000
{"title":"Front matter","authors":"","doi":"10.1163/1477285x-03101000","DOIUrl":"https://doi.org/10.1163/1477285x-03101000","url":null,"abstract":"","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135892408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-30DOI: 10.1163/1477285X-12341321
Elliot R. Wolfson
Despite Franz Rosenzweig’s unequivocal condemnation of Gershom Scholem, his own view of the world and the possibility of human redemption therein is in some respect very close to the nihilistic sensibility and its gnostic underpinning. Although Rosenzweig obviously did not consider himself either a nihilist or a gnostic, the latter term can well be applied even to Rosenzweig’s mature speculation in The Star of Redemption and other writings from the 1920s. In spite of his initial rejection of negative theology in the Star, the swerve of Rosenzweig’s path winds its way to an apophasis of the apophasis, a turn that is encapsulated in the astounding statement, “That God is nothing becomes just as much a figurative sentence as the other one, that he is truth.”
{"title":"Rosenzweig on Human Redemption: Neither Nothing nor Everything, but Only Something","authors":"Elliot R. Wolfson","doi":"10.1163/1477285X-12341321","DOIUrl":"https://doi.org/10.1163/1477285X-12341321","url":null,"abstract":"\u0000Despite Franz Rosenzweig’s unequivocal condemnation of Gershom Scholem, his own view of the world and the possibility of human redemption therein is in some respect very close to the nihilistic sensibility and its gnostic underpinning. Although Rosenzweig obviously did not consider himself either a nihilist or a gnostic, the latter term can well be applied even to Rosenzweig’s mature speculation in The Star of Redemption and other writings from the 1920s. In spite of his initial rejection of negative theology in the Star, the swerve of Rosenzweig’s path winds its way to an apophasis of the apophasis, a turn that is encapsulated in the astounding statement, “That God is nothing becomes just as much a figurative sentence as the other one, that he is truth.”","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"32 1","pages":"121-150"},"PeriodicalIF":0.4,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89608145","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-30DOI: 10.1163/1477285X-12341319
V. Liska
Rosenzweig’s pathos with respect to an ultimate redemption raises the question of the desirability of a state in which so much has to be undone in order to retain nothing but the One, the All, the Eternal, and the True. Similar doubts arise concerning Rosenzweig’s portrayal of the ways that this state of redemption is anticipated in life: through prayer, love of neighbor, the communal hymn of the We. How accessible are these to “the human being” as such? Rather than arguing against what appears as a grand remnant of the urge for totality, I invoke here two figures whose concepts of redemption partly resemble Rosenzweig’s, but depart from him in ways that make all the difference: Benjamin and Kafka.
{"title":"Is the Human Being Redeemable? A Self-Defeating Question","authors":"V. Liska","doi":"10.1163/1477285X-12341319","DOIUrl":"https://doi.org/10.1163/1477285X-12341319","url":null,"abstract":"\u0000Rosenzweig’s pathos with respect to an ultimate redemption raises the question of the desirability of a state in which so much has to be undone in order to retain nothing but the One, the All, the Eternal, and the True. Similar doubts arise concerning Rosenzweig’s portrayal of the ways that this state of redemption is anticipated in life: through prayer, love of neighbor, the communal hymn of the We. How accessible are these to “the human being” as such? Rather than arguing against what appears as a grand remnant of the urge for totality, I invoke here two figures whose concepts of redemption partly resemble Rosenzweig’s, but depart from him in ways that make all the difference: Benjamin and Kafka.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"11 1","pages":"92-102"},"PeriodicalIF":0.4,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88307791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-30DOI: 10.1163/1477285X-12341313
I. Kajon
Although in a sense a follower of both Isaiah and Machiavelli, Rosenzweig did not share their perception of a conflict between idealism and realism in human experience. His Star of Redemption advances a theory of the redemption of the world inspired by both Isaiah and Machiavelli, and at the same time critical of both of them – a theory in which ethics and politics are strongly connected but where ethics renounces the opposition to history and historical laws, and politics renounces the opposition to ethical ideas.
{"title":"Is the World Redeemable? Anarchic Cosmopolitanism and Nation States in Franz Rosenzweig’s Messianism","authors":"I. Kajon","doi":"10.1163/1477285X-12341313","DOIUrl":"https://doi.org/10.1163/1477285X-12341313","url":null,"abstract":"\u0000Although in a sense a follower of both Isaiah and Machiavelli, Rosenzweig did not share their perception of a conflict between idealism and realism in human experience. His Star of Redemption advances a theory of the redemption of the world inspired by both Isaiah and Machiavelli, and at the same time critical of both of them – a theory in which ethics and politics are strongly connected but where ethics renounces the opposition to history and historical laws, and politics renounces the opposition to ethical ideas.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"40 1","pages":"13-23"},"PeriodicalIF":0.4,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83827391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-30DOI: 10.1163/1477285X-12341322
Hans-Christoph Askani
We might suggest two possible ways of understanding our question: Can God be redeemed? and: Must God be redeemed? In both cases the question sounds blasphemous. But following the movement that Franz Rosenzweig develops in The Star of Redemption, I suggest that the living relation initiated by God, as God created the world and as God revealed himself to the human being, would be an abstract construction if, on the one hand, the human being and the world did not need each other in order to become what they are and what they could be, and if, on the other hand, God was not implicated in this mutual relationship.
{"title":"Is God Redeemable?","authors":"Hans-Christoph Askani","doi":"10.1163/1477285X-12341322","DOIUrl":"https://doi.org/10.1163/1477285X-12341322","url":null,"abstract":"\u0000We might suggest two possible ways of understanding our question: Can God be redeemed? and: Must God be redeemed? In both cases the question sounds blasphemous. But following the movement that Franz Rosenzweig develops in The Star of Redemption, I suggest that the living relation initiated by God, as God created the world and as God revealed himself to the human being, would be an abstract construction if, on the one hand, the human being and the world did not need each other in order to become what they are and what they could be, and if, on the other hand, God was not implicated in this mutual relationship.","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"14 5 1","pages":"153-167"},"PeriodicalIF":0.4,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90266762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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