立志成佛与解放前的生活:米琳达国王暹罗问题的启示

E. Ooi
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引用次数: 0

摘要

摘要:本文介绍了主要在泰国中部发现的手稿中所见的佛教经典《密林达王的问题》的版主。通过对七十多份Pāli棕榈叶手稿和一本泰国samut khoi(折叠书)的调查,colophons不仅揭示了与文本传播有关的信息,还揭示了创造它们的社区的社会和救赎野心。受“功德”思想的启发,“功德”思想承诺在这个世界上呈现和保存佛法会有良好的业力回报,施与者和抄写者产生了各种各样的愿望(Pāli: patthanā)。这些愿望被记录在记事本中。在这组手稿中,我们不难发现,在利益相关者中,通往涅槃的首选途径是成佛。这与一般认为维护Theravāda传统的社区更倾向于罗汉之路的假设有些相反。此外,对完全觉醒和无所不知的追求并不局限于国王或贵族,而是为更广泛的社会阶层所共有。samut khoi的赞助者是来自大城府宫廷的高贵皇室女士(pavaranārī)。它让我们得以一窥在过去的时代,统治集团的核心圈子在物质上和精神上都认为什么是好的和正义的。因此,colophon值得特别注意,因为它们不仅提供有关各自手稿的信息,而且还提供有关保存和传播它们的社区的社会文化方面的信息。
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Aspiring to Be a Buddha and Life Before Liberation: The Colophons of the Siamese Questions of King Milinda
Abstract:This article presents the colophons of a Buddhist text, the Questions of King Milinda, as seen in manuscripts found mainly in Central Thailand. Through a survey of over seventy Pāli palm-leaf manuscripts and a Thai samut khoi (folding book), the colophons reveal information not only related to textual transmission, but also to the social and soteriological ambitions of the communities that created them. Inspired by the ideology of merit, which promises good karmic returns for presenting and preserving the Dharma in this world, donors and scribes produced various kinds of aspirations (Pāli: patthanā). These aspirations are recorded in colophons. In this group of manuscripts, it is not uncommon to find that the preferred path to Nirvana among stakeholders is to become a Buddha. This is somewhat contrary to the general assumption that the way of arhat is preferred for a community that upheld the Theravāda tradition. Moreover, the quest to be fully awakened and omniscient is shown not to be confined to kings or to the nobility, but shared by a wider layer of society. The colophon of the samut khoi was sponsored by the noble royal ladies (pavaranārī) from the court of Ayutthaya. It gives us a glimpse into what—in a past era—was considered good and righteous, both materially and spiritually, by the inner circle of the ruling establishment. Accordingly, colophons deserve special attention as they provide information not only about their respective manuscripts but also about the socio-cultural aspects of the community that preserved and transmitted them.
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