{"title":"我的意思是,我的意思是,我的意思是,我的意思是","authors":"Lailatul Maskhuroh, Kurroti A’yun","doi":"10.54437/urwatulwutsqo.v9i1.188","DOIUrl":null,"url":null,"abstract":"Ibn Abbas, one of the companions of the Prophet classified the level of rasikh in understanding al Qur’an verses as four parts: first, it is able to be understood by Arabian generally based on their linguistic; second, there is no reason for them to let it; third, noone knows except scholars; and fourth, only Allah knows it. This is proof of the miracles and the truth of the prophet Muhammad SAW, one of the al Qur’an terms of language which can be accepted by the owner’s only. Besides, Muhammad’s friends who witnessed the al Qur’an descent, they knew and understood it structure and vocabulary of the language, and the context of the verses passage, so the appreciation of the al Qur’an interpretation is always needed by the Indonesian mufassir that is M. Quraish Shihab in tafsir al Misbah.","PeriodicalId":55708,"journal":{"name":"Muaddib Studi Kependidikan dan Keislaman","volume":"6 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"METODE PMBENTUKAN AKHLAK PERSPEKTIF M. QURAISH SHIHAB\",\"authors\":\"Lailatul Maskhuroh, Kurroti A’yun\",\"doi\":\"10.54437/urwatulwutsqo.v9i1.188\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ibn Abbas, one of the companions of the Prophet classified the level of rasikh in understanding al Qur’an verses as four parts: first, it is able to be understood by Arabian generally based on their linguistic; second, there is no reason for them to let it; third, noone knows except scholars; and fourth, only Allah knows it. This is proof of the miracles and the truth of the prophet Muhammad SAW, one of the al Qur’an terms of language which can be accepted by the owner’s only. Besides, Muhammad’s friends who witnessed the al Qur’an descent, they knew and understood it structure and vocabulary of the language, and the context of the verses passage, so the appreciation of the al Qur’an interpretation is always needed by the Indonesian mufassir that is M. Quraish Shihab in tafsir al Misbah.\",\"PeriodicalId\":55708,\"journal\":{\"name\":\"Muaddib Studi Kependidikan dan Keislaman\",\"volume\":\"6 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-09-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Muaddib Studi Kependidikan dan Keislaman\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54437/urwatulwutsqo.v9i1.188\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Muaddib Studi Kependidikan dan Keislaman","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54437/urwatulwutsqo.v9i1.188","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
先知的同伴之一伊本·阿巴斯(Ibn Abbas)将理解《古兰经》经文的拉西克水平分为四个部分:第一,它能够被阿拉伯人根据他们的语言普遍理解;第二,他们没有理由放任自流;第三,除了学者没有人知道;第四,只有真主知道。这是先知穆罕默德的奇迹和真理的证明,这是《古兰经》中唯一可以被主人接受的语言之一。此外,穆罕默德的朋友们见证了古兰经的传承,他们知道并理解古兰经的语言结构和词汇,以及经文段落的背景,所以对古兰经解释的欣赏总是需要印尼的穆法西尔,也就是M. Quraish Shihab在tafsir al Misbah。
METODE PMBENTUKAN AKHLAK PERSPEKTIF M. QURAISH SHIHAB
Ibn Abbas, one of the companions of the Prophet classified the level of rasikh in understanding al Qur’an verses as four parts: first, it is able to be understood by Arabian generally based on their linguistic; second, there is no reason for them to let it; third, noone knows except scholars; and fourth, only Allah knows it. This is proof of the miracles and the truth of the prophet Muhammad SAW, one of the al Qur’an terms of language which can be accepted by the owner’s only. Besides, Muhammad’s friends who witnessed the al Qur’an descent, they knew and understood it structure and vocabulary of the language, and the context of the verses passage, so the appreciation of the al Qur’an interpretation is always needed by the Indonesian mufassir that is M. Quraish Shihab in tafsir al Misbah.