Q4 Arts and Humanities Argumenta Philosophica Pub Date : 2019-07-27 DOI:10.30687/978-88-6969-325-0/009
Iris Douzant
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引用次数: 0

摘要

休谟在两个方面有资格成为博物学家:一方面,因为他致力于观察自然现象,更确切地说,是那些与人性有关的现象;另一方面,因为自然指的是一种精神活动,它逃避了试图抓住它的思想的把握。休谟对个人同一性问题的处理在自然主义的这两种意义之间制造了一种张力自然主义的力量似乎逃避了试图给出原因的哲学家的理解,人类自然主义的两方面都分离了自己。休谟本人认为,如果这种紧张关系没有得到积极的解决,那么通过使用激进的怀疑主义,这种紧张关系就会减少。
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Naturalisme et scepticisme
Hume is qualified as a naturalist in two respects: on the one hand, because he sets himself to observe natural phenomena and more precisely those relating to human nature; on the other hand, because nature refers to a mental activity that eludes the grasp of the thought that tries to seize it. Hume’s dealing with the issue of personal identity creates a tension between these two meanings of naturalism – the power of nature seems to escape the understanding of the philosopher who tries to give reasons for it and both sides of Humian naturalism dissociate themselves. If this tension is not positively resolved, in the opinion of Hume himself, it is reduced through the use of a radical scepticism.
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来源期刊
Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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