印度尼西亚爪哇中部kalisalak森林kejawen神秘猕猴与野生猕猴相互作用的初步研究

R. Al-Hakim, Hexa Hidayah, Esa Putri, Karsam Karsam
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摘要

民族生物学成为支持他们生活的人-民族一体化生物学的研究方向。少数民族和土著民族的民族生物学继续通过每一代的信仰传承下去-中爪哇-印度尼西亚的土著人民,Kejawen秘传,他们的生活总是与民族生物学科学相一致。先前的一项研究报告了在印度尼西亚中爪哇Kalisalak森林对Kejawen神秘猕猴和野生猕猴之间相互作用的初步研究,但目前尚不清楚。这项研究是先前研究的扩展版本,该研究更多地解释了Kalisalak森林中人类与灵长类动物的相互作用。该方法对83户信奉Kejawen神秘信仰的家庭进行了深入访谈。讨论的民族生物学研究是以民族植物学和民族动物学(民族灵长类学)的形式进行的。这一研究结果表明,Kejawen的神秘主义与Kalisalak森林中野生猕猴的存在之间没有明显的关系,本土Kejawen的神秘主义确实以其他方式关心野生猕猴的数量——这一互动与支持生物多样性和2030年可持续发展目标有关。
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Preliminary study of the interaction between kejawen esoteric and wild macaques in kalisalak forest, central java-indonesia
Ethnobiology became a research trend of human-integrated biology-ethnicity to support their lives. Ethnobiology for ethnic and indigenous peoples continued to be passed down by belief in each generation—Indigenous peoples in Central Java-Indonesia, Kejawen esoteric, whose lives always coincide with ethnobiological science. A previous study reported the preliminary study of the interaction between Kejawen esoteric and wild macaques at Kalisalak Forest, Central Java-Indonesia, but it is unclear. This study is an extended version of the previous study that explains more about the human-primate interaction at Kalisalak Forest. The method used in-depth interviews with 83 householders that believed in Kejawen's esoteric faith. Ethnobiological studies discussed are in the form of ethnobotany and ethnozoology (ethnoprimatology). This study result shows that there is no visible relationship between Kejawen esotericism and the presence of wild macaques in the Kalisalak forest, as well as indigenous Kejawen esoteric really cares about the wild macaque’s population in other ways—the interaction related to supporting the biodiversity and SDGs 2030's goals.
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