{"title":"挑战内部的霸权警察","authors":"Robert J. Razzante","doi":"10.1525/dcqr.2021.10.4.54","DOIUrl":null,"url":null,"abstract":"Those who benefit from privilege often fail to understand the inner workings of their privilege. If they do, they can respond in various ways: abuse their privilege, continue to ignore it, become more self-reflexive with their actions, and more. This essay engages my (in)ability to use a standpoint of privilege in challenging everyday acts of oppression. I offer a dominant group methodology that uses dominant group theory as a heuristic to practice critical self-reflexivity through autoethnography. I follow by providing autoethnographic accounts of moments when I complicitly reinforced or attempted to impede communicative behavior(s) that perpetuated prejudice and discrimination. I conclude with practical implications for readers—especially those who identify as dominant group members. More specifically, I invite readers to unlearn oppressive ways of being toward the continual development and enactment of a social justice orientation.","PeriodicalId":36478,"journal":{"name":"Departures in Critical Qualitative Research","volume":"7 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Challenging the Hegemonic Police Within\",\"authors\":\"Robert J. Razzante\",\"doi\":\"10.1525/dcqr.2021.10.4.54\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Those who benefit from privilege often fail to understand the inner workings of their privilege. If they do, they can respond in various ways: abuse their privilege, continue to ignore it, become more self-reflexive with their actions, and more. This essay engages my (in)ability to use a standpoint of privilege in challenging everyday acts of oppression. I offer a dominant group methodology that uses dominant group theory as a heuristic to practice critical self-reflexivity through autoethnography. I follow by providing autoethnographic accounts of moments when I complicitly reinforced or attempted to impede communicative behavior(s) that perpetuated prejudice and discrimination. I conclude with practical implications for readers—especially those who identify as dominant group members. More specifically, I invite readers to unlearn oppressive ways of being toward the continual development and enactment of a social justice orientation.\",\"PeriodicalId\":36478,\"journal\":{\"name\":\"Departures in Critical Qualitative Research\",\"volume\":\"7 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Departures in Critical Qualitative Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/dcqr.2021.10.4.54\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Departures in Critical Qualitative Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/dcqr.2021.10.4.54","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Those who benefit from privilege often fail to understand the inner workings of their privilege. If they do, they can respond in various ways: abuse their privilege, continue to ignore it, become more self-reflexive with their actions, and more. This essay engages my (in)ability to use a standpoint of privilege in challenging everyday acts of oppression. I offer a dominant group methodology that uses dominant group theory as a heuristic to practice critical self-reflexivity through autoethnography. I follow by providing autoethnographic accounts of moments when I complicitly reinforced or attempted to impede communicative behavior(s) that perpetuated prejudice and discrimination. I conclude with practical implications for readers—especially those who identify as dominant group members. More specifically, I invite readers to unlearn oppressive ways of being toward the continual development and enactment of a social justice orientation.