Forverts /前进

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Nordisk Judaistik-Scandinavian Jewish Studies Pub Date : 2020-02-26 DOI:10.1093/obo/9780199840731-0194
Rachel Rojanski
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引用次数: 0

摘要

《前进犹太日报》(Jewish Daily Forward或the Forward)是纽约的一份意第绪语报纸,作为日报发行了86年。它是世界上最大、最具影响力的犹太报纸,是美国读者最多的社会主义日报,也是美国发行量最大的外文报纸。forforts成立于1897年4月22日,由一群讲意第绪语的社会主义工党(SLP)成员创建。亚伯拉罕·卡恩(1860 - 1860)1951年)被任命为首任主编。几个月后他离开了,但在1902年又回来了,领导这家报纸大约48年,直到他去世。虽然《福弗斯报》是一份社会主义报纸,但它的读者包括了20世纪初美国的广大东欧犹太移民,无论他们的政治取向如何。正如许多学者所认为的那样,《福尔弗斯》在读者的美国化过程中发挥了重要作用,为他们提供了有关新国家的有用信息,帮助他们融入美国生活。但在更深的意义上,它也是一份移民报纸。通过将东欧的意识形态思想和文化趋势与美国的现实相适应,福弗茨在发展一种新的世俗犹太人身份方面发挥了重要作用。它的编辑政策是保持社会主义和非宗教的基调,使用简单的意第绪语,发表一系列的文章——有些比较严肃,有些比较轻松——并作为一个高质量和流行文学(shund)的平台。因此,福弗茨对意第绪文学的发展做出了巨大的贡献,许多伟大的意第绪作家,包括艾萨克·巴什维斯·辛格,都在它的页面上发表过文章。该报的建议专栏——“一封简短的信”(一捆信件)——尤其受欢迎。它定期刊登读者关于日常生活重要方面的问题,以及编辑的回答,反映了他对美国犹太社会和家庭生活的看法。同样重要的是妇女页面,它鼓励妇女在履行家庭职责的同时参与就业市场。在政治方面,福弗斯支持劳工运动,在第一次世界大战期间参加了犹太人的政治辩论,并反对移民限制。在早期,该报以反犹太复国主义的观点为特色,但在《贝尔福宣言》(1917年)和卡恩的巴勒斯坦之行(1925年)之后,这种观点发生了变化。20世纪20年代移民限制后的人口结构变化导致其分布逐渐下降。1983年以前,该报一直是日报,后来改为周报。1990年,一份英文周刊加入了这份意第绪语报纸。自2019年初以来,意第绪语和英语版本都是完全数字化的。
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Forverts/Forward
Forverts (the Jewish Daily Forward or The Forward) was a Yiddish-language newspaper based in New York City that appeared as a daily for eighty-six years. It was the largest and most influential Jewish newspaper in the world, the most widely read socialist daily in the United States, and the foreign language newspaper with the largest distribution in the United States. Launched on 22 April 1897, Forverts was founded by a group of Yiddish-speaking members of the Socialist Labor Party (SLP). Abraham Cahan (b. 1860–d. 1951) was appointed its first editor. He left after a few months but returned in 1902 to lead the paper for some forty-eight years, until his death. Although Forverts was a Socialist paper, its readership encompassed the broad masses of eastern European Jewish immigrants in early-20th-century America, regardless of their political orientation. As many scholars have argued, Forverts played an important role in the Americanization of its readers, providing them with useful information about their new country and helping them integrate into American life. But it was an immigrant paper in a much deeper sense, too. By adapting ideological ideas and cultural trends from eastern Europe to the American reality, Forverts became instrumental in developing a new kind of secular Jewish identity. Its editorial policy was to preserve a socialist and nonreligious tone, to use simple Yiddish, to publish a range of articles—some more serious, others light—and to serve as a platform for both high-quality and popular literature (shund). As a result, Forverts contributed a great deal to the development of Yiddish literature, and many great Yiddish writers, including Isaac Bashevis Singer, published in its pages. The paper’s advice column—“a bintl brief” (a bundle of letters)—was especially popular. It regularly printed readers’ questions about important aspects of everyday life together with the editor’s responses reflecting his views on Jewish society and family life in America. No less important was the women’s page, which encouraged women to participate in the job market alongside their family roles. On the political front, Forverts supported the labor movement, participated in Jewish political debates during World War I, and fought immigration restrictions. In its early days, the paper featured anti-Zionist views, though this changed after the Balfour Declaration (1917) and Cahan’s trip to Palestine (1925). Demographic changes following immigration restrictions in the 1920s caused a gradual decline in its distribution. The paper continued as a daily until 1983, when it became a weekly. In 1990 an English-language weekly joined the Yiddish newspaper. Since early 2019, both the Yiddish and the English editions are entirely digital.
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来源期刊
Nordisk Judaistik-Scandinavian Jewish Studies
Nordisk Judaistik-Scandinavian Jewish Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
9
审稿时长
20 weeks
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