巴尔干地区第一时期(13 -15世纪)的建筑特征

Ammar Ibrahimgil
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摘要

伊斯兰教的传播受到不同地方传统的影响,其中出现了在塔利卡制度下组织起来的宗教神秘主义苏非主义。随后出现了一个组织(命令)成员聚集的地方,以tekke, zaviye, hank, ribat和一个苦行僧小屋的名字而闻名。本研究详细阐述了奥斯曼人在巴尔干地区建立的几个tekkes。寺院的建筑风格因修会的程序和方式而异。Tekkes外观简单,通常由清真寺,semahane,地窖,厨房,牢房, ilehane, selâmlık和后宫组成。然而,泰克内的大多数建筑都是在很长一段时间内建造的。本研究的目的是为了更好地理解这种组织结构的空间设置,这种组织结构直接促进了通过禁卫军在巴尔干半岛的征服,并通过ahis(宗教和道德职业室)对未来的wwa(一套宗教和道德职业规范)做出了贡献。为此,本文分析了随着征服而相继建立的泰克的位置及其建筑特征。最后,根据庙堂内早期结构的信仰传统、定位、基础方案和特殊平面图,得出庙堂的建筑类型。
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Architectural Features of the First Period (13th-15th Century) Tekkes in the Balkan
Islamic religion spreading was influenced by the different local traditions among which Sufism, a religious mysticism (tasavvuf) organized under the institutions of tariqa emerged. This was followed by the emergence of as a place where divisions (orders) members were gathered known under names of tekke, zaviye, hankâh, ribat and a dervish lodge. This study elaborates several tekkes established by the Ottomans in the Balkans. Building style of the tekkes varied according to the procedures as well as manners of the order. Tekkes, which have a simple appearance, generally consist of a mosque, semahane, cellar, kitchen, cells, çilehane, selâmlık and harem. However, most of the buildings within the tekke are constructed over a large span of time. The aim of this study is to better understand the spatial setup of this organizational structure, which directly contributed to the conquest in the Balkans through the janissary corps and to the futuwwa (a set of religious and moral vocational norms) through the ahis (religious and moral vocational chamber). For this purpose, the locations of the tekkes and their architectural features, which were established successively one after the other with the conquests, have been analyzed. In final, the architectural typological of the tekkes is obtained according to the belief tradition, positioning, foundation schemes and special plans of the early period structures set within the tekke.
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