Stūpa与古代Caitya的区别

IF 0.8 1区 历史学 Q1 HISTORY Historical Journal Pub Date : 2022-07-04 DOI:10.3126/hj.v13i1.46214
Junu Basukala Ranjitakar
{"title":"Stūpa与古代Caitya的区别","authors":"Junu Basukala Ranjitakar","doi":"10.3126/hj.v13i1.46214","DOIUrl":null,"url":null,"abstract":"Stūpa is the memorial sign of Buddhas, Pratyekabuddhas, arhatas, and Chakravarti kings. After their nirvāna, stūpa is raised with relics in the four intersecting paths. Caitya or cetiya indicates beautiful landscapes, holy trees, religious monuments, and respected persons, which are worthy to receive worship. Some major events of Buddha's life are also known as caitya. Buddha also used the word 'cetiya' for beautiful landscapes, which are found in Dīghanikāya. Pāli texts mention that stūpa and caitya are different from each other. Until the first century B.C., the stūpa and caitya are constructed differently and can also be differentiated from their inscriptions. The earlier Buddhist Sanskrt texts Saddharmapuṇḍarika and Prajñāpāramita have instructed monks, nuns, laymen, and laywomen to construct the stūpa and venerate the Stūpa through which they will be led to Buddhahood. Afterward, stūpa is also considered as one of the worshipping objects, which has later been a synonym with caitya. ","PeriodicalId":47458,"journal":{"name":"Historical Journal","volume":"43 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Difference between Stūpa and Caitya in Ancient Time\",\"authors\":\"Junu Basukala Ranjitakar\",\"doi\":\"10.3126/hj.v13i1.46214\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Stūpa is the memorial sign of Buddhas, Pratyekabuddhas, arhatas, and Chakravarti kings. After their nirvāna, stūpa is raised with relics in the four intersecting paths. Caitya or cetiya indicates beautiful landscapes, holy trees, religious monuments, and respected persons, which are worthy to receive worship. Some major events of Buddha's life are also known as caitya. Buddha also used the word 'cetiya' for beautiful landscapes, which are found in Dīghanikāya. Pāli texts mention that stūpa and caitya are different from each other. Until the first century B.C., the stūpa and caitya are constructed differently and can also be differentiated from their inscriptions. The earlier Buddhist Sanskrt texts Saddharmapuṇḍarika and Prajñāpāramita have instructed monks, nuns, laymen, and laywomen to construct the stūpa and venerate the Stūpa through which they will be led to Buddhahood. Afterward, stūpa is also considered as one of the worshipping objects, which has later been a synonym with caitya. \",\"PeriodicalId\":47458,\"journal\":{\"name\":\"Historical Journal\",\"volume\":\"43 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-07-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical Journal\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.3126/hj.v13i1.46214\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Journal","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.3126/hj.v13i1.46214","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

摘要

Stūpa是佛陀、毗耶佛、阿罗哈塔和查克拉瓦提国王的纪念标志。在他们的nirvāna之后,stūpa在四条相交的路径上与遗迹一起升起。Caitya或cetiya表示美丽的风景,神圣的树木,宗教纪念碑和受人尊敬的人,值得接受崇拜。佛祖生活中的一些重大事件也被称为caitya。佛陀也用“cetiya”这个词来形容美丽的风景,这些风景可以在Dīghanikāya找到。Pāli文本提到stūpa和caitya彼此不同。直到公元前一世纪,stūpa和caitya的构造不同,也可以从它们的铭文中区分出来。早期的佛教梵文文献Saddharmapuṇḍarika和Prajñāpāramita教导僧侣、尼姑、居士和居士妇女建立stūpa,并崇拜Stūpa,通过它他们将被引导到佛性。后来,stūpa也被认为是崇拜对象之一,后来成为caitya的同义词。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Difference between Stūpa and Caitya in Ancient Time
Stūpa is the memorial sign of Buddhas, Pratyekabuddhas, arhatas, and Chakravarti kings. After their nirvāna, stūpa is raised with relics in the four intersecting paths. Caitya or cetiya indicates beautiful landscapes, holy trees, religious monuments, and respected persons, which are worthy to receive worship. Some major events of Buddha's life are also known as caitya. Buddha also used the word 'cetiya' for beautiful landscapes, which are found in Dīghanikāya. Pāli texts mention that stūpa and caitya are different from each other. Until the first century B.C., the stūpa and caitya are constructed differently and can also be differentiated from their inscriptions. The earlier Buddhist Sanskrt texts Saddharmapuṇḍarika and Prajñāpāramita have instructed monks, nuns, laymen, and laywomen to construct the stūpa and venerate the Stūpa through which they will be led to Buddhahood. Afterward, stūpa is also considered as one of the worshipping objects, which has later been a synonym with caitya. 
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Historical Journal
Historical Journal Multiple-
CiteScore
1.30
自引率
12.50%
发文量
39
期刊介绍: The Historical Journal continues to publish papers on all aspects of British, European, and world history since the fifteenth century. The best contemporary scholarship is represented. Contributions come from all parts of the world. The journal aims to publish some thirty-five articles and communications each year and to review recent historical literature, mainly in the form of historiographical reviews and review articles. The journal provides a forum for younger scholars making a distinguished debut as well as publishing the work of historians of established reputation.
期刊最新文献
HIS volume 66 issue 5 Cover and Front matter ETA, the Algerian FLN, and the Strategy of Political Defence between Europe and the Third World, 1950s–1970s HIS volume 66 issue 5 Cover and Back matter The Tana-Beles Project in Ethiopia and the Making of Postcolonial Humanitarianism, 1938–1994 Reconstructing the Labour of Care in Early Modern England
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1