终有一死:医学和最终的意义

D. D. Murphey
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He is a surgeon at Brigham and Women's Hospital in Boston, a professor at the Harvard Medical School and the Harvard School of Public Health, a director of a center for health systems innovation, and chairman of an NGO working to improve surgery worldwide. His energy must be prodigious, since amidst all this he is able to write prolifically as a staffwriter for The New Yorker and most preeminently as the author of his four books.The speakers at the recent \"White Coat Ceremony\" for first-year students at the University of Massachusetts Medical School focused on one theme: the importance of kindness in medical practice. One way of seeing Being Mortal is that Gawande explores just how kindness can best be brought to bear on aging and dying, not just by the medical profession but by American culture at large. As we will see, this is not an easy sub- ject. There are many difficult intersections between \"doing everything conceivable to keep a patient alive,\" which is the medical profession's historic ethic and perceived task, and making the end of life a fulfilling, self-actualizing experience. Kindness in the abstract may be the aspiration but the abstraction doesn't tell us much about how the trade-offs are best handled. It is no wonder Gawande, though feeling strongly, foreswears dogmatism: \"I have found it unclear what the answers should be, or even whether any adequate ones are possible.\" As readers come to realize how open the subjects of aging and dying are, they find that Being Mortal is a book of provocative consciousness-raising, not a manual of final answers.Gawande discusses the variety of ways the experience of aging and dying have been softened in the United States, but an understanding of the book requires us first to see how he perceives the mixed humanity and inhumanity of hard-charging medical treatment. When he tells us that \"people are living longer and better than at any other time in history\" and that there has arguably been \"no better time in history to be old,\" he acknowledges a fact that deserves a prominent place in any discussion of the subject. As recently as 1965, he says, there was little that could be done about heart disease. By contrast, medicine now has an \"awesome arsenal of technology.\" His recital of just some of the developments since World War II - sulfa, penicillin, many other antibiotics, drugs for blood pressure and hormonal imbalances, artificial respirators, and kidney transplants - is, we all know, just scratching the surface.In light of these things, it is ironic when he says the treatment \"of sickness, aging, and mortality as medical concerns... has failed.\" This condemnatory hyperbole becomes understandable only when we come to know the context in which he says it. He compares the harshness of \"treatments that addle our brains and sap our bodies for a sliver's chance of benefit\" with the kinder, gentler medicine he considers possible. He knows not only that much medical practice carries treatments to excruciating extremes, but also that patients often lose privacy and control, are leftto live alone or in impersonal facilities, and have doctors who in the rush of their activity never sit down with their patients to discuss end-oflife care. …","PeriodicalId":52486,"journal":{"name":"Journal of Social, Political, and Economic Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2016-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Being Mortal: Medicine and What Matters in the End\",\"authors\":\"D. D. 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There are many difficult intersections between \\\"doing everything conceivable to keep a patient alive,\\\" which is the medical profession's historic ethic and perceived task, and making the end of life a fulfilling, self-actualizing experience. Kindness in the abstract may be the aspiration but the abstraction doesn't tell us much about how the trade-offs are best handled. It is no wonder Gawande, though feeling strongly, foreswears dogmatism: \\\"I have found it unclear what the answers should be, or even whether any adequate ones are possible.\\\" As readers come to realize how open the subjects of aging and dying are, they find that Being Mortal is a book of provocative consciousness-raising, not a manual of final answers.Gawande discusses the variety of ways the experience of aging and dying have been softened in the United States, but an understanding of the book requires us first to see how he perceives the mixed humanity and inhumanity of hard-charging medical treatment. 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引用次数: 0

摘要

阿图尔·加万德大都会出版社,2014阿图尔·加万德早期的三本畅销书对美国的医疗实践提出了尖锐的批评,将统计学和常识性组织理论应用于医疗服务的提供。它们引起读者的兴趣,正是因为这些实际情况直接关系到每个人的福祉。在《终有一死》一书中,葛文德提出了一个更广泛、也更具体的问题:医学界和美国社会如何应对——而且有可能更好地应对——衰老和死亡的复杂过程。既然“我们都会死”是一个不言自明的事实,那么很少有话题能如此密切地触动我们。葛文德的记录让我们有理由振作起来,给予关注。他既是一位有造诣的医生,又是一位头脑清晰、聪明的作家。他是波士顿布里格姆妇女医院的外科医生,哈佛医学院和哈佛公共卫生学院的教授,卫生系统创新中心的主任,以及一家致力于改善全球手术的非政府组织的主席。他的精力肯定是惊人的,因为在这一切之中,他能够作为《纽约客》的特约撰稿人大量写作,最杰出的是他的四本书的作者。在最近为马萨诸塞大学医学院一年级学生举办的“白大褂典礼”上,演讲者们聚焦于一个主题:善良在医疗实践中的重要性。看待《终有一死》的一种方式是,葛文德探索了如何最好地将善良带到衰老和死亡中,不仅是医学界,而且是整个美国文化。我们将看到,这不是一个容易的题目。“尽一切可能让病人活下去”是医学界的历史伦理和公认的任务,而让生命的终结成为一种充实、自我实现的经历,这两者之间存在着许多困难的交叉点。抽象意义上的善良可能是人们的愿望,但抽象意义上的善良并没有告诉我们如何最好地处理这些权衡。难怪葛文德虽然感觉很强烈,但还是拒绝教条主义:“我发现答案应该是什么,甚至是否可能有足够的答案都不清楚。”当读者逐渐意识到衰老和死亡的话题是多么开放时,他们会发现《必死无疑》是一本激发意识的书,而不是一本给出最终答案的手册。葛文德讨论了在美国,衰老和死亡的经历被软化的各种方式,但要理解这本书,我们首先需要看看他是如何看待收费高昂的医疗中混杂的人性和非人性。当他告诉我们“人们比历史上任何时候都活得更长、更好”,并且可以说“历史上没有比现在更适合变老的时候”时,他承认了一个事实,这个事实在任何有关这个主题的讨论中都应该占据突出位置。他说,就在最近的1965年,人们对心脏病几乎无能为力。相比之下,医学现在拥有“令人敬畏的技术宝库”。他列举了二战以来的一些发展——磺胺、青霉素、许多其他抗生素、治疗血压和激素失衡的药物、人工呼吸器和肾脏移植——我们都知道,这些都只是皮毛。有鉴于此,当他说“将疾病、衰老和死亡视为医学问题……已经失败了。”只有当我们了解他说这句话的背景时,我们才能理解这种谴责性的夸张。他将“让我们的大脑变得迟钝,让我们的身体变得虚弱,只为获得一点点好处的治疗”的严酷与他认为可能的更温和、更温和的药物进行了比较。他不仅知道许多医疗实践将治疗推向了令人痛苦的极端,而且还知道病人常常失去隐私和控制权,被迫独自生活或住在没有人情的设施里,而且医生在忙碌的工作中从不与病人坐下来讨论临终关怀。…
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Being Mortal: Medicine and What Matters in the End
Being Mortal: Medicine and What Matters in the End Atul Gawande Metropolitan Books, 2014Atul Gawande's three earlier best-selling books1 have offered an incisive critique of medical practice in the United States, applying statistics and commonsense organizational theory to the delivery of medical services. They interest readers precisely because such practicalities bear so directly on everyone's well-being. With Being Mortal, Gawande has taken on an issue that is simultaneously broader and yet more specific: how the medical community and American society deal, and potentially can deal better, with the complicated processes of aging and dying. Since it is a truism that "we all die," there are few if any subjects that touch us so intimately.Gawande's record gives reason to perk up and pay attention. He is both an accomplished doctor and a clear and intelligent writer. He is a surgeon at Brigham and Women's Hospital in Boston, a professor at the Harvard Medical School and the Harvard School of Public Health, a director of a center for health systems innovation, and chairman of an NGO working to improve surgery worldwide. His energy must be prodigious, since amidst all this he is able to write prolifically as a staffwriter for The New Yorker and most preeminently as the author of his four books.The speakers at the recent "White Coat Ceremony" for first-year students at the University of Massachusetts Medical School focused on one theme: the importance of kindness in medical practice. One way of seeing Being Mortal is that Gawande explores just how kindness can best be brought to bear on aging and dying, not just by the medical profession but by American culture at large. As we will see, this is not an easy sub- ject. There are many difficult intersections between "doing everything conceivable to keep a patient alive," which is the medical profession's historic ethic and perceived task, and making the end of life a fulfilling, self-actualizing experience. Kindness in the abstract may be the aspiration but the abstraction doesn't tell us much about how the trade-offs are best handled. It is no wonder Gawande, though feeling strongly, foreswears dogmatism: "I have found it unclear what the answers should be, or even whether any adequate ones are possible." As readers come to realize how open the subjects of aging and dying are, they find that Being Mortal is a book of provocative consciousness-raising, not a manual of final answers.Gawande discusses the variety of ways the experience of aging and dying have been softened in the United States, but an understanding of the book requires us first to see how he perceives the mixed humanity and inhumanity of hard-charging medical treatment. When he tells us that "people are living longer and better than at any other time in history" and that there has arguably been "no better time in history to be old," he acknowledges a fact that deserves a prominent place in any discussion of the subject. As recently as 1965, he says, there was little that could be done about heart disease. By contrast, medicine now has an "awesome arsenal of technology." His recital of just some of the developments since World War II - sulfa, penicillin, many other antibiotics, drugs for blood pressure and hormonal imbalances, artificial respirators, and kidney transplants - is, we all know, just scratching the surface.In light of these things, it is ironic when he says the treatment "of sickness, aging, and mortality as medical concerns... has failed." This condemnatory hyperbole becomes understandable only when we come to know the context in which he says it. He compares the harshness of "treatments that addle our brains and sap our bodies for a sliver's chance of benefit" with the kinder, gentler medicine he considers possible. He knows not only that much medical practice carries treatments to excruciating extremes, but also that patients often lose privacy and control, are leftto live alone or in impersonal facilities, and have doctors who in the rush of their activity never sit down with their patients to discuss end-oflife care. …
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Journal of Social, Political, and Economic Studies
Journal of Social, Political, and Economic Studies Social Sciences-Political Science and International Relations
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期刊介绍: The quarterly Journal of Social, Political and Economic Studies (ISSN 0193-5941), which has been published regularly since 1976, is a peer-reviewed academic journal devoted to scholarly papers which present in depth information on contemporary issues of primarily international interest. The emphasis is on factual information rather than purely theoretical or historical papers, although it welcomes an historical approach to contemporary situations where this serves to clarify the causal background to present day problems.
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