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The China Mirage: The Hidden History of American Disaster in Asia 中国海市蜃楼:美国在亚洲灾难的隐藏历史
Q4 Social Sciences Pub Date : 2016-10-01 DOI: 10.1163/2468-1733_shafr_sim010210039
A. Hama
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引用次数: 0
Einstein: His Life and Universe 爱因斯坦:他的生活和宇宙
Q4 Social Sciences Pub Date : 2016-10-01 DOI: 10.5860/choice.45-0247
D. D. Murphey
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引用次数: 0
Being Mortal: Medicine and What Matters in the End 终有一死:医学和最终的意义
Q4 Social Sciences Pub Date : 2016-04-01 DOI: 10.5860/choice.189307
D. D. Murphey
Being Mortal: Medicine and What Matters in the End Atul Gawande Metropolitan Books, 2014Atul Gawande's three earlier best-selling books1 have offered an incisive critique of medical practice in the United States, applying statistics and commonsense organizational theory to the delivery of medical services. They interest readers precisely because such practicalities bear so directly on everyone's well-being. With Being Mortal, Gawande has taken on an issue that is simultaneously broader and yet more specific: how the medical community and American society deal, and potentially can deal better, with the complicated processes of aging and dying. Since it is a truism that "we all die," there are few if any subjects that touch us so intimately.Gawande's record gives reason to perk up and pay attention. He is both an accomplished doctor and a clear and intelligent writer. He is a surgeon at Brigham and Women's Hospital in Boston, a professor at the Harvard Medical School and the Harvard School of Public Health, a director of a center for health systems innovation, and chairman of an NGO working to improve surgery worldwide. His energy must be prodigious, since amidst all this he is able to write prolifically as a staffwriter for The New Yorker and most preeminently as the author of his four books.The speakers at the recent "White Coat Ceremony" for first-year students at the University of Massachusetts Medical School focused on one theme: the importance of kindness in medical practice. One way of seeing Being Mortal is that Gawande explores just how kindness can best be brought to bear on aging and dying, not just by the medical profession but by American culture at large. As we will see, this is not an easy sub- ject. There are many difficult intersections between "doing everything conceivable to keep a patient alive," which is the medical profession's historic ethic and perceived task, and making the end of life a fulfilling, self-actualizing experience. Kindness in the abstract may be the aspiration but the abstraction doesn't tell us much about how the trade-offs are best handled. It is no wonder Gawande, though feeling strongly, foreswears dogmatism: "I have found it unclear what the answers should be, or even whether any adequate ones are possible." As readers come to realize how open the subjects of aging and dying are, they find that Being Mortal is a book of provocative consciousness-raising, not a manual of final answers.Gawande discusses the variety of ways the experience of aging and dying have been softened in the United States, but an understanding of the book requires us first to see how he perceives the mixed humanity and inhumanity of hard-charging medical treatment. When he tells us that "people are living longer and better than at any other time in history" and that there has arguably been "no better time in history to be old," he acknowledges a fact that deserves a prominent place in any discussion of the subject. As recently as 196
阿图尔·加万德大都会出版社,2014阿图尔·加万德早期的三本畅销书对美国的医疗实践提出了尖锐的批评,将统计学和常识性组织理论应用于医疗服务的提供。它们引起读者的兴趣,正是因为这些实际情况直接关系到每个人的福祉。在《终有一死》一书中,葛文德提出了一个更广泛、也更具体的问题:医学界和美国社会如何应对——而且有可能更好地应对——衰老和死亡的复杂过程。既然“我们都会死”是一个不言自明的事实,那么很少有话题能如此密切地触动我们。葛文德的记录让我们有理由振作起来,给予关注。他既是一位有造诣的医生,又是一位头脑清晰、聪明的作家。他是波士顿布里格姆妇女医院的外科医生,哈佛医学院和哈佛公共卫生学院的教授,卫生系统创新中心的主任,以及一家致力于改善全球手术的非政府组织的主席。他的精力肯定是惊人的,因为在这一切之中,他能够作为《纽约客》的特约撰稿人大量写作,最杰出的是他的四本书的作者。在最近为马萨诸塞大学医学院一年级学生举办的“白大褂典礼”上,演讲者们聚焦于一个主题:善良在医疗实践中的重要性。看待《终有一死》的一种方式是,葛文德探索了如何最好地将善良带到衰老和死亡中,不仅是医学界,而且是整个美国文化。我们将看到,这不是一个容易的题目。“尽一切可能让病人活下去”是医学界的历史伦理和公认的任务,而让生命的终结成为一种充实、自我实现的经历,这两者之间存在着许多困难的交叉点。抽象意义上的善良可能是人们的愿望,但抽象意义上的善良并没有告诉我们如何最好地处理这些权衡。难怪葛文德虽然感觉很强烈,但还是拒绝教条主义:“我发现答案应该是什么,甚至是否可能有足够的答案都不清楚。”当读者逐渐意识到衰老和死亡的话题是多么开放时,他们会发现《必死无疑》是一本激发意识的书,而不是一本给出最终答案的手册。葛文德讨论了在美国,衰老和死亡的经历被软化的各种方式,但要理解这本书,我们首先需要看看他是如何看待收费高昂的医疗中混杂的人性和非人性。当他告诉我们“人们比历史上任何时候都活得更长、更好”,并且可以说“历史上没有比现在更适合变老的时候”时,他承认了一个事实,这个事实在任何有关这个主题的讨论中都应该占据突出位置。他说,就在最近的1965年,人们对心脏病几乎无能为力。相比之下,医学现在拥有“令人敬畏的技术宝库”。他列举了二战以来的一些发展——磺胺、青霉素、许多其他抗生素、治疗血压和激素失衡的药物、人工呼吸器和肾脏移植——我们都知道,这些都只是皮毛。有鉴于此,当他说“将疾病、衰老和死亡视为医学问题……已经失败了。”只有当我们了解他说这句话的背景时,我们才能理解这种谴责性的夸张。他将“让我们的大脑变得迟钝,让我们的身体变得虚弱,只为获得一点点好处的治疗”的严酷与他认为可能的更温和、更温和的药物进行了比较。他不仅知道许多医疗实践将治疗推向了令人痛苦的极端,而且还知道病人常常失去隐私和控制权,被迫独自生活或住在没有人情的设施里,而且医生在忙碌的工作中从不与病人坐下来讨论临终关怀。…
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引用次数: 0
Days of Rage: America's Radical Underground, the FBI, and the Forgotten Age of Revolutionary Violence 《愤怒的日子:美国激进地下组织、联邦调查局和被遗忘的革命暴力时代》
Q4 Social Sciences Pub Date : 2015-12-01 DOI: 10.5860/choice.192201
K. Lamb
Days of Rage: America's Radical Underground, the FBI, and the Forgotten Age of Revolutionary Violence Bryan Burrough Penguin Press, 2015Bryan Burrough's book is especially pertinent now, as public officials and terrorism experts warn that the U.S. faces the "highest threat level" at any time in U.S. history. According to Rep. Devin Nunes (R-CA), the "radicalization" of young people via the Internet, and their recruitment into Islamic terrorist groups, constitutes a major security concern. The post-9/11 realities of an unsecured border coupled with the inability to track foreign nationals once they enter the U.S. seem to be noticed by some officials, but little is being done to rectify these problems. Several key recommendations from the 9/11 Commission, now more than ten years old, remain unimplemented to this day.The present focus is largely on foreign terrorists who get into the country and unleash deadly violence on Americans, such as the 19 Middle Easterners who carried out the attacks on the World Trade Center and Pentagon, and the Chechen-born brothers, Dzhokhar and Tamerlan Tsarnaev, whose bombs at the Boston Marathon killed three people and injured another 264 on April 15, 2013. But what about the threat from American citizens, either immigrants who are resident aliens or naturalized citizens, or perhaps the second generation of naturalized citizens, who are U.S.-born, and are committed to revolutionary causes, seek to kill en masse U.S. citizens, and plot violent acts of terrorism?As Burrough shows, the threat of domestic terrorism is nothing new. The U.S. has experienced waves of terrorist acts in the past from bomb-wielding revolutionaries, anarchists, black militants, and sordid radical ideologues. Burrough chronicles a not-too-distant decade of violent mayhem in Days of Rage.The author describes a long-forgotten period that in some ways parallels the present-day concerns over terrorism and public safety that American citizens and officials must now confront. The big difference is that many of those who plotted and carried out numerous terrorist bombings two generations ago escaped prosecution, or received minimal prison sentences, and reemerged over the years to become teachers and professors who now lead relatively successful lives. In some cases these former underground fugitives remain unapologetic about their unlawful militant past, but have assimilated anonymously back into society.Burrough tells the sordid tale of this bygone era in a lively, engagingly descriptive account in the context of the times, but also with an eye on contemporary developments. Early in his book, the author revisits one terrorist plot that went fatally awry.Shortly before noon on Friday, March 6, 1970, an explosion destroyed a Greenwich Village townhouse in New York City. After sorting through the smoldering debris, rescue workers discovered the partial remains of three bodies, which included a severed head. Initially the explosion seemed to be a telltal
《愤怒的日子:美国的激进地下组织、联邦调查局和被遗忘的革命暴力时代》布莱恩·伯勒《愤怒的日子:美国的激进地下组织、联邦调查局和被遗忘的革命暴力时代》布莱恩·伯勒的这本书现在显得尤为重要,因为政府官员和恐怖主义专家警告说,美国面临着美国历史上任何时候都没有过的“最高威胁级别”。加利福尼亚州共和党众议员德文·努内斯(Devin Nunes)表示,年轻人通过互联网“激进化”,并被伊斯兰恐怖组织招募,构成了一个主要的安全问题。一些官员似乎注意到了9/11后的现实,即边境不安全,加上外国人进入美国后无法追踪,但几乎没有采取任何措施来纠正这些问题。9/11调查委员会提出的几项重要建议至今仍未得到实施,这些建议至今已有十多年的历史。目前的重点主要是那些进入美国并对美国人发动致命暴力的外国恐怖分子,比如对世贸中心和五角大楼发动袭击的19名中东人,以及出生于车臣的焦哈尔和塔梅尔兰萨纳耶夫(Dzhokhar and Tamerlan Tsarnaev)兄弟,他们在2013年4月15日的波士顿马拉松赛上制造的炸弹造成3人死亡,264人受伤。但是,来自美国公民的威胁又如何呢?这些美国公民可能是作为永久外国人的移民,也可能是归化公民,或者是在美国出生的第二代归化公民,他们致力于革命事业,试图大规模杀害美国公民,并策划暴力恐怖主义行为。正如伯勒所说,国内恐怖主义的威胁并不是什么新鲜事。过去,美国经历了一波又一波的恐怖主义行为,其中包括持炸弹的革命者、无政府主义者、黑人武装分子、肮脏的激进理论家。伯勒在《愤怒的日子》中记录了不太遥远的十年暴力混乱。作者描述了一个被遗忘已久的时期,在某些方面与当今美国公民和官员必须面对的对恐怖主义和公共安全的担忧相似。最大的不同是,在两代人之前,许多策划和实施了大量恐怖爆炸事件的人逃脱了起诉,或者得到了最低限度的监禁,多年来,他们重新出现,成为教师和教授,现在过着相对成功的生活。在某些情况下,这些前地下逃亡者对他们的非法武装过去仍然没有道歉,但已经匿名地融入了社会。伯勒在时代背景下生动、引人入胜地描述了这个过去时代的肮脏故事,同时也关注了当代的发展。在书的开头,作者回顾了一次恐怖分子的致命阴谋。1970年3月6日,星期五,快到中午的时候,一场爆炸摧毁了纽约市格林尼治村的一栋联排别墅。在对闷烧的残骸进行分类后,救援人员发现了三具尸体的部分残骸,其中包括一颗被砍下的头颅。起初,爆炸似乎是煤气泄漏引起的剧烈爆炸的迹象,但调查人员很快发现了爆炸的根源——地下室里的炸弹制造材料足以夷平整个街区。“地下气象”是民主社会学生组织(SDS)的一个暴力派别,该组织的五名成员计划在当晚晚些时候在新泽西州迪克斯堡陆军基地举行的军官舞会上使用装满炸药、钉满钉子的管状炸弹。然而,其中一枚炸弹过早引爆,炸死了“地下气象”纽约分部的三名成员。这次爆炸夺去了向美国宣战的激进革命者的生命。20世纪70年代,国内恐怖主义爆炸活动广泛开展。在1971年和1972年的18个月期间,美国发生了2500起爆炸事件,几乎每天5起。袭击的目标通常是联邦设施、军事基地、法官、政府大楼和包括五角大楼和U. ...在内的各种国家地标
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引用次数: 0
The Specter of Capital 资本的幽灵
Q4 Social Sciences Pub Date : 2015-04-01 DOI: 10.5860/choice.188686
D. D. Murphey
The Specter of Capital Joseph Vogl (translators Joachim Redner and Robert Savage) Stanford University Press, 2015Various conceptions of innate order have been central to the evolving worldviews that have provided a coherent mental architecture during the successive epochs in the history of the West. In The Specter of Capital, Joseph Vogl traces the development, and continuing evolution, of one of these conceptions in particular - the idea that a market economy is an orderly and just system. He takes the reader back through a number of facets of modern thought, such as the influence of the Newtonian system of natural order on the view developed by Bernard Mandeville, Adam Smith and others that individuals' pursuit of their self-interest would produce, instead of dog-eat-dog chaos, a self-regulating, productive and morally justified social and economic order.The Specter of Capital examines the idea of an orderly market system in intelligent, although not exhaustive, detail, and then proceeds to "deconstruct" it, arguing that the coherence isn't really there. "The world has become unreadable... Things in general are running out of control." Vogl has written a postmodernist critique, with deconstruction as his main theme.Accordingly, a reader will find the book to have varied dimensions. Depending upon the reader, these will seem valuable, instructive and intriguing; or, on the contrary, nihilistic and pretentious. Let's look at them one at a time:With regard to the intellectual history, Vogl's book provides an excellent summary, but to say this is not to say that his account supplies (or perhaps is intended to supply) anything original. A good history of economic thought will give the same review of the thinking behind classical and neo-classical economics, and will supply considerably more detail than Vogl has aspired to. It would have to be a history that is quite up to date, however, since Vogl is especially good in his description of the most recent economic thinking and market behavior that led to the world's recent financial crisis. A number of recent books about the crisis are also very good on those subjects.There will be several things to say about his deconstructionist theme that the market is not really a finely jeweled mechanism producing order and justice. It will be helpful, however, to hold our discussion of those until we have noted the book's stylistic dimension. The esoterica that marks Vogl's postmodernism will turn away a good many readers, and not without justification. It will appeal, though, to the type of mind that revels in the abstruse. There should hopefully be readers, too, who will read The Specter of Capital out of curiosity, hoping to sample the experience of diving into the sort of writing done in recent decades by the super-sophisticates of the intellectual world. Such folks are numerous, and it's good to be aware of them.The entry for "postmodernism" in UrbanDictionary.com gives an audaciously irreverent and sarcast
约瑟夫·沃格尔(译者约阿希姆·雷德纳和罗伯特·萨维奇)斯坦福大学出版社,2015年。先天秩序的各种概念一直是不断发展的世界观的核心,在西方历史的连续时代提供了连贯的精神架构。在《资本的幽灵》一书中,约瑟夫·沃格尔(Joseph Vogl)追溯了其中一个概念的发展和持续演变,这个概念认为市场经济是一个有序和公正的体系。他带读者回顾了现代思想的许多方面,比如牛顿的自然秩序体系对伯纳德·曼德维尔、亚当·斯密等人提出的观点的影响,这些观点认为,个人对自身利益的追求将产生一种自我调节的、富有成效的、道德上合理的社会和经济秩序,而不是狗咬狗的混乱。《资本幽灵》一书对有序市场体系的概念进行了细致入微的考察,并对其进行了“解构”,认为这种一致性并不存在。“世界已经变得不可读……总的来说,事情正在失去控制。”沃格尔以解构主义为主题,撰写了一部后现代主义批判作品。因此,读者会发现这本书有不同的维度。取决于读者,这些似乎是有价值的,有益的和有趣的;或者,相反,虚无主义和自命不凡。让我们逐一审视它们:就思想史而言,沃格尔的书提供了一个极好的总结,但这样说并不意味着他的叙述提供了(或者可能打算提供)任何原创的东西。一部好的经济思想史将对古典经济学和新古典经济学背后的思想进行同样的回顾,并提供比沃格尔所期望的更多的细节。然而,这必须是一部相当与时俱进的历史,因为沃格在描述导致最近全球金融危机的最新经济思想和市场行为方面做得特别好。最近出版的一些有关此次危机的书籍在这些主题上也做得很好。关于他的解构主义主题,有几件事要说,即市场并不是一个产生秩序和正义的精致机制。然而,在我们注意到这本书的风格维度之前,我们对这些问题的讨论将会有所帮助。标志着沃格尔后现代主义的晦涩难懂会让很多读者望而却步,这并非没有理由。不过,它会吸引那些陶醉于深奥事物的人。希望也会有读者出于好奇而阅读《资本幽灵》,希望能体会到近几十年来知识界的超级精英们所写的那种作品。这样的人很多,知道他们是件好事。UrbanDictionary.com网站上关于“后现代主义”的词条给出了一个大胆的、不敬的、讽刺的概括——尽管如此,它还是很好地抓住了这一运动的本质。它说“……在德里达、鲍德里亚、福柯和伊里加雷等思想家的思想下,它已经像癌症一样扩散到‘软’科学领域,如果不是更远的话。(它)是在不知不觉中通过建立忠实的想法,没有终极真理的道德或科学意义上讲,和打扮b * * * * * *在华丽的语言……不幸的是,这些问题是在一批批有倾向性的废话中提出的。在这个脉络中,我们发现Vogl在说一种只有新人才知道的语言:“……旧的化学物质获得了一个新的、特权的话语空间。”对政治经济学的批判将“必须消除古典经济学理论中所承认的空洞”,并将需要揭开“在价值形式中加密的异化过程,或者以批判的本体论来面对交换价值的幽灵和商品的变形”。...
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引用次数: 36
How China Became Capitalist 中国如何成为资本主义国家
Q4 Social Sciences Pub Date : 2014-07-01 DOI: 10.5860/choice.50-2176
D. D. Murphey
How China Became Capitalist Ronald Coase and Ning Wang Palgrave Macmillan, 2013China's transition from Maoism to "capitalism with Chinese characteristics" is not only one of the principal facts about the global economy today, but is also a subject of great complexity and ambiguity. What is one to make of a society in which Adam Smith is revered while Marxism is still universally taught in the schools? In How China Became Capitalist, Ronald Coase, a Nobel Prize winner in economics, and Ning Wang, an assistant professor at the School of Politics and Global Studies at Arizona State University, have joined in writing an extended essay on the history and economics of China since the Communists completed their victory over Chiang Kai-shek in 1949. It is clear from the book's title that they believe China has "become capitalist," but it is apparent that there is much that is muddled about the transformation. There are many contradictory elements that go together to cook up a social and economic stew that is likely to bubble vigorously for quite a while before it develops any culinary coherence.The subject is of such importance that there is compelling reason for serious minds to read this book attentively. It is full of information new to any reader who isn't a China specialist. At the same time, it is for several reasons hard to recommend it to the general reader. It isn't difficult reading or full of technical information, but neither is it particularly engaging, as one might require of a "good read." Even though the chapter titles suggest a chronological account, there is throughout the book a rather jumbled mixture of time elements, with much rehashing, as though the chapters were done as separate essays independently needing to cover and recover the same ground. The result is not an ordered chronology. We are reminded of Eric Hoffer's observation that many books' content could just as well be stated in a single article, attaining greater concision and clarity. More substantively, a telling criticism is that there is much that Coase and Wang don't explain or even inquire into, leaving many unanswered questions. We will have more to say about that later.Through most of the country's history before the Communist take-over in 1949, "the family had been the basic social unit and organizational form in rural China." Mao changed things radically into the commune system, where "all assets were taken away from households and managed as collective goods." Coase and Wang write of this as "an extreme form of socialist agricultural management where farming was organized by production teams..., with households treated as employees." It will surprise many readers that Mao had an "instinctive hostility toward centralization." There was "no private property or free market," but also "much less central planning than the name socialism might suggest." Although we are told that China received a fair amount of equipment from the Soviet bloc during the first Five Year P
罗纳德·科斯和王宁,2013中国从毛主义向“有中国特色的资本主义”的过渡不仅是当今全球经济的主要事实之一,也是一个非常复杂和模棱两可的主题。我们该如何看待这样一个社会:亚当•斯密受到尊崇,而马克思主义仍在学校里普遍教授?在《中国是如何成为资本主义的》一书中,诺贝尔经济学奖得主罗纳德•科斯(Ronald Coase)和亚利桑那州立大学政治与全球研究学院助理教授王宁(Ning Wang)共同撰写了一篇关于中国共产党1949年战胜蒋介石以来的历史和经济的长篇文章。从书名中可以清楚地看出,他们相信中国已经“成为资本主义国家”,但很明显,他们对这种转变有很多误解。有许多相互矛盾的因素共同构成了一锅社会和经济炖菜,在形成任何烹饪一致性之前,可能会在相当长一段时间内剧烈起泡。这个主题是如此重要,以至于严肃的人有充分的理由认真阅读这本书。对于非中国问题专家的读者来说,这本书充满了新鲜的信息。同时,由于几个原因,很难把它推荐给普通读者。它并不难读,也不充满技术信息,但也不是特别吸引人,因为人们可能需要“好的阅读”。尽管各章的标题似乎是按时间顺序排列的,但贯穿全书的时间元素相当混乱,有很多重复,就好像各章是作为独立的文章独立完成的,需要涵盖和恢复相同的基础。结果并不是一个有序的年表。我们想起了Eric Hoffer的观察,许多书的内容也可以在一篇文章中陈述,从而获得更简洁和清晰。更重要的是,一个很有说服力的批评是,科斯和王没有解释甚至没有探究很多问题,留下了许多未解的问题。稍后我们将对此进行详细介绍。在1949年共产党掌权之前的大部分历史中,“家庭一直是中国农村的基本社会单位和组织形式。”毛在公社制度下彻底改变了一切,在公社制度下,“所有的财产都从家庭中拿走,作为集体财产来管理。”科斯和王将其描述为“社会主义农业管理的一种极端形式,即农业由生产队组织……在美国,家庭成员被视为雇员。”毛“对中央集权有一种本能的敌意”,这将使许多读者感到惊讶。“没有私有财产或自由市场”,但也“比社会主义这个名字所暗示的要少得多的中央计划”。虽然我们被告知中国在第一个五年计划期间从苏联集团获得了相当数量的设备,但作者并没有解释共产主义中国最终如何在毛任期内建立起“令人印象深刻的全国工业基础”。我们知道,20世纪50年代末的大跃进就是一个尝试,它要求数百万人在后院的熔炉里炼钢,但我们也知道,这是一个灾难性的失败。也许工业化得以推进的一个原因在于毛的“对消费品的偏见”。在另一点上,作者告诉我们,由于没有市场创造价格体系,价格是由“一台强大的计算机器”设定的,它旨在利用投入产出数据“科学地计算价格”。尽管科斯是一位杰出的经济学家,可能被认为知道的比这本书告诉我们的要多得多,但他的讨论并没有扩大到让读者了解瓦西里·莱昂惕夫,以及他的投入产出理论是如何成为苏联社会主义计划的基础的。这将使读者能够在更广泛的背景下理解中国的经验,而不是局限于某个地方。…
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引用次数: 11
The Natural Gas Revolution and Central Asia 天然气革命与中亚
Q4 Social Sciences Pub Date : 2014-01-01 DOI: 10.1007/978-3-642-41596-8_5
R. Kolb
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引用次数: 6
DNA USA: A Genetic Portrait of America DNA美国:美国的基因肖像
Q4 Social Sciences Pub Date : 2013-10-01 DOI: 10.5860/choice.50-0271
A. Hama
DNA USA: A Genetic Portrait of America Bryan Sykes Liveright Publishing, 2012The premise of the current book is highly intriguing - an attempt to identify the ancestral origins of the various peoples that inhabit present-day USA by genetic analysis - even though it ultimately fails to deliver the promised "genetic portrait of America" in that it largely ignores the Asian component, which is annually increasing in importance. The centerpiece comprises "chromosome portraits" of selected and supposedly representative individuals. A chromosome portrait involves probing autosomes (chromosome pairs excluding the sex chromosomes) for specific genes with single nucleotide polymorphisms that correspond to one of "three continental origins" (Asia, Africa and Europe).This is a book written for the layman who will find it interesting, but out of the whole book, about half is really worthwhile from the standpoint of general science. However, the layman will find that the process of using genes to uncover ancestry is described in easy to understand terms - it is to Sykes' credit that he uses simple language to describe concepts that someone with little background in genetics could understand. The author describes the genetic linkage between today's Native Americans and Asians through DNA analysis, thereby tying Native Americans to Asia. While Native Americans originated from outside the Americas and the author recites what is known about their prehistoric migration believed to be via the Bering Straits at a time when the ocean levels were much lower than today.The other half of the book however consists of recitation of oftenopinionated personal musings that may or may not have anything to do with genetics as the author travels across America in search of test subjects. Indeed, he includes photographs of himself and his colleagues snapped at different places along his route. Notwithstanding that the U.S. has nowhere near an efficient railway system as operates in Europe or Japan, the author chooses to travel by Amtrak and parts of the book consequently read like a travelogue. However, he also includes tables listing the genetic analyses of DNA procured during his tour.He carefully eschews use of the term race in relation to his research, by referring instead to haplogroups passed down intact through the generations. In short, much of his book is devoted to identifying genetic markers that distinguish between European, Asian and American Indian ancestry. Thus, he obtained DNA samples from a number of American born white entertainers, and found John Wayne, Kirk Douglas, Sophia Loren, Grace Kelly, Katherine Hepburn and Spencer Tracy to be of purely European ancestry (p. 306). The DNA of Gregory Peck, by contrast, contained a genetic marker that indicated that one fairly remote ancestor had hailed from Africa. Orson Welles also had evidence of an African ancestor, while Dorothy Lamour's sample revealed traces of both African and Native American origin, although in
目前这本书的前提是非常有趣的——试图通过基因分析来确定居住在当今美国的各种民族的祖先起源——尽管它最终未能提供承诺的“美国基因肖像”,因为它在很大程度上忽略了亚洲的组成部分,而亚洲的重要性每年都在增加。最核心的部分包括被选中的、被认为具有代表性的个体的“染色体肖像”。染色体画像包括探测常染色体(不包括性染色体的染色体对),寻找与“三大洲起源”(亚洲、非洲和欧洲)之一对应的单核苷酸多态性的特定基因。这是一本为门外汉写的书,他们会觉得很有趣,但从一般科学的角度来看,整本书大约有一半是值得的。然而,外行人会发现,使用基因来揭示祖先的过程是用容易理解的术语来描述的——这是赛克斯的功劳,他用简单的语言来描述概念,即使是没有遗传学背景的人也能理解。作者通过DNA分析,描述了今天美洲原住民和亚洲人之间的遗传联系,从而将美洲原住民与亚洲联系起来。而印第安人起源于美洲以外,作者叙述了他们的史前迁徙,据信是在海平面比今天低得多的时候通过白令海峡。然而,书的另一半是作者在美国各地寻找测试对象时,经常固执己见的个人思考,这些思考可能与遗传学有关,也可能与遗传学无关。事实上,他包括了他和他的同事在沿途不同地方拍摄的照片。尽管美国远没有像欧洲或日本那样高效的铁路系统,但作者选择乘坐美国铁路公司(Amtrak)旅行,因此书中的部分内容读起来就像一本游记。然而,他也列出了他在旅行中获得的DNA基因分析的表格。在他的研究中,他小心翼翼地避免使用“种族”这个词,而是用完整地代代相传的单倍群来代替。简而言之,他书中的大部分内容都致力于识别区分欧洲、亚洲和美洲印第安人血统的基因标记。因此,他从一些美国出生的白人艺人那里获得了DNA样本,发现约翰·韦恩、柯克·道格拉斯、索菲亚·罗兰、格蕾丝·凯利、凯瑟琳·赫本和斯宾塞·特雷西都是纯欧洲血统。相比之下,格里高利·派克的DNA含有一个基因标记,表明他有一个相当遥远的祖先来自非洲。奥森·威尔斯也有非洲祖先的证据,而多萝西·拉莫尔的样本显示了非洲和美洲原住民血统的痕迹,尽管在她的案例中非常遥远(第308- 310页)。从许多美洲土著部落提取的线粒体DNA中,已经鉴定出六个不同的DNA簇,每个簇都通过独特的突变与其他簇区别开来。其中一个基因簇主要在中美洲和南美洲发现,表明波利尼西亚人或东南亚人的祖先。…
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引用次数: 4
After the Music Stopped: The Financial Crisis, the Response, and the Work Ahead 《音乐停止后:金融危机、应对措施和未来工作
Q4 Social Sciences Pub Date : 2013-07-01 DOI: 10.1163/2468-1733_shafr_sim280020460
D. D. Murphey
After the Music Stopped: The Financial Crisis, the Response, and the Work AheadAlan S. BlinderThe Penguin Press, 2013Books about the Great Recession have come along in a natural progression. A first wave consisted of those written during the early months of the crisis, and gave much detail about the debacle and its causes. The second wave came after passage of the bailout bill (TARP1) in late 2008 and the "stimulus package" (ARRA2) in early 2009. The authors of those books were able to tell much about the immediate responses to the crisis, though they necessarily felt the need to precede this by retelling what the first books had covered. Now, as the years pass and the monetary and fiscal responses to the calamity give way to longer-term efforts at "reform," a third wave of books will appear dealing with those later developments. But because each author sees his own contribution as not simply part of the flow, but as a "stand alone" explication that needs to be at least somewhat complete in itself, the books in this third wave will again go back over much of the ground covered by those in the first two and will thus devote only part of their attention to the reform phase.Alan Blinder's After the Music Stopped follows this pattern. It recapitulates the events of the crisis and its aftermath, but then goes into the later efforts at reform. A reader will find it significant that it is one of the early books in the third wave, and that for that reason it isn't able to spell out the reforms as accomplished fact. This is because most of the reforms are still on the drawing boards. The writing was finished in late 2012, and as of that time Blinder found it necessary to report that the Dodd-Frank Act, the U.S. Congress's massive financial reform statute in 2010,3 was "virtually never more than a skeleton" because "the sketchy... content... must be translated into concrete, detailed regulations by the agencies involved." Nonetheless, what the author is able to do is valuable. He provides nuanced discussion of a good many reform proposals, and provides excellent quick-reference tables which identify several issues, "key aspects of the debate" about each issue, what the U.S. Treasury Department's reform proposal contained, and what was (and was not) included in the Act itself. As the third wave continues, there will no doubt be a vast future literature analyzing the financial regulations that emerge from the agencies that Dodd-Frank put in place.In these pages, we have reviewed a number of books about the recent financial crisis written by eminent economists of various persuasions.4 Alan S. Blinder fits in well with that company. He served on President William Clinton's Council of Economic Advisers, and from 1994 to 1996 was the vice chairman of the U.S. Federal Reserve's Board of Governors. In addition to writing a monthly column for the Wall Street Journal, appearing in a variety of television discussions, and serving as vice chairman of a financial servi
《音乐停止后:金融危机、应对措施和未来的工作》艾伦·s·布林德,企鹅出版社,2013关于大衰退的书籍以自然的方式出现。第一波是在危机发生的最初几个月里写的文章,详细描述了危机及其原因。第二波是在2008年底通过救助法案(TARP1)和2009年初通过“刺激计划”(ARRA2)之后。这些书的作者能够讲述很多对危机的即时反应,尽管他们一定觉得有必要在此之前复述第一本书所涵盖的内容。现在,随着时间的流逝,对灾难的货币和财政反应让位于长期的“改革”努力,第三波关于这些后期发展的书籍将出现。但是,由于每个作者都认为自己的贡献不仅仅是潮流的一部分,而是作为一种“独立的”解释,至少需要在某种程度上完成自己,因此,第三波的书将再次回顾前两波书所涵盖的大部分内容,因此只会将部分注意力集中在改革阶段。艾伦·布林德的《音乐停止之后》就遵循了这种模式。它概述了危机的事件及其后果,但随后进入了后来的改革努力。读者会发现它是第三次浪潮的早期著作之一,这一点很重要,因此它不能把改革作为既成事实来阐述。这是因为大部分改革仍在规划阶段。这篇文章的写作于2012年底完成,当时布林德发现有必要报道《多德-弗兰克法案》(Dodd-Frank Act),即美国国会2010年通过的大规模金融改革法案,“实际上只是一个框架”,因为“粗略的……内容……必须由相关机构转化为具体、详细的规定。”尽管如此,作者所能做的是有价值的。他对许多改革提案进行了细致入微的讨论,并提供了优秀的速查表,列出了几个问题,每个问题的“辩论的关键方面”,美国财政部的改革提案包含了什么,以及法案本身包括了什么(没有包括什么)。随着第三波浪潮的继续,毫无疑问,未来将会有大量的文献分析多德-弗兰克法案设立的机构所产生的金融监管。在本文中,我们回顾了许多由不同派别的著名经济学家撰写的关于最近金融危机的书籍艾伦·s·布林德很适合这家公司。他曾在克林顿总统的经济顾问委员会任职,并于1994年至1996年担任美国联邦储备委员会副主席。除了为《华尔街日报》撰写每月专栏,出现在各种电视讨论中,并担任一家金融服务公司的副董事长外,布林德还是普林斯顿大学“戈登·s·伦奇勒经济学和公共事务纪念教授”。正如他所说的许多事情所揭示的那样,他的政治信念使他与奥巴马政府和民主党紧密地联系在一起,尽管这并不妨碍他在他认为需要的时候发表独立的、批判性的观点。没有读过一本或多本关于危机的书的读者会发现,《音乐停止后》是一个有益的起点。布林德显然是个好老师。这体现在他对几件事的特别好的解释上,比如,结构性投资工具(siv),银行将其作为辅助工具,使它们能够建立比普通银行所允许的更大的杠杆(借贷)。其他特别有益的项目包括他对欧洲债务危机的描述,以及他对希腊长期财政困境的解释。这本书本身并不是一本教科书,当然也避免了给人一种枯燥如尘的印象,但它显然是有教育意义的。…
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引用次数: 7
A World without Islam 没有伊斯兰的世界
Q4 Social Sciences Pub Date : 2011-07-01 DOI: 10.5860/choice.48-2827
A. Hama
A World without Islam Graham E. Fuller Little, Brown and Company, 2010 The current book, with its provocative title, is likely to entice those who believe that the Christian West, with the United States as its vanguard, is locked with Islam in a life-and-death struggle, a "clash of civilizations". Current foreign policy is related to this premise and if Islam in general can be contained, and "radical" Islam in particular neutralized, then anti-western terrorism and current troubles in Muslim countries would disappear. However, author Graham Fuller argues that differences in doctrine between Islam and Christianity are not the primary sources of conflict and points out that other social forces would have engaged the West in conflict had there been no Islam. The world would still not be as conflict-free as those who image a world without Islam would like to believe. Fuller's main theme is that religion serves as a vehicle to further social and political ends of the ruling elite - and if a god is truly on our side, then so much the better. Like political institutions, Fuller notes, religions have spent a great deal of time "striving to preserve orthodoxy" and quashing dissent. Religious dogma reflects contemporaneous secular interests and like secular institutions, religions have evolved over time to accommodate changing social norms and ideology. Both theological flexibility and rigidity can be readily observed in Christianity as well as in Islam. It should not be surprising that ruling elites have closely linked religious institutions to secular institutions, to shape social behavior towards a desired end, rather than for the purpose of mass spiritual salvation or enlightenment. Such social engineering has had disastrous consequences for the non-believing segment of the population, particularly for "heathen" minorities. Religious institutions, of course, do not have a monopoly on evoking behavior that leads to mass atrocities, as modern secular states have demonstrated. Thus, a closer examination of "religious-based" violence will frequently reveal profound socio-political and possibly ethnic roots. Fuller states that there is little "serious analysis" of the consequences of US foreign policy actions. In fact, analysis tends to focus on "others" - "why do 'they' hate us" and "why can't 'they' accept America's values" and abandon their "negative intentions". This leads to policies that inflame instead of reduce anti-US hostility. Without actually speculating on what the world would be like without Islam, Fuller argues that other institutions would have come into conflict with the West had Islam not been established. The main value of this book is the historical narration, from the fragmentation of the Roman Empire, the conflict between different factions within Christianity, the rise of Islam within this environment and the experience of non-western regions that have come in contact with Islam. Rather than seeing them as mutually exclusive, Fuller p
《一个没有伊斯兰教的世界》格雷厄姆·e·富勒·利特尔,布朗公司,2010。这本书的书名颇具挑衅性,很可能会吸引那些相信以美国为先锋的基督教西方世界与伊斯兰教陷入一场你死我活的斗争,一场“文明冲突”的人。当前的外交政策与这一前提有关,如果伊斯兰教总体上可以被遏制,特别是“激进”伊斯兰教被中和,那么反西方恐怖主义和当前穆斯林国家的麻烦就会消失。然而,作者格雷厄姆·富勒(Graham Fuller)认为,伊斯兰教和基督教在教义上的差异并不是冲突的主要根源,并指出,如果没有伊斯兰教,其他社会力量就会把西方卷入冲突。世界仍然不会像那些想象一个没有伊斯兰教的世界的人愿意相信的那样没有冲突。富勒的主要主题是,宗教是实现统治精英的社会和政治目标的工具——如果上帝真的站在我们这一边,那就更好了。富勒指出,就像政治制度一样,宗教也花了大量时间“努力维护正统”和镇压异见。宗教教条反映了当时的世俗利益,就像世俗机构一样,宗教随着时间的推移而发展,以适应不断变化的社会规范和意识形态。在基督教和伊斯兰教中,神学的灵活性和刚性都可以很容易地观察到。统治精英们将宗教机构与世俗机构紧密联系在一起,以塑造社会行为,以达到预期的目的,而不是为了大众的精神救赎或启蒙,这不足为奇。这种社会工程对人口中不信教的部分,特别是对“异教徒”少数民族,造成了灾难性的后果。当然,宗教机构并不像现代世俗国家所展示的那样,垄断着引发大规模暴行的行为。因此,对“基于宗教的”暴力进行更仔细的审查将经常揭示深刻的社会政治根源,可能还有种族根源。富勒指出,几乎没有对美国外交政策行动的后果进行“认真分析”。事实上,分析往往集中在“他人”身上——“为什么‘他们’恨我们”和“为什么‘他们’不能接受美国的价值观”,并放弃他们的“负面意图”。这导致的政策只会激化而不是减少反美敌意。富勒认为,如果没有伊斯兰教,其他机构可能会与西方发生冲突,但他并没有实际推测没有伊斯兰教的世界会是什么样子。本书的主要价值在于历史叙述,从罗马帝国的分裂,基督教内部不同派别的冲突,伊斯兰教在这种环境下的兴起,以及与伊斯兰教接触的非西方地区的经历。富勒没有把它们看作是相互排斥的,而是指出了“宗教、权力和国家”之间的密切关系,并通过这一视角来看待“文明的冲突”。宗教是“政治权力的工具”,这句话在本书中反复出现。种族问题虽然次于政治权力,但也被认为是重要的,因为宗教差异“可能会扩大,也可能不会”。与犹太教的种族排他性相反,伊斯兰教宣扬与基督教类似的普世主义。然而,早期的伊斯兰教徒认为他们的宗教是一种“阿拉伯宗教”——古兰经是用阿拉伯语写成的,先知是阿拉伯人。最初,被征服的非阿拉伯民族的皈依是不被鼓励的。随着阿拉伯文化向非闪米特文化的进一步扩展,获得多民族人口合作的需要取代了种族中心主义。就在公元七世纪早期伊斯兰教兴起之前,东正教统治着中东的大部分地区。…
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