通感或存在的直接感觉:梅因·德·比兰和生理学与哲学之间的无意识问题

Q1 Arts and Humanities Perspectives on Science Pub Date : 2023-05-01 DOI:10.1162/posc_a_00598
Alessandra Aloisi
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引用次数: 0

摘要

“通感”一词是18世纪末由德国生理学家约翰·克里斯蒂安·赖尔(Johann Christian Reil)提出的,用来指通过散布在生物体中的神经对生物体的一般感知。在19世纪的整个过程中,这个概念不仅在德国广为流传,而且在法国也广为流传,尤其是由thsamodule Ribot发展起来的。然而,早在里博之前的整整60年,梅因·德·比兰就已经使用了“共觉”的概念来表示“存在的直接感觉”,他将其与自我与身体的关系统觉区分开来。在他对“通感”的哲学挪用中,Biran强调的是这种感觉的非个人和无意识的本质,尽管如此,这种感觉从未离开我们,在塑造我们的个人和意识生活中发挥着关键作用,不知不觉地影响着我们的思想进程,我们的性格,以及我们对世界的感知的情感基调。本文的目的是研究Biran在他哲学反思的最后阶段(1823-1824)中对“共感”概念的哲学运用,这与无意识问题的出现有关。
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Coenesthesia or the Immediate Feeling of Existence: Maine de Biran and the Problem of the Unconscious between Physiology and Philosophy
The term “coenesthesia” was introduced at the end of the 18th century by the German physiologist Johann Christian Reil to designate the general perception of the living body through the nerves disseminated in it. Over the course of the 19th century, this notion circulated widely not only in Germany, but also in France, where it was developed in particular by Théodule Ribot. However, a good sixty years before Ribot, Maine de Biran had already employed the notion of “coenesthesia” to indicate the “immediate feeling of existence”, which he distinguishes from the apperception of the self in relation to the body. What Biran emphasizes, in his philosophical appropriation of “coenesthesia”, is the impersonal and mostly unconscious nature of this feeling, which nevertheless never leaves us and plays a key role in the shaping of our personal and conscious life, unnoticeably influencing the course of our ideas, our character, and the emotional tone of our perception of the world. The purpose of this article is to study Biran’s philosophical use of the notion of “coenesthesia” in the last phase of his philosophical reflection (1823–1824) in relation to the emergence of the problem of the unconscious.
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来源期刊
Perspectives on Science
Perspectives on Science Arts and Humanities-History and Philosophy of Science
CiteScore
1.70
自引率
0.00%
发文量
48
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