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Introduction: Emancipation from Metaphysics? Natural History, Natural Philosophy and the Study of Nature from the Late Renaissance to the Enlightenment 导言:从形而上学中解放出来?文艺复兴晚期至启蒙运动时期的自然史、自然哲学和自然研究
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.1162/posc_e_00614
Tinca Prunea-Bretonnet, O. Matei
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引用次数: 0
The Racialization of Killer Whales: An Application of Gene-Culture Coevolutionary Theory 虎鲸的种族化:基因-文化协同进化论的应用
Q1 Arts and Humanities Pub Date : 2024-04-02 DOI: 10.1162/posc_a_00630
David Golding
An expanding body of research aims to identify culture in cetaceans, often positing killer whales as an exemplar species. To this end, gene-culture coevolutionary theory provides a conceptual language with which whales are discussed in raciological terms. It renders killer whale ecotypes as discrete cultures that are intrinsically xenophobic and evolutionarily divergent. Such research on whale culture intends to substantiate theories of divergent natural selection between human cultures as well. This effort furthers the essentialism, simultaneously biological and cultural, that has long impelled colonial technoscientific projects of racial typologization. The exchange between the raciologies of humans and killer whales is facilitated by the infrahumanizing frameworks of gene-culture coevolutionary theory that locate whale populations alongside indigenous peoples on a spectrum of cultural simplicity and complexity. At this convergence of the animal and the human, gene-culture coevolutionary theory posits indigenous peoples and killer whales as evidence for social Darwinist theories that dehistoricize and naturalize intercultural conflict and ethnicization. The extension of raciology beyond the human species signals an urgent need to decolonize the biological sciences.
越来越多的研究旨在确定鲸目动物的文化,通常将虎鲸作为典范物种。为此,基因-文化共同进化论提供了一种概念语言,用种族学的术语来讨论虎鲸。该理论将虎鲸生态型描述为内在排外和进化分化的独立文化。这种对鲸鱼文化的研究旨在证实人类文化之间的自然选择差异理论。这种努力进一步推动了生物和文化的本质主义,而这种本质主义长期以来一直推动着种族类型化的殖民技术科学项目。基因-文化共同进化理论的非人化框架促进了人类与虎鲸种族之间的交流,该理论将鲸鱼种群与土著居民一起置于文化的简单性和复杂性之间。在动物与人类的交汇处,基因-文化共同进化理论将土著居民和虎鲸视为社会达尔文主义理论的证据,这些理论将文化间冲突和种族化非历史化和自然化。种族学延伸到人类以外的领域,预示着生物科学非殖民化的迫切需要。
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引用次数: 0
Preface: Virtual Entities in Science 前言:科学中的虚拟实体
Q1 Arts and Humanities Pub Date : 2024-03-15 DOI: 10.1162/posc_e_00613
Robert Harlander, Jean-Philippe Martinez, Friedrich Steinle, Adrian Wüthrich
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引用次数: 0
Conflicting results and statistical malleability: embracing pluralism of empirical results 相互矛盾的结果与统计延展性:拥抱经验结果的多元化
Q1 Arts and Humanities Pub Date : 2024-02-20 DOI: 10.1162/posc_a_00627
Mariusz Maziarz
Conflicting results undermine making inferences from the empirical literature. So far, the replication crisis is mainly seen as resulting from honest errors and questionable research practices such as p-hacking or the base-rate fallacy. We discuss the malleability (researcher degrees of freedom) of quantitative research and argue that conflicting results can emerge from two studies using different but plausible designs (e.g., eligibility criteria, operationalization of concepts, outcome measures) and statistical methods. We also explore how the choices regarding study design and statistical techniques bias results in a way that makes them more or less relevant for a given policy or clinical question.
相互矛盾的结果不利于从经验文献中进行推论。迄今为止,复制危机主要被认为是诚实错误和可疑研究实践造成的,如 "P-黑客 "或 "基率谬误"。我们讨论了定量研究的延展性(研究者的自由度),并认为使用不同但可信的设计(如资格标准、概念的操作化、结果测量)和统计方法进行的两项研究可能会产生相互矛盾的结果。我们还探讨了研究设计和统计技术的选择如何使结果产生偏差,从而使其与特定政策或临床问题的相关性增大或减小。
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引用次数: 0
Between mind and body? Psychoneuroimmunology, psychology, and cognitive science 介于身心之间?精神神经免疫学、心理学和认知科学
Q1 Arts and Humanities Pub Date : 2023-12-17 DOI: 10.1162/posc_a_00626
Joseph Gough
Over the past half century, our best scientific understanding of the immune system has been transformed. The immune system has turned out to be extremely sophisticated, densely connected to the central nervous system and cognitive capacities, deeply involved in the production of behaviour, and responsive to different kinds of psychosocial event. Such results have rendered the immune system part of the subject-matter of psychology and cognitive science. I argue that such results, alongside the history of psychoneuroimmunology, give us good reason to be sceptical about the characterization of cognitive science and psychology as studying the mind and the mental.
在过去的半个世纪里,我们对免疫系统的科学认识发生了巨大变化。事实证明,免疫系统极其复杂,与中枢神经系统和认知能力紧密相连,深度参与行为的产生,并对各种社会心理事件做出反应。这些结果使免疫系统成为心理学和认知科学的主题内容之一。我认为,这些结果以及心理神经免疫学的历史,使我们有充分的理由对认知科学和心理学研究心智和精神的特性持怀疑态度。
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引用次数: 0
Multiple Historic Trajectories Generate Multiplicity in the Concept of Validity 多重历史轨迹催生有效性概念的多重性
Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1162/posc_a_00624
Yingying Han
Although researchers agree on the importance of validity, they have not yet reached a consensus on what validity consists of. This article traces the historic trajectories of validity theory development in three research traditions: psychometrics, experiment in social settings, and animal models of psychiatric disorders, showing that the multiplicity in the concept of validity is shaped by its multiple historic trajectories and reflects the diversity of practices and concerns in different research traditions. I argue that specifying validity of what target practice and for what purpose in discussions helps to connect validity to its rich context that gives rise to its specific meaning and relevance.
尽管研究人员一致认同有效性的重要性,但他们尚未就有效性的内涵达成共识。本文追溯了心理测量学、社会环境实验和精神病动物模型这三种研究传统中效度理论发展的历史轨迹,表明效度概念的多重性是由其多重历史轨迹形成的,反映了不同研究传统中实践和关注的多样性。我认为,在讨论中明确哪些目标实践和目的的有效性有助于将有效性与其丰富的背景联系起来,从而产生其特定的意义和相关性。
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引用次数: 0
Is Model-Based Science a kind of Historical Science? 基于模型的科学是一种历史科学吗?
Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1162/posc_a_00625
Joseph Wilson
Philosophers have yet to provide a systematic analysis of the relationship between historical science and model-based science. In this paper I argue that prototypical model-based sciences exhibit features understood to be central to historical science. Philosophers of science have argued that historical scientists are distinctly concerned with inference to the best explanation, that explanations in historical science tend to increase in complexity over time, and that the explanations take the form of narratives. Using general circulation models in climate science as a reference, I illustrate how simulation models in model-based science share these features exhibited by historical science. That model-based sciences share these features raises important philosophical questions about how we should understand prototypical types of scientific enquiry, including the relationship between experimental science, historical science, and model-based science. I conclude by exploring several options for how to accommodate the noted similarities within a more general taxonomy of the sciences.
哲学家们尚未对历史科学与基于模型的科学之间的关系进行系统分析。在本文中,我认为以模型为基础的科学原型展现了被理解为历史科学核心的特征。科学哲学家们认为,历史科学家们明显关注对最佳解释的推论,历史科学中的解释往往会随着时间的推移而变得越来越复杂,而且解释采取了叙述的形式。我以气候科学中的大气环流模型为参照,说明基于模型的科学中的模拟模型如何与历史科学具有相同的特征。基于模型的科学也具有这些特征,这就提出了一个重要的哲学问题,即我们应该如何理解科学探究的原型类型,包括实验科学、历史科学和基于模型的科学之间的关系。最后,我将探讨如何在更广泛的科学分类法中适应上述相似性的几种方案。
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引用次数: 0
Using Paleoclimate Analogues to Inform Climate Projections 利用古气候类似物为气候预测提供信息
Q1 Arts and Humanities Pub Date : 2023-11-02 DOI: 10.1162/posc_a_00622
Aja Watkins
Abstract Philosophers of science have paid close attention to climate simulations as means of projecting the severity and effects of climate change, but have neglected the full diversity of methods in climate science. This paper shows the philosophical richness of another method in climate science: the practice of using paleoclimate analogues to inform our climate projections. First, I argue that the use of paleoclimate analogues can offer important insights to philosophers of the historical sciences. Rather than using the present as a guide to the past, as is common in the historical sciences, paleoclimate analogues involve using the past as a guide to the future. I thereby distinguish different methods in the historical sciences and argue that these distinctions bear on debates over whether the historical sciences can produce generalizations or predictions. Second, I suggest that paleoclimate analogues might actually be considered a type of climate model, and, as such, their use expands on common characterizations of models to include those that are full-scale, naturally occurring, and non-manipulable.
科学哲学家们一直密切关注气候模拟作为预测气候变化严重性和影响的手段,但却忽视了气候科学方法的多样性。本文展示了气候科学中另一种方法的哲学丰富性:使用古气候类似物来为我们的气候预测提供信息。首先,我认为使用古气候类似物可以为历史科学的哲学家提供重要的见解。与历史科学中常用的用现在作为过去的指南不同,古气候类比是用过去作为未来的指南。因此,我区分了历史科学中的不同方法,并认为这些区别与历史科学是否可以产生概括或预测的争论有关。其次,我认为古气候类似物实际上可以被认为是一种气候模型,因此,它们的使用扩展了模型的常见特征,包括那些全尺寸的、自然发生的和不可操纵的模型。
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引用次数: 1
Beyond Descartes: Noël Regnault and Eighteenth-Century French Cartesianism 超越笛卡尔:Noël勒诺与十八世纪法国笛卡尔主义
Q1 Arts and Humanities Pub Date : 2023-11-02 DOI: 10.1162/posc_a_00623
Marco Storni
Abstract This paper proposes new ways of characterizing eighteenth-century French Cartesianism. Besides two widely-accepted elements—the belief in “strict mechanism” and the idea that to demonstrate in physics does not involve mathematics, but reference to mechanical models—I add two more, hitherto neglected, features. First, a strong emphasis on experimentalism, namely the view that experiments are crucial to natural-philosophical practice. Second, an epistemological thesis that I call “conjecturalism,” which consists in doubting that natural philosophy would attain an ultimate truth on the nature of things. To explore these facets of Cartesianism, I focus on the works of the Jesuit Noël Regnault.
摘要本文提出了表征十八世纪法国笛卡尔主义的新方法。除了两个被广泛接受的要素——对“严格机制”的信念,以及在物理学中不涉及数学而是涉及力学模型的论证——我还增加了两个迄今为止被忽视的特征。首先,强烈强调实验主义,即实验对自然哲学实践至关重要的观点。第二,我称之为“猜想主义”的认识论命题,即怀疑自然哲学能否在事物本质上获得终极真理。为了探索笛卡尔主义的这些方面,我将重点放在耶稣会Noël Regnault的作品上。
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引用次数: 0
Chance Combinatorics: The Theory that History Forgot 机会组合:被历史遗忘的理论
Q1 Arts and Humanities Pub Date : 2023-10-17 DOI: 10.1162/posc_a_00621
John D. Norton
Abstract Seventeenth-century “chance combinatorics” was a self-contained theory. It had an objective notion of chance derived from physical devices with chance properties, such as casts of dice, combinatorics to count chances and, to interpret their significance, a rule for converting these counts into fair wagers. It lacked a notion of chance as a measure of belief, a precise way to connect chance counts with frequencies and a way to compare chances across different games. These omissions were not needed for the theory’s interpretation of chance counts: determining which are fair wagers. The theory provided a model for how indefinitenesses could be treated with mathematical precision in a special case and stimulated efforts to seek a broader theory.
17世纪的“机会组合学”是一个自成体系的理论。它有一个客观的机会概念,来自具有机会属性的物理设备,如掷骰子,计算机会的组合学,以及解释其意义的规则,将这些计数转换为公平的赌注。它没有将机会作为信念的衡量标准,没有将机会计数与频率联系起来的精确方法,也没有比较不同游戏中的机会的方法。这些遗漏并不需要该理论对机会计数的解释:决定哪些是公平的赌注。该理论为如何在特殊情况下用数学精确地处理不确定性提供了一个模型,并激发了寻求更广泛理论的努力。
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Perspectives on Science
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