个人即政治:印尼清真消费主义中的性别道德

Inaya Rakhmani
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引用次数: 9

摘要

最近关于亚洲民主国家右倾的学术研究主要集中在政治组织上,而对政治组织之外的社会运动的研究基本上不足。这篇文章提出了印尼右翼政治的兴起与市场的作用之间的联系——通常与伊斯兰民粹主义的叙述有关。它研究了清真消费主义如何帮助塑造乌玛的叙述,这一想法是在2016年12月2日首都雅加达最大的宗教驱动示威活动中动员起来的。通过阐释伊斯兰虔诚和消费主义的融合,本研究说明了清真消费主义如何帮助中产阶级穆斯林在他们所生活的新自由主义社会中导航。本文使用调查数据来探讨群众集会参与者的社会地位和宗教观点,并通过对城市中产阶级女性穆斯林的采访进行更深入的研究,这些女性穆斯林设想建立一个跨阶级的乌玛,捍卫伊斯兰教,反对想象中的压迫者。本文探讨了他们在与政治宗教保守主义相关的社会过程中的作用,特别是通过市场机制捍卫理想的婚姻和家庭。通过这一分析,我发现伊斯兰道德与新自由主义价值观的结合使女性穆斯林的国内和传统角色政治化;这促成了阻碍民主发展的社会变革。
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The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism
Abstract Recent scholarship on the shift to the right in Asian democracies has predominantly been focused on political organisations, leaving social movements outside of them largely understudied. This article brings forth the link between the rise of right-wing politics in Indonesia—often associated with Islamic populist narratives—and the role of the market. It studies the way halal consumerism has helped shape the narrative of the ummah, an idea that was mobilised during the largest religiously-driven demonstration in the capital city Jakarta on 2 December 2016. By explicating the melding of Islamic piety and consumerism, this study illustrates how halal consumerism aid middle-class Muslims in navigating the neo-liberal social world they live in. The article uses survey data to explore the social status and religious views of participants in the mass rally, and delves deeper through interviews with urban, middle-class female Muslims who envision a cross-class ummah that defends Islam against an imagined oppressor. This paper discusses their role in social process related to politico-religious conservatism, specifically in defending the ideal marriage and family through market mechanisms. Through this analysis, I find that the combination of Islamic morality and neo-liberal values politicises the domestic and traditional role of the female Muslim; this has contributed to social changes that hinder democratic developments.
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来源期刊
CiteScore
3.00
自引率
0.00%
发文量
13
期刊介绍: TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.
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