秘鲁的光辉之路:恐怖就是革命

A. Schelchkov
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引用次数: 0

摘要

上世纪60年代,苏中在国际共产主义运动中出现裂痕,导致世界上几乎每个国家都出现了毛主义共产党,其中大多数都脱离了共产党。在许多地方,毛主义获得了比莫斯科支持的政党更多的支持,特别是在秘鲁,毛主义运动在那里展示了群众的吸引力和政治力量。在这场运动中,出现了一个激进的、教条的派别,它将暴力绝对化,认为暴力是政治斗争的唯一方法。正是秘鲁共产党“光辉道路”(Sendero Luminoso)使这个国家陷入了长达十年的内战,造成数千人死亡。在这篇文章中,作者分析了运动的意识形态和政治实践,这是一个好战的极权主义平均主义和左翼激进恐怖主义独裁的项目。Sendero Luminoso是一个极端的政治项目,对它的解释不仅需要政治和社会的方法,还需要心理学的方法。光明之路党(Sendero Luminoso Party)从20世纪60年代一个探索约瑟夫·卡洛斯Mariátegui思想的小团体发展成为20世纪70年代和80年代一个强大的地下叛乱运动,有时会成功地抵抗秘鲁政府的所有暴力工具,军队和警察。运动的策略是建立在“长期人民战争”的概念和农村包围城市的基础上,在实践中是全面的暴力,被宣布为革命的主要创造力。毛主义“为人民服务”的思想和革命者的自我牺牲精神吸引了大批年轻人,特别是学生,他们全心全意地投身于桑德尔主义革命事业。过度保密和排斥运动的群众性,使得以Abimael Guzmán为首的党领导层多年来无懈可击。桑德尔主义者发动的内战确实把秘鲁带到了崩溃的边缘,成为新自由主义政治和经济改革的起点,获得了大量公众支持,这只能用桑德尔主义者提出的左翼计划的冲击来解释。
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Sendero Luminoso in Peru: terror is revolution
The Soviet-Chinese rift in the international communist movement in the 1960s led to the emergence of Maoist communist parties in almost every country in the world, most of which broke away from the communist parties. In a number of places Maoism gained more support than Moscow-backed parties, notably in Peru, where the Maoist movement demonstrated mass appeal and political strength. Within this movement a radical, dogmatic wing emerged which absolutised violence as the only method of political struggle. It was the Peruvian Communist Party Sendero Luminoso (“The Shining Path”) which plunged the country into a decade-long civil war with thousands of victims. In this article the author analyses the ideology and political praxis of the movement, which was a project of militant totalitarian egalitarianism and a left-radical terrorist dictatorship. Sendero Luminoso is an extreme political project, the explanation of which requires not only a political and social but also a psychological approach. The Sendero Luminoso Party grew from a coterie exploring the ideas of José Carlos Mariátegui in the 1960s into a powerful underground insurgent movement in the 1970s and 1980s, which sometimes managed to successfully resist the Peruvian government with all its apparatus of violence, the army and the police. The tactics of the movement were based on the concept of a “protracted people's war” and the encirclement of the city by the countryside, and in practice on all-out violence, declared to be the main creative force of the revolution. The Maoist idea of “service to the people” and the self-sacrifice of revolutionaries was able to capture significant groups of young people, especially students, who devoted themselves wholeheartedly to the cause of the Senderist revolution. Excessive secrecy and rejection of the mass character of the movement made the leadership of the party, led by Abimael Guzmán, invulnerable for many years. The civil war unleashed by the Senderists did indeed bring Peru to the brink of collapse, becoming the starting point of neoliberal political and economic reforms that gained significant public support, explained only by the shock from the left-wing project proposed by the Senderists.
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