她的名字是Doña玛戈特

IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Small Axe Pub Date : 2021-07-01 DOI:10.1215/07990537-9384198
C. Colón-Montijo
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引用次数: 0

摘要

摘要:玛格丽塔·里维拉García (Margarita“Doña Margot”Rivera García, 1909-2000)是波多黎各的一名黑人工人阶级妇女,她作为作曲家、治疗师、助产士和精神媒介的工作使她在圣胡安的黑人聚居区Santurce的邻居中受到尊敬的社区领袖。在20世纪50年代波多黎各快速工业化的过程中,她通过她的bomba和plena作曲,帮助打造了现代波多黎各黑人音乐。然而,她的故事被她的儿子,传奇的波多黎各黑人歌手伊斯梅尔·“马洛”·里维拉(1931-87)的光环所掩盖。虽然Doña玛戈特被称赞为赋予马洛韵律天赋的母性人物,但她作为女性和艺术家的故事却鲜为人知。这篇文章考察了她在萨尔萨音乐史上的平行存在和抹去,把她关于自己音乐天赋的证词作为一种反对男性主义音乐史的反叙事,并作为一个经得起抹去的记忆场所。
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Her Name Was Doña Margot
Abstract:Margarita "Doña Margot" Rivera García (1909–2000) was a black working-class Puerto Rican woman whose labor as a composer, healer, midwife, and spiritual medium made her an esteemed community leader among her neighbors from Santurce, a predominantly black enclave in San Juan. Through her bomba and plena compositions, she helped forge modern black Puerto Rican music amid the rapid industrialization of Puerto Rico after the 1950s. However, her story has been overshadowed by the aura of her son, the legendary Afro–Puerto Rican singer Ismael "Maelo" Rivera (1931–87). Although Doña Margot is praised as a maternal figure who gave Maelo the gift of rhythm, her story as a woman and artist has remained widely unheard. This essay examines her parallel presence and erasure in salsa historiography, taking her testimonios about her musical gift as offering a counternarrative that defies masculinist music histories and serves as a site of memory that endures erasure.
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来源期刊
Small Axe
Small Axe HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
16.70%
发文量
34
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