Berghain:空间,情感和性取向障碍

IF 2.9 1区 社会学 Q2 ENVIRONMENTAL STUDIES Environment and Planning D-Society & Space Pub Date : 2022-05-01 DOI:10.1177/02637758221096463
J. Andersson
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引用次数: 2

摘要

在这篇文章中,我认为柏林的科技俱乐部Berghain是一种关系美学的形式,在这里,通过触觉声音、迷宫般的建筑和增强性欲的药物介导的相遇创造了一种不同寻常的渗透性主体性。通过勾勒出俱乐部人群组成和毒品文化的一些变化——向G和甲氧麻黄酮等催情物质的转变——我认为Berghain已经成为一个特定的药物群。尤其是娱乐性药物G可以被认为是一种难以控制的液体,它具体化了酷儿理论对性流动性的关注。这是一种反向的“同性恋转化疗法”,通过化学物质和多感官超载的愉悦刺激的结合,色情视野扩大和倍增,而不是恶心诱导药物与同性色情相结合——这是一种所谓的“厌恶疗法”的流行技术。我建议,与其认为性取向存在于身体内部,不如认为它存在于建筑内部。
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Berghain: Space, affect, and sexual disorientation
In this article, I think of Berlin’s techno club Berghain as a form of relational aesthetics where encounters mediated by tactile sounds, labyrinthine architecture, and libido-enhancing drugs create an unusually porous sexual subjectivity. By sketching out some changes in the composition of the club’s crowd and drug culture – a shift towards aphrodisiac substances such as G and mephedrone – I argue that Berghain has become a specific pharmacolibidinal constellation. Especially the recreational drug G can be thought of as an unruly liquid that concretises queer theory’s preoccupation with sexual fluidity. Instead of nausea-inducing drugs in combination with same-sex erotica – a popular technique in so-called ‘aversion therapy’ – this is a ‘gay conversion therapy’ in reverse whereby erotic horizons expand and multiply through the combination of chemicals and a multi-sensory overload of pleasurable stimuli. Rather than thinking of sexual orientation as located inside the body, I suggest, we might think of it as located inside the building.
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来源期刊
CiteScore
7.70
自引率
2.60%
发文量
42
期刊介绍: EPD: Society and Space is an international, interdisciplinary scholarly and political project. Through both a peer reviewed journal and an editor reviewed companion website, we publish articles, essays, interviews, forums, and book reviews that examine social struggles over access to and control of space, place, territory, region, and resources. We seek contributions that investigate and challenge the ways that modes and systems of power, difference and oppression differentially shape lives, and how those modes and systems are resisted, subverted and reworked. We welcome work that is empirically engaged and furthers a range of critical epistemological approaches, that pushes conceptual boundaries and puts theory to work in innovative ways, and that consciously navigates the fraught politics of knowledge production within and beyond the academy.
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