1917-1945年的亚美尼亚使徒教会和俄罗斯东正教:宗教间关系复兴的共同命运和起源

IF 0.2 3区 历史学 Q2 HISTORY Rossiiskaya Istoriya Pub Date : 2023-01-01 DOI:10.18254/s207987840017531-3
V. Blokhin
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摘要

本文总结了1917-1945年亚美尼亚使徒教会和俄罗斯东正教会状况的比较研究结果。在方法上,研究基于文化对话理论,这对于理解和评估俄罗斯-亚美尼亚关系的当前阶段,理解两国在后苏联空间中种族间和宗教间合作的作用是必要的。这项研究表明,在20世纪20年代和30年代展开的反宗教政策背景下,亚美尼亚和俄罗斯教会的命运极为相似,这反映在苏维埃俄罗斯和苏维埃亚美尼亚减少教区、关闭教堂、逮捕神职人员、出现教会更新结构等方面。两个教会都经历了宗法管理暂时缺失的阶段;苏维埃俄罗斯的亚美尼亚教区和亚美尼亚苏维埃社会主义共和国的东正教教堂实际上已经停止了活动。它确定了1944-1945年的哪些事件。他们为恢复过去几十年失去的教会间关系做出了贡献。
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Armenian Apostolic and Russian Orthodox Churches in 1917—1945: Common Fates and Origins of the Renewal of Interfaith Relations
The article summarizes the results of a comparative study of the situation of the Armenian Apostolic and Russian Orthodox Churches in 1917—1945. Methodologically, the research is based on the theory of the dialogue of cultures, which is necessary for understanding and evaluating the current stage of Russian-Armenian relations, understanding the role of interethnic and interreligious cooperation of both states in the post-Soviet space. The study revealed a significant similarity in the fate of the Armenian and Russian churches in the context of the unfolding anti-religious policy during the 1920s and 1930s, which was reflected in the reduction of dioceses, the closure of churches, the arrests of clergy, the emergence of church renewal structures both in the Soviet Russia and in Soviet Armenia. Both churches have gone through the stage of temporary absence of patriarchal administration; Armenian dioceses in the Soviet Russia and Orthodox churches in the Armenian SSR have actually ceased their activities. It is established which events of 1944—1945. they contributed to the resumption of inter-church ties lost in previous decades.
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