重新想像老年女性搬运工的自由:日惹Beringharjo传统市场的buruh gendong研究

Simulacra Pub Date : 2021-11-18 DOI:10.21107/sml.v4i2.11518
Gilang Mahadika, Setiadi Setiadi
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摘要

本文希望揭示的是在日惹的Beringharjo传统市场上,大多具有工业生产(工厂)工作的历史背景,但最终成为个体经营者的老年女性搬运工或buruh gendong的斗争。他们过去是工厂工人。然而,大多数工厂在1997年经济危机之后倒闭,尤其是在东南亚。这些来自城郊(和农村)地区、社会地位较低的老年人最终在城市地区自主创业,成为不稳定的工人。因此,研究的问题是,他们如何应对收入的不确定性,既满足自己的日常需求,又希望自己的孩子有更好的生活条件。研究方法为从2020年起对25名老年女性传统搬运工进行观察和访谈。他们的主要年龄在50-80岁之间。结果表明,收入不确定性和社会不安全感导致了不稳定性。Buruh gendong每天工作只是为了维持收支平衡。然而,这些条件也可以开辟另一种观点,他们经常发现自己从工业生产的控制中解放出来。他们不为资本所有者或老板工作;他们为自己工作(自雇)。他们有自由或更灵活的工作时间,但与此同时,他们不得不接受不稳定的工作。Buruh gendong也希望他们的孩子能够获得更高的教育水平。最终,这些愿望大多无法实现;他们的孩子找着不幸的工作,仍然勉强度日。
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Re-imagining freedom as elderly female porters: A study of buruh gendong at Beringharjo traditional market of Yogyakarta
This paper expects to reveal the struggle of elderly female porters or buruh gendong who mostly had a historical background of working in industrial production (factory) but ended up being self-employed at Beringharjo traditional market of Yogyakarta. They used to work as factory workers. However, most factories collapsed in the aftermath of the 1997 economic crisis, especially in Southeast Asia. These older people from peri-urban (and rural) areas with lower-class status ended up in urban areas to be self-employed and became precarious workers. Therefore, the research questions are how they cope with the income uncertainties only to meet their daily needs and still desire their children to have a better living condition. Observations and interviews were done with 25 elderly female traditional porters as the research methods from 2020. They are primarily in the age range of late 50-80 years old. The results show that income uncertainties and social insecurity bring about precariousness. Buruh gendong have to work every day only to make ends meet. However, these conditions could also open up alternative perspectives that they often found themselves liberated from the control of industrial production. They do not work for capital owners or bosses; they work for themselves (self-employed). They are free or more flexible on working hours, but, at the same time, they have to accept their insecure employment. Buruh gendong also have desires for their children to be able to achieve a higher education level. Eventually, the desires are mostly unfulfilled; their children get unfortunate work and still live barely.
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