{"title":"干涉主义者还是国际主义者?第三世界实践中的强制、自决和人道主义","authors":"Patrick Quinton-Brown","doi":"10.1177/00471178211059493","DOIUrl":null,"url":null,"abstract":"This article argues that contemporary debates around intervention, and especially humanitarian intervention, have misunderstood the meaning of these concepts in Cold War international society. By comparing a specific kind of humanitarian interventionism with a specific kind of internationalism, that of a revolutionist strain of Third World practice, it shows that existing studies have paid too little attention to discursive entanglements of coercion, self-determination, and humanitarianism. The Angola case provides a significant illustration: in 1975 the problem of intervention comes to be tied not just to dictatorial interference, but to a logic of self-determination, which is itself tied to causes of anticolonialism and anti-racism. It is too easy to say that the period’s rules of non-intervention precluded the legitimate coercive prevention of atrocities and related international crimes. Particular practices of internationalism, linked to the promotion of self-determination, provided a basis for enforcing international human rights treaties, including the Genocide Convention. All this seems very different from what we usually know of the legitimacy of saving strangers and the character of Third World organising in the mid-20th century.","PeriodicalId":47031,"journal":{"name":"International Relations","volume":"21 1","pages":"251 - 273"},"PeriodicalIF":1.5000,"publicationDate":"2021-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Interventionist or internationalist? Coercion, self-determination, and humanitarianism in Third World practice\",\"authors\":\"Patrick Quinton-Brown\",\"doi\":\"10.1177/00471178211059493\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article argues that contemporary debates around intervention, and especially humanitarian intervention, have misunderstood the meaning of these concepts in Cold War international society. By comparing a specific kind of humanitarian interventionism with a specific kind of internationalism, that of a revolutionist strain of Third World practice, it shows that existing studies have paid too little attention to discursive entanglements of coercion, self-determination, and humanitarianism. The Angola case provides a significant illustration: in 1975 the problem of intervention comes to be tied not just to dictatorial interference, but to a logic of self-determination, which is itself tied to causes of anticolonialism and anti-racism. It is too easy to say that the period’s rules of non-intervention precluded the legitimate coercive prevention of atrocities and related international crimes. Particular practices of internationalism, linked to the promotion of self-determination, provided a basis for enforcing international human rights treaties, including the Genocide Convention. All this seems very different from what we usually know of the legitimacy of saving strangers and the character of Third World organising in the mid-20th century.\",\"PeriodicalId\":47031,\"journal\":{\"name\":\"International Relations\",\"volume\":\"21 1\",\"pages\":\"251 - 273\"},\"PeriodicalIF\":1.5000,\"publicationDate\":\"2021-11-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Relations\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00471178211059493\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"INTERNATIONAL RELATIONS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Relations","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00471178211059493","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
Interventionist or internationalist? Coercion, self-determination, and humanitarianism in Third World practice
This article argues that contemporary debates around intervention, and especially humanitarian intervention, have misunderstood the meaning of these concepts in Cold War international society. By comparing a specific kind of humanitarian interventionism with a specific kind of internationalism, that of a revolutionist strain of Third World practice, it shows that existing studies have paid too little attention to discursive entanglements of coercion, self-determination, and humanitarianism. The Angola case provides a significant illustration: in 1975 the problem of intervention comes to be tied not just to dictatorial interference, but to a logic of self-determination, which is itself tied to causes of anticolonialism and anti-racism. It is too easy to say that the period’s rules of non-intervention precluded the legitimate coercive prevention of atrocities and related international crimes. Particular practices of internationalism, linked to the promotion of self-determination, provided a basis for enforcing international human rights treaties, including the Genocide Convention. All this seems very different from what we usually know of the legitimacy of saving strangers and the character of Third World organising in the mid-20th century.
期刊介绍:
International Relations is explicitly pluralist in outlook. Editorial policy favours variety in both subject-matter and method, at a time when so many academic journals are increasingly specialised in scope, and sectarian in approach. We welcome articles or proposals from all perspectives and on all subjects pertaining to international relations: law, economics, ethics, strategy, philosophy, culture, environment, and so on, in addition to more mainstream conceptual work and policy analysis. We believe that such pluralism is in great demand by the academic and policy communities and the interested public.