Šafā”。社会的凝聚力

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2020-04-17 DOI:10.3989/alqantara.2019.014
E. Tornero
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引用次数: 0

摘要

shafā ' a的教义,也就是说,先知对他的社区的末世代祷,在这部作品中是从伊斯兰教所创造的宗教社会的社会凝聚力的新纽带的角度来呈现的,它取代了aṣabiyya部落,是shafā ' a的colophon和这些新联系的最后一笔。在研究了这一教义之后,它所提供的最终救赎的安全性,社会凝聚力的最有价值的元素,得到了证实,并且shafna ' a的排他性只适用于穆斯林,通过对动物和Ijwān al-Ṣafā之间的争论与驴的Turmeda争论的比较以及根据al-Rūmī al-Ḥallāj死亡的真正原因,强调了这一点。然而,这种排他性有一个例外,因为有穆斯林被排除在shafna之外。这些是异端,随着他们的新教义的披露,危及社会的团结和凝聚力。最后,它提出了这种伊斯兰教义对圣母代祷的虔诚可能产生的影响,因为从十二世纪开始,玛丽安的虔诚以如此强大的力量涌入基督教西方,反映在阿方索十世的明智的坎蒂加斯和贝尔西奥圣母的奇迹中,这是一种仍在讨论中的现象。
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Šafā‘a. La cohesión de una sociedad
The doctrine of shafā‘a, that is to say, the eschatological intercession of the Prophet for his community, is presented in this work from the perspective of the new bonds of social cohesion of the religious society created by Islam that replaced the aṣabiyya tribal, being the shafā‘a the colophon and the final touch of these new links. After studying this doctrine the security of the final salvation that it offers, a most valuable element of social cohesion, is confirmed, and the exclusivity of the shafā‘a for only the Muslims is highlighted through the comparison of The dispute between the animals and the man of the Ijwān al-Ṣafā’ with Turmeda Dispute of the donkey and through the true cause of the death of al-Ḥallāj according to al-Rūmī. There is, however, an exception to this exclusivity since there are Muslims who are excluded from the shafā‘a. These are the heretics who, with the disclosure of their new doctrines, endanger the unity and cohesion of the community. It ends by suggesting the possible influence of this Islamic doctrine in the devotion to the intercession of the Virgin, since the Marian devotion that with such force bursts into the Christian West from the twelfth century and that is reflected in the Alfonso X the Wise Cantigas and in the Berceo Miracles of Our Lady is a phenomenon still in discussion.
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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