对时间文化史的反思

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Viator - Medieval and Renaissance Studies Pub Date : 2004-01-01 DOI:10.1484/J.VIATOR.2.300212
P. Burke
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引用次数: 13

摘要

这篇文章关注的是“社会时间”的史学,它区分了自大约一百年前学者们开始认真对待这个话题以来,陆续出现的三种方法。第一种方法与埃米尔·迪尔凯姆和马克斯·韦伯有关,侧重于整个文化在时间态度、时间概念或时间体验方面的差异。第二,继雅克·勒·高夫关于“教堂时间”和“商人时间”的经典文章之后,区分了同一社会中不同群体的时间以及他们之间的冲突(在工厂工人和雇主的情况下尤其明显)。第三种方法是最近才出现的,它关注个人或小团体,以及他们在工作、学校或家庭等不同活动领域中对时间的不同概念的运用。
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Reflections on the Cultural History of Time
This article is concerned with the historiography of “social time,” and it distinguishes three approaches that have emerged one by one since the topic began to be taken seriously by scholars about a hundred years ago. The first approach, associated with Emile Durkheim and Max Weber, focuses on differences between whole cultures in attitudes to time, conceptions of time, or experiences of time. The second, following the classic article by Jacques Le Goff on “church time” and “merchant time,” distinguishes the times of different groups within the same society and the conflicts between them (particularly obvious in the case of factory workers and their employers). A third approach, which has emerged only recently, focuses on individuals or small groups and their employment of different notions of time in different domains of activity, at work, in school, or at home.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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