信仰体系作为一种防灾机制,保护了八都部落的地方智慧

Afifatul A'la, M. Mukminan, Dedes Senja Anisfa, Annisa Priantari Putri, W. Farida
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引用次数: 0

摘要

本研究旨在探索作为减灾策略的信仰体系,以保存巴杜部落的地方智慧。这是一项定性研究,通过数据收集技术,如观察,访谈和文件。研究结果表明,居住在万丹肯登山区的八都部落面临着一个不平坦的、易发生灾害的环境,包括山体滑坡、洪水、森林火灾和环境退化。Baduy部落信奉的信仰体系被称为“Sunda Wiwitan”。它的特点是“pikukuh”的存在,作为社区与自然环境互动的指导方针。这些“pikukuh”由强调保护自然环境不作任何改变的重要性的规则组成。“pikukuh”中包含的哲学包括诸如“Lojor teu menunang dipoong, pondok teu meunang disambung”,“Gunung teu meunang dilebur, lebak teu meunang di rusak”和“Buyut teu meunang diroah, larangan teu meunang dirempak”等语句。每一种哲学都教导了保护环境的重要性,这是巴杜伊部落减轻灾害的一种形式。
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The Belief System Serves as a Disaster Mitigation Mechanism to Preserve the Local Wisdom of the Baduy Tribe
This research aims to explore the belief system that serves as a disaster mitigation strategy in preserving the local wisdom of the Baduy tribe. It is a qualitative study conducted through data collection techniques such as observation, interviews, and documentation. The research findings indicate that the Baduy tribe, residing in the Kendeng Mountains of Banten, faces an uneven and disaster-prone environment, including landslides, floods, forest fires, and environmental degradation. The belief system embraced by the Baduy tribe is known as “Sunda Wiwitan.” It is characterized by the presence of “pikukuh” which serves as a guidelinefor the community’s interaction with the natural environment. These “pikukuh” consist of rules that emphasize the importance of preserving the natural  environment without any alteration. The philosophy contained within the “pikukuh” includes statements such as “Lojor teu menunang dipotong, pondok teu meunang disambung”, “Gunung teu meunang dilebur, lebak teu meunang di rusak”, and “Buyut teu meunang dirobah, larangan teu meunang dirempak.” Each of these philosophies teaches the importance of preserving the environment as a form of disaster mitigation for the Baduy tribe.
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审稿时长
24 weeks
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