Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.87-106
Wiwik Setiyani, Nurhairunnisa Tasrif
Marriage is a complex step in human lifecycle. This is not only a form of obligation to fulfill religious orders, but part of the culture and social layers of society that still need to regenerate and improve community development to stay vibrant. This article reveals the uniqueness of the Metu Telu tradition, which strongly upholds the values of marriage. There are two important points in interpreting the marriage tradition of Metu Telu; [1], how is marriage in the Metu Telu tradition prevailing in Tanjung, North Lombok Regency? [2], how is the marriage tradition of Metu Telu interpreted as a local tradition that has aesthetic values? Clifford Geertz, in his work ‘The Interpretation of Culture’ become an analytical tool in interpreting the wedding traditions of the Metu Telu community. This study uses qualitative methods in deepening and strengthening the data analysis. The result of the study shows that; tradition is a social action that includes symbols and gives birth to community identity. The meaning of tradition has historical value that will not be eroded by time. The meaning of wedding tradition of Metu Telu is a symbol of the cultural strength of the local community that is not affected by modern culture. Subjective meaning can lead to inter-subjects that have universal value if the interpretation process is based on local wisdom.
{"title":"Cultural Interpretation: The Meaning of Metu Telu Wedding in the Local Tradition of Tanjung Community in North Lombok Regency","authors":"Wiwik Setiyani, Nurhairunnisa Tasrif","doi":"10.18326/infsl3.v17i1.87-106","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.87-106","url":null,"abstract":"Marriage is a complex step in human lifecycle. This is not only a form of obligation to fulfill religious orders, but part of the culture and social layers of society that still need to regenerate and improve community development to stay vibrant. This article reveals the uniqueness of the Metu Telu tradition, which strongly upholds the values of marriage. There are two important points in interpreting the marriage tradition of Metu Telu; [1], how is marriage in the Metu Telu tradition prevailing in Tanjung, North Lombok Regency? [2], how is the marriage tradition of Metu Telu interpreted as a local tradition that has aesthetic values? Clifford Geertz, in his work ‘The Interpretation of Culture’ become an analytical tool in interpreting the wedding traditions of the Metu Telu community. This study uses qualitative methods in deepening and strengthening the data analysis. The result of the study shows that; tradition is a social action that includes symbols and gives birth to community identity. The meaning of tradition has historical value that will not be eroded by time. The meaning of wedding tradition of Metu Telu is a symbol of the cultural strength of the local community that is not affected by modern culture. Subjective meaning can lead to inter-subjects that have universal value if the interpretation process is based on local wisdom. ","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86447203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.107-128
Duski Ibrahim, S. Sukarno
This study aims to determine the effect of metacognition and scientific attitudes of family partners in forming a sakinah family. The approach used in this research is descriptive quantitative, which is done by measuring each research variable, then analyzing and describing it so that it is easy to understand. The technique of collecting data is done by survey. Surveys were carried out on all samples in the study to measure metacognition, scientific attitude, and success in forming a sakinah mawaddah warahmah family. The population of this study is women who are grouped into two categories: 1) career women (who work in offices/employees), 2) unemployed women (especially those taking care of the family) in the city of Jambi with a total sample of 100 (50 people in each sample group) taken at random. The instrument used in this study was a set of 30 questions. The answers were measured by respondents using a Likert scale. Dataanalysis was carried out using SPSS 16 software. The results showed thatmetacognition ability significantly affects the ability to form a sakinah mawaddah warahmah family with a sig. 0.012 (career women group) and 0.000 (non-career women group). As for the scientific attitude test, career women obtained 0.031 0.05, and non-career women obtained 0.019 0.05. It shows that scientific attitude significantly affects their ability to form a sakinah mawaddah warahmah family. The F test also shows that the two variables jointly affect the ability to form a sakinah mawadah warahmah family
{"title":"The Effect of Metacognition and Scientific Attitude on the Success in Forming Sakinah Mawaddah Warahmah Families in Career and Non-Career Women","authors":"Duski Ibrahim, S. Sukarno","doi":"10.18326/infsl3.v17i1.107-128","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.107-128","url":null,"abstract":"This study aims to determine the effect of metacognition and scientific attitudes of family partners in forming a sakinah family. The approach used in this research is descriptive quantitative, which is done by measuring each research variable, then analyzing and describing it so that it is easy to understand. The technique of collecting data is done by survey. Surveys were carried out on all samples in the study to measure metacognition, scientific attitude, and success in forming a sakinah mawaddah warahmah family. The population of this study is women who are grouped into two categories: 1) career women (who work in offices/employees), 2) unemployed women (especially those taking care of the family) in the city of Jambi with a total sample of 100 (50 people in each sample group) taken at random. The instrument used in this study was a set of 30 questions. The answers were measured by respondents using a Likert scale. Dataanalysis was carried out using SPSS 16 software. The results showed thatmetacognition ability significantly affects the ability to form a sakinah mawaddah warahmah family with a sig. 0.012 (career women group) and 0.000 (non-career women group). As for the scientific attitude test, career women obtained 0.031 0.05, and non-career women obtained 0.019 0.05. It shows that scientific attitude significantly affects their ability to form a sakinah mawaddah warahmah family. The F test also shows that the two variables jointly affect the ability to form a sakinah mawadah warahmah family","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74674051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.129-150
Akbar Nur Aziz, Mahli Zainuddin Tago
This paper aims to provide an explanation regarding the interpretation of religious radicalism, the dangers of religious radicalism in higher education, as well as the views of Muhammadiyah and Nahdlatul Ulama on religious radicalism. This research uses a literature review method with a descriptive qualitative approach. This paper shows the results that in the results of the pretest understanding of religious radicalism in undergraduate students of Agribusiness, Faculty of Agriculture, UMY still have an insufficient understanding or around 66.3%. After being given an explanation regarding the material for understanding radicalism, the posttest showed different results, namely rising to 94% of students understanding the meaning and dangers of radicalism in the higher education environment. This shows that undergraduate students of Agribusiness, Faculty of Agriculture, UMY have a complete understanding of religious radicalism. It is hoped that students will have shields so that they are not exposed to the virus of religious radicalism that attacks the university environment. Several steps in efforts to prevent radicalism in the tertiary environment include understanding religious moderation in lectures, holding religious discussions, and preventive and rehabilitative measures.
{"title":"The Efforts to Strengthen the Understanding of Religious Anti-Radicalism Among Students in College","authors":"Akbar Nur Aziz, Mahli Zainuddin Tago","doi":"10.18326/infsl3.v17i1.129-150","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.129-150","url":null,"abstract":"This paper aims to provide an explanation regarding the interpretation of religious radicalism, the dangers of religious radicalism in higher education, as well as the views of Muhammadiyah and Nahdlatul Ulama on religious radicalism. This research uses a literature review method with a descriptive qualitative approach. This paper shows the results that in the results of the pretest understanding of religious radicalism in undergraduate students of Agribusiness, Faculty of Agriculture, UMY still have an insufficient understanding or around 66.3%. After being given an explanation regarding the material for understanding radicalism, the posttest showed different results, namely rising to 94% of students understanding the meaning and dangers of radicalism in the higher education environment. This shows that undergraduate students of Agribusiness, Faculty of Agriculture, UMY have a complete understanding of religious radicalism. It is hoped that students will have shields so that they are not exposed to the virus of religious radicalism that attacks the university environment. Several steps in efforts to prevent radicalism in the tertiary environment include understanding religious moderation in lectures, holding religious discussions, and preventive and rehabilitative measures.","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"110 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87672925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.45-58
Afifatul A'la, M. Mukminan, Dedes Senja Anisfa, Annisa Priantari Putri, W. Farida
This research aims to explore the belief system that serves as a disaster mitigation strategy in preserving the local wisdom of the Baduy tribe. It is a qualitative study conducted through data collection techniques such as observation, interviews, and documentation. The research findings indicate that the Baduy tribe, residing in the Kendeng Mountains of Banten, faces an uneven and disaster-prone environment, including landslides, floods, forest fires, and environmental degradation. The belief system embraced by the Baduy tribe is known as “Sunda Wiwitan.” It is characterized by the presence of “pikukuh” which serves as a guidelinefor the community’s interaction with the natural environment. These “pikukuh” consist of rules that emphasize the importance of preserving the natural environment without any alteration. The philosophy contained within the “pikukuh” includes statements such as “Lojor teu menunang dipotong, pondok teu meunang disambung”, “Gunung teu meunang dilebur, lebak teu meunang di rusak”, and “Buyut teu meunang dirobah, larangan teu meunang dirempak.” Each of these philosophies teaches the importance of preserving the environment as a form of disaster mitigation for the Baduy tribe.
本研究旨在探索作为减灾策略的信仰体系，以保存巴杜部落的地方智慧。这是一项定性研究，通过数据收集技术，如观察，访谈和文件。研究结果表明，居住在万丹肯登山区的八都部落面临着一个不平坦的、易发生灾害的环境，包括山体滑坡、洪水、森林火灾和环境退化。Baduy部落信奉的信仰体系被称为“Sunda Wiwitan”。它的特点是“pikukuh”的存在，作为社区与自然环境互动的指导方针。这些“pikukuh”由强调保护自然环境不作任何改变的重要性的规则组成。“pikukuh”中包含的哲学包括诸如“Lojor teu menunang dipoong, pondok teu meunang disambung”，“Gunung teu meunang dilebur, lebak teu meunang di rusak”和“Buyut teu meunang diroah, larangan teu meunang dirempak”等语句。每一种哲学都教导了保护环境的重要性，这是巴杜伊部落减轻灾害的一种形式。
{"title":"The Belief System Serves as a Disaster Mitigation Mechanism to Preserve the Local Wisdom of the Baduy Tribe","authors":"Afifatul A'la, M. Mukminan, Dedes Senja Anisfa, Annisa Priantari Putri, W. Farida","doi":"10.18326/infsl3.v17i1.45-58","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.45-58","url":null,"abstract":"This research aims to explore the belief system that serves as a disaster mitigation strategy in preserving the local wisdom of the Baduy tribe. It is a qualitative study conducted through data collection techniques such as observation, interviews, and documentation. The research findings indicate that the Baduy tribe, residing in the Kendeng Mountains of Banten, faces an uneven and disaster-prone environment, including landslides, floods, forest fires, and environmental degradation. The belief system embraced by the Baduy tribe is known as “Sunda Wiwitan.” It is characterized by the presence of “pikukuh” which serves as a guidelinefor the community’s interaction with the natural environment. These “pikukuh” consist of rules that emphasize the importance of preserving the natural environment without any alteration. The philosophy contained within the “pikukuh” includes statements such as “Lojor teu menunang dipotong, pondok teu meunang disambung”, “Gunung teu meunang dilebur, lebak teu meunang di rusak”, and “Buyut teu meunang dirobah, larangan teu meunang dirempak.” Each of these philosophies teaches the importance of preserving the environment as a form of disaster mitigation for the Baduy tribe.","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74744767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.59-86
Alfonsus Sutarno, Bartolomeus Samho, Oscar Yasunari
This paper examines human integrity from the perspective of local religion of Sunda Wiwitan in Cigugur, Kuningan, West Java, Indonesia. We collected research data using qualitative research strategies through in-depth interviews, participant observation, and literature research. The complexity of humanity is explored and internalized by various groups, including indigenous peoples. Human integrity occurs when there is unity between the physical and spiritual aspects. The physicaland spiritual aspects of a healthy and harmonious human being are a marker for humanity that is human (homo humanum) and even has a divine dimension (homo religious). The core of the construction of human integrity in the Sunda Wiwitan Religious Ethics is when there is an attitude of “silih”, or “saling”, i.e, reciprocated acts of kindness toward each other. This attitude is further described as an attitude or behavior of making each other fragrant or silih wangi. This means that humans (must) protect each other’s reputation and do well to others, and that they are motivated to eliminate each other’s weaknesses or shortcomings; humans show themutual behavior of silih asah (meaning that humans educate one another, are willing to share knowledge, understanding, and skills); humans show a mutual caring behavior or silih asuh (humans protect one another, give to each other, help each other in need and distress); humans love one another or showing the behavior of silih asih. This local wisdom related to Sunda Wiwitan humanism is increasingly relevant for today’s global society in reflecting on the meaning and essence of humanity.
{"title":"Constructing Human Integrity in the Perspective of Sunda Wiwitan Religious Ethics","authors":"Alfonsus Sutarno, Bartolomeus Samho, Oscar Yasunari","doi":"10.18326/infsl3.v17i1.59-86","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.59-86","url":null,"abstract":"This paper examines human integrity from the perspective of local religion of Sunda Wiwitan in Cigugur, Kuningan, West Java, Indonesia. We collected research data using qualitative research strategies through in-depth interviews, participant observation, and literature research. The complexity of humanity is explored and internalized by various groups, including indigenous peoples. Human integrity occurs when there is unity between the physical and spiritual aspects. The physicaland spiritual aspects of a healthy and harmonious human being are a marker for humanity that is human (homo humanum) and even has a divine dimension (homo religious). The core of the construction of human integrity in the Sunda Wiwitan Religious Ethics is when there is an attitude of “silih”, or “saling”, i.e, reciprocated acts of kindness toward each other. This attitude is further described as an attitude or behavior of making each other fragrant or silih wangi. This means that humans (must) protect each other’s reputation and do well to others, and that they are motivated to eliminate each other’s weaknesses or shortcomings; humans show themutual behavior of silih asah (meaning that humans educate one another, are willing to share knowledge, understanding, and skills); humans show a mutual caring behavior or silih asuh (humans protect one another, give to each other, help each other in need and distress); humans love one another or showing the behavior of silih asih. This local wisdom related to Sunda Wiwitan humanism is increasingly relevant for today’s global society in reflecting on the meaning and essence of humanity. ","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73364231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.23-44
Muhammad Sabiq, Arisnawawi Arisnawawi, Andi Murni, Abdul Malik Iskandar
One principle in every Thareqah and deep flow understanding of Sufism that has not been discussed, though it has been attached to various Tarekat flows, both classical and modern, is solidarity social. The present study aims to investigate the solidarity social and identity religious order of Khalwatiyah Samman. By applying a qualitative case study, the data was collected through depth-interview, observation, and documentation review.The study participants applied a purposive technique by pre-determining the participants’ characteristics to obtain the data. The results show that the Congregation of the Khalwatiyah Samman, Maros, represents solidarity social-based Islamic spiritualism. The harmony between the members is the main characteristic of the community. Pilgrims’ submission to the caliph figure becomes socially fundamental for integrity and harmony to prevent disintegration. Two fundamental factors maintain this charismatic leadership, genealogy and scientific genealogy. Both give legitimacy to a caliph’s leadership in a Tarekat. People who want to join the community must pass the first and essential stage, Bai’at. Some stages follow it to maintain solidarity, such as congregational prayer, recitation, and other wider activities. The Congregation of Khalwatiyah Samman is symbolically characterized by wearing a Turban. The Turban has its own story and philosophical value itself. The study implies information on social integration from various stratum and public differences based on spirituality.
{"title":"Social Solidarity and Religious Based Islamic Sufism of Khalwatia Samman Thareqah Community","authors":"Muhammad Sabiq, Arisnawawi Arisnawawi, Andi Murni, Abdul Malik Iskandar","doi":"10.18326/infsl3.v17i1.23-44","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.23-44","url":null,"abstract":"One principle in every Thareqah and deep flow understanding of Sufism that has not been discussed, though it has been attached to various Tarekat flows, both classical and modern, is solidarity social. The present study aims to investigate the solidarity social and identity religious order of Khalwatiyah Samman. By applying a qualitative case study, the data was collected through depth-interview, observation, and documentation review.The study participants applied a purposive technique by pre-determining the participants’ characteristics to obtain the data. The results show that the Congregation of the Khalwatiyah Samman, Maros, represents solidarity social-based Islamic spiritualism. The harmony between the members is the main characteristic of the community. Pilgrims’ submission to the caliph figure becomes socially fundamental for integrity and harmony to prevent disintegration. Two fundamental factors maintain this charismatic leadership, genealogy and scientific genealogy. Both give legitimacy to a caliph’s leadership in a Tarekat. People who want to join the community must pass the first and essential stage, Bai’at. Some stages follow it to maintain solidarity, such as congregational prayer, recitation, and other wider activities. The Congregation of Khalwatiyah Samman is symbolically characterized by wearing a Turban. The Turban has its own story and philosophical value itself. The study implies information on social integration from various stratum and public differences based on spirituality.","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84509746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.1-22
Tasya Hadi Syahputri, M. Fathoni
The purpose of this research is to explore the role of community-based empowerment in the Depok UKMP community. Community-based empowerment as one of the bottom-up economic development is needed to enhance the economic performance of the city of Depok. The economy of Depok has not shown consistent indicators of improvement over the last decade. Accordingly, bottom-up economic development is needed in which the community can participate in it. This research is case study research with a descriptive qualitative approach. The data used are primary data and secondary data. The role of empowerment is analyzed using indicators from al-kulliyyát al-khamsah maqásid alsharí'a to review worldly and ukhrowi aspects. The results of the study indicate that the UKMP community hasplayed a role in empowering its members. Empowerment is perceived in imensions of spiritual, material, educational, and human rights protection. MSMEs can empower themselves through the role of the community to increase their capacities, develop knowledge, create independence, and support economic improvement.
{"title":"Community-Based Empowerment in The Perspective of Maqāṣid Al-Sharīʿa","authors":"Tasya Hadi Syahputri, M. Fathoni","doi":"10.18326/infsl3.v17i1.1-22","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.1-22","url":null,"abstract":"The purpose of this research is to explore the role of community-based empowerment in the Depok UKMP community. Community-based empowerment as one of the bottom-up economic development is needed to enhance the economic performance of the city of Depok. The economy of Depok has not shown consistent indicators of improvement over the last decade. Accordingly, bottom-up economic development is needed in which the community can participate in it. This research is case study research with a descriptive qualitative approach. The data used are primary data and secondary data. The role of empowerment is analyzed using indicators from al-kulliyyát al-khamsah maqásid alsharí'a to review worldly and ukhrowi aspects. The results of the study indicate that the UKMP community hasplayed a role in empowering its members. Empowerment is perceived in imensions of spiritual, material, educational, and human rights protection. MSMEs can empower themselves through the role of the community to increase their capacities, develop knowledge, create independence, and support economic improvement.","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80237018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-14DOI: 10.18326/infsl3.v17i1.151-174
S. Supardi, S. Sriyono, Mohammad Rizal Yulianto
The swift competition within the Surya Mart business, which operates in the retail sector of household products, serves as the focal point of this study. The objective of this research is to ascertain the influence of Muhammadiyah’s business capital, manpower force, innovation, and leadership on its turnovers. This study seeks to assess the enhancement of Surya Mart’s turnover through the following approaches: (1) Examining the impact of the capital variable on the increase in Surya Mart’s turnover. (2) Investigating the influence of manpower on the augmentation of earnings and turnover. (3) Analyze the impact of innovation on the augmentation of turnover. (4) Assess the moderation effect of Muhammadiyah leadership on the relationship between business capital and turnover increase. (5) Evaluate the moderation effect of Muhammadiyah leadership on the relationship between manpower and turnover increase. (6) Examine Muhammadiyah leadership as a moderator of the impact of innovation on turnover increase. This research employs a quantitative approach, utilizing data collection methods including interviews, observations, and documentation. The research employs an incidental sampling technique, wherein the researcher selects population members who are deemed capable of furnishing information to bolster the research objectives. The data were analyzed using Smart-PLS. The analysis results indicate that business capital exerts an influence on turnover, manpower demonstrates a significant impact on turnover, and innovation contributes to affecting turnover. Muhammadiyah leadership does not moderate the impact of business capital on turnover. Similarly, Muhammadiyah leadership does not moderate the influence of manpower on turnover, nor does it moderate the effect of innovation on turnover.
{"title":"Strategies of Business Capital, Manpower, and Innovation to Increase Turnover at Surya Mart Through Strengthening Muhammadiyah Leadership","authors":"S. Supardi, S. Sriyono, Mohammad Rizal Yulianto","doi":"10.18326/infsl3.v17i1.151-174","DOIUrl":"https://doi.org/10.18326/infsl3.v17i1.151-174","url":null,"abstract":"The swift competition within the Surya Mart business, which operates in the retail sector of household products, serves as the focal point of this study. The objective of this research is to ascertain the influence of Muhammadiyah’s business capital, manpower force, innovation, and leadership on its turnovers. This study seeks to assess the enhancement of Surya Mart’s turnover through the following approaches: (1) Examining the impact of the capital variable on the increase in Surya Mart’s turnover. (2) Investigating the influence of manpower on the augmentation of earnings and turnover. (3) Analyze the impact of innovation on the augmentation of turnover. (4) Assess the moderation effect of Muhammadiyah leadership on the relationship between business capital and turnover increase. (5) Evaluate the moderation effect of Muhammadiyah leadership on the relationship between manpower and turnover increase. (6) Examine Muhammadiyah leadership as a moderator of the impact of innovation on turnover increase. This research employs a quantitative approach, utilizing data collection methods including interviews, observations, and documentation. The research employs an incidental sampling technique, wherein the researcher selects population members who are deemed capable of furnishing information to bolster the research objectives. The data were analyzed using Smart-PLS. The analysis results indicate that business capital exerts an influence on turnover, manpower demonstrates a significant impact on turnover, and innovation contributes to affecting turnover. Muhammadiyah leadership does not moderate the impact of business capital on turnover. Similarly, Muhammadiyah leadership does not moderate the influence of manpower on turnover, nor does it moderate the effect of innovation on turnover.","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81367777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-30DOI: 10.12962/j27213862.v6i1.14107
Ardiana Fatma Dewi, Kurnia Ahadiyah
⎯ The increase in the achievement of the Human Development Index cannot be separated from the improvement of each of its constituent components. Currently, the components of the HDI also show an increase from year to year. To be able to participate in the development process, of course, Indonesian people are needed who are not only superior in terms of quantity, but also superior in terms of quality. HDI is used as a tool to achieve national goals, so that many things are related between humans and the development around them. This is to find out what factors can affect the HDI in East Java so that the provincial government can pay attention to several programs which can later be used to continue to maintain and improve development so that it can become an achievement for the Province of East Java. One of the analyzes that can be used is modeling, one of which is regression analysis. Nonparametric regression is a regression that is flexible in use because it can find its own data pattern. One of the truncated spline approaches to nonparametric regression can be used to predict the Human Development Index (HDI). HDI and several factors that influence it will be estimated at various knot points to get the best model. In the Spline Truncated nonparametric regression modeling which is applied to HDI data in East Java Province in 2021 several knot points are tried, namely 1 knot point, 2 knot point, and 3 knot point. The results obtained showed that the best model was found in the 3 knots experiment with a minimum GCV value of 5.40 and an R2 value of 89.875%.
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Pub Date : 2023-03-30DOI: 10.12962/j27213862.v6i1.14969
D. Setiawan, A. Zahra
{"title":"Pengelompokan Kemiskinan di Indonesia Menggunakan Time Series Based Clustering","authors":"D. Setiawan, A. Zahra","doi":"10.12962/j27213862.v6i1.14969","DOIUrl":"https://doi.org/10.12962/j27213862.v6i1.14969","url":null,"abstract":"","PeriodicalId":31274,"journal":{"name":"Inferensi Jurnal Penelitian Sosial Keagamaan","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81651134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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