《风河》书记员:格蕾丝·达林·韦瑟比·柯立芝和她的圆顶帐篷邻居

T. Lewandowski
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引用次数: 0

摘要

格蕾丝·达林·韦瑟比·柯立芝1917年出版的《帐篷邻居》是一本鲜为人知的小说集,收录了29幅关于怀俄明州风河保留地印第安人生活的素描。1902年至1910年,柯立芝在那里担任传教士。直到最近,柯立芝的个人文件才由科罗拉多州科罗拉多斯普林斯的先驱博物馆公开,使学者们得以第一次调查她生活的真实轮廓。这些原始资料为我们提供了一个新的视角,她虽然出生在纽约市的特权家庭,却拒绝了安逸和富裕的生活,而是在一个偏远的印第安保留区过着勉强糊口的生活,并致力于慈善事业。本文首次提供了对格蕾丝·柯立芝的精确的散文长度的传记处理。书中还分析了她对“圆锥形帐篷邻居”的选段,试图引起白人读者对被殖民的阿拉帕霍人的同情,并从她在风河遇到的印第安社区价值观的角度对欧美社会进行了批判。然而,柯立芝的计划最终被她自己的种族中心主义所阻碍,她承认自己无法理解印度文化。
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The Wind River Scribe: Grace Darling Wetherbee Coolidge and Her Teepee Neighbors
Grace Darling Wetherbee Coolidge’s 1917 book Teepee Neighbors is a little-known collection of twenty-nine sketches of Indian life on the Wind River Reservation, Wyoming, where she worked as a missionary from 1902 to 1910. Only recently have Coolidge’s personal papers been made publicly available by the Pioneers Museum in Colorado Springs, Colorado, allowing scholars to investigate the true contours of her life for the first time. These primary source materials shed new light on a woman who—though born to great privilege in New York City—rejected a life of leisure and wealth in favor of a subsistence existence on a remote Indian reservation, devoted to charitable acts. This paper offers the first accurate essay-length biographical treatment of Grace Coolidge. It as well analyzes selections of her Teepee Neighbors as an attempt to generate sympathy among white readers for a colonized people, the Arapaho, and to offer a critique of Euro-American society from the standpoint of the communal Indian values she encountered at Wind River. Coolidge’s project, however, is ultimately hampered by her own ethnocentrism and admitted inability to understand Indian cultures.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
35
审稿时长
16 weeks
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