印尼爪哇帖木儿大清真寺的人体尺度与比例研究

IF 0.3 3区 艺术学 0 ARCHITECTURE International Journal of Islamic Architecture Pub Date : 2023-06-28 DOI:10.18860/jia.v7i3.17382
Hammam Rofiqi Agustapraja, Izudinshah Abd Wahab
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引用次数: 0

摘要

人在建筑中的比例和尺度是塑造建筑功能的美感和有效性的发票之一。在建筑中,有一个黄金比例作为计算形状比例的参考。而在印度尼西亚,特别是在爪哇和巴厘岛,有一种传统的测量方法来开发建筑,使用身体解剖测量。本研究采用黄金比例法和传统测量法对东爪哇大清真寺祈祷室的尺寸进行了分析,并以拉蒙干大清真寺、图班大清真寺和格雷西克·杰米清真寺为例进行了研究。本研究得出的现有祈祷室尺寸中,接近黄金比例比例最大的是拉蒙甘大清真寺的祈祷室(82%),最小的是贾米·格雷西克清真寺(61.8%)。虽然祈祷室的尺寸需要调整以更有效地满足人类进行祈祷的尺度,但接近现代测量的传统测量方法使用“kilan”和“hasta”。从这些结果中,希望在未来的清真寺规划中,能够注意到人文尺度的比例和尺度,无论是现代还是传统的尺度,都是本土文化的本土智慧。
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Studying the Human Scale and Proportionality of Great Mosque in Jawa Timur, Indonesia
The proportion and scale of humans in the building are one of the invoices in shaping the beauty and effectiveness of the function of the building. In architecture, there is a golden ratio as a reference for calculating the proportions of a shape. While in Indonesia, especially in Java and Bali, there is a traditional measurement method for developing a building, using body anatomy measurements. This study uses the Golden Ratio and Traditional Measurement methods to analyze the dimensions of the prayer room at the Great Mosque in East Java with case studies of the Lamongan Great Mosque, Tuban Great Mosque, and Gresik Jamee Mosque. The results obtained from this study for the dimensions of the existing prayer room with the largest percentage approaching the golden ratio are the prayer room of the Great Mosque of Lamongan (82%), and the smallest is the Jami Gresik Mosque (61.8%). While the dimensions of the prayer room need adjustments to be more effective in meeting the human scale in performing prayers, traditional measurement methods that approach modern measurements use "kilan" and "hasta." From these results, it is hoped that in the future, mosque planning can pay attention to the proportions and dimensions of the human scale, both with modern and traditional measurements, which are the local wisdom of the local culture.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: The International Journal of Islamic Architecture (IJIA) publishes bi-annually, peer-reviewed articles on the urban design and planning, architecture and landscape architecture of the historic Islamic world, encompassing the Middle East and parts of Africa and Asia, but also the more recent geographies of Islam in its global dimensions. The main emphasis is on the detailed analysis of the practical, historical and theoretical aspects of architecture, with a focus on both design and its reception. The journal also aims to encourage dialogue and discussion between practitioners and scholars. Articles that bridge the academic-practitioner divide are highly encouraged. While the main focus is on architecture, papers that explore architecture from other disciplinary perspectives, such as art, history, archaeology, anthropology, culture, spirituality, religion and economics are also welcome. The journal is specifically interested in contemporary architecture and urban design in relation to social and cultural history, geography, politics, aesthetics, technology and conservation. Spanning across cultures and disciplines, IJIA seeks to analyse and explain issues related to the built environment throughout the regions covered. The audience of this journal includes both practitioners and scholars. The journal publishes both online and in print. The first issue was published in January 2012.
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