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Al-Bustān: Las Fincas Aristocráticas y la Construcción de los paisajes periurbanos de Al-Andalus y Sicilia, Murcia and Granada, Spain, October 6–8, 2022 Al-Bustān:阿尔-安达卢西亚和西西里的贵族庄园与城郊景观建设》,西班牙穆尔西亚和格拉纳达,2022 年 10 月 6-8 日
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00155_5
Nour Eddine Nachouane
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引用次数: 0
Abolish Human Bans: Intertwined Histories of Architecture, Esra Akcan (2020) 废除人类禁令:相互交织的建筑历史,Esra Akcan (2020)
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00149_5
G. Baydar
Review of: Abolish Human Bans: Intertwined Histories of Architecture, Esra Akcan (2020) Montreal: Canadian Centre for Architecture, 64 pp., 76 colour/b&w illus., ISBN: 9781927071823, CA$18 (paperback) Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey, Eray Çayli (2022) New York: Syracuse University Press, 264 pp., 39 b&w illus., 4 maps, ISBN: 9780815637547, $75 (hardback)
回顾:废除人类禁令:建筑的交织历史》,Esra Akcan (2020) 蒙特利尔:加拿大建筑中心,64 页,76 幅彩色/黑白插图,ISBN:9781927071823,18 加元(平装本) 纪念活动的受害者:土耳其面对过去的建筑与暴力》,Eray Çayli (2022) 纽约:锡拉丘兹大学出版社,264 页,39 幅黑白插图,4 幅地图,ISBN:9780815637547,75 美元(精装本)
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引用次数: 0
Halil Altındere’s Space Refugee: Martian Modernism, Syrian Resettlement, and Life After Climate Change Halil Altındere 的《太空难民》:火星现代主义、叙利亚重新安置和气候变化后的生活
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00147_1
Rachel Winter
Halil Altındere proposes in his video Space Refugee (2016) that Syrian refugees resettle on Mars to escape the dire environmental and political circumstances of Earth. Through a visual analysis of the Martian landscapes and built environments featured in Altındere’s video, I examine how the artist evokes the overlapping visual languages and rhetorical devices used to frame the construction of real and imagined cities in the UAE and on Mars. I argue that Altındere’s Martian landscape brings together features of Gulf modernism in Dubai and Abu Dhabi with elements of historical Islamicate architectures to imagine a Martian modernism that subverts repressive conditions on earth and offers social transformation. I theorize and contextualize Altındere’s vision of a utopian Martian life for Syrian refugees through the framework of Martian modernism. This critical lens elucidates how the visual features, living conditions, and ideological motivations of the future imagined in Space Refugee are shaped by and respond to intersecting histories of modernity, coloniality, architectural development, extraterrestrial exploration, science fiction, and climate change.
Halil Altındere 在他的视频《太空难民》(2016 年)中提出,叙利亚难民为了逃离地球上恶劣的环境和政治环境而在火星上定居。通过对 Altındere 视频中的火星景观和建筑环境进行视觉分析,我研究了这位艺术家如何唤起人们对重叠的视觉语言和修辞手段的兴趣,这些语言和修辞手段被用来构建阿联酋和火星上真实和想象中的城市。我认为,Altındere 的火星景观将迪拜和阿布扎比的海湾现代主义特征与历史上伊斯兰建筑的元素结合在一起,想象出一种火星现代主义,它颠覆了地球上的压抑条件,并带来了社会变革。我通过火星现代主义的框架,对阿尔特恩德雷为叙利亚难民设想的乌托邦式火星生活进行了理论和背景分析。这一批判性视角阐明了《太空难民》中所想象的未来的视觉特征、生活条件和意识形态动机是如何被现代性、殖民主义、建筑发展、外星探索、科幻小说和气候变化等相互交错的历史所塑造并做出回应的。
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引用次数: 0
The Oasis Loop: Vernacular Agricultural Landscapes in Arid Conditions 绿洲环路:干旱条件下的乡土农业景观
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00148_1
Pablo Pérez-Ramos
The commonplace image of the oasis is of a natural occurrence emerging from the desert sands. However, most oases are agricultural landscapes, that is, environments built to produce food for human consumption. Agriculture often constitutes a driving force in land degradation, but in some of the most arid regions of the world, traditional agricultural practices sometimes lead to the rise and long-term establishment of vegetation at levels of abundance and intricacy that would otherwise not be possible. In this article, I investigate some of these vernacular oases at the intersection of their geomorphological and technological causes. On the one hand, there are tectonic and climatic processes that give shape to the geomorphological structure of these arid lands. On the other, there are myriad infrastructural and agronomic techniques – many of which can be traced a thousand years back through Islamic traditions of agroecology – aimed at increasing vegetation cover through water harvesting and topsoil conservation. Because of their fragility, these landscapes have historically been associated with the decline of ecosystems, economies, and cultures. In the current context of climate change and environmental degradation, the possibilities and limitations of these arid landscapes offer great insights into the future of the built environment.
绿洲在人们心目中的形象是沙漠中出现的自然景观。然而,大多数绿洲都是农业景观,即为生产供人类消费的食物而建造的环境。农业往往是土地退化的驱动力,但在世界上一些最干旱的地区,传统的农业实践有时会导致植被的增加和长期建立,其丰富性和复杂性在其他地方是不可能实现的。在这篇文章中,我将从地貌和技术原因的交汇点出发,对其中一些乡土绿洲进行研究。一方面,构造和气候过程形成了这些干旱土地的地貌结构。另一方面,有无数的基础设施和农艺技术--其中许多可以追溯到千年前的伊斯兰生态农业传统--旨在通过集水和表土保护来增加植被覆盖率。由于其脆弱性,这些景观历来与生态系统、经济和文化的衰落联系在一起。在当前气候变化和环境退化的背景下,这些干旱景观的可能性和局限性为建筑环境的未来提供了重要启示。
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引用次数: 0
Reinventing Sacred Ground Amidst Natural Disaster: The Holy Islamic Tomb in Seventeenth-Century Quanzhou 在自然灾害中重塑圣地:十七世纪泉州的伊斯兰圣墓
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00143_1
Sylvia Wu
The Holy Islamic Tomb at Lingshan Mountain in Quanzhou, China, is believed to be the final resting place of two of the Prophet Muhammad’s disciples who were dispatched as missionaries in the early seventh century. While prior scholarship has centred on verifying the tradition’s chronology, this article foregrounds the role of environmental actors in the tomb site’s ascent to prominence. I argue that the holy tomb (shengmu) tradition did not emerge until the late sixteenth and early seventeenth century, so its invention should be analysed alongside concurrent climate hazards that plagued late Ming China (1368–1644). Uncommon episodes of snowfall, flooding, drought, and associated famines drove Quanzhou’s local communities towards popular religious practices. Muslim visitation practices in Quanzhou, which experienced a restrained period following the decline of Mongol rule, re-emerged into universal consciousness and became integral to the city’s spiritual landscape by aligning with Chinese allegorical narratives. Through this reinvented tradition, the Holy Islamic Tomb was characterized as a site blessed by the heavens during times of cosmic disturbances. Instead of passive assimilation, through which religious identities may be diluted, the active participation of Quanzhou Muslims in local practices empowered them to elevate and honour Islamic traditions within a predominantly non-Muslim society.
位于中国泉州灵山的伊斯兰圣墓被认为是先知穆罕默德的两名弟子的最后安息之地,他们于七世纪初被派往灵山传教。之前的学术研究主要集中在验证该传统的年代学,而本文则强调了环境参与者在该墓址崛起过程中所扮演的角色。我认为,圣墓(shengmu)传统直到 16 世纪末、17 世纪初才出现,因此应将其发明与困扰明末中国(1368-1644 年)的同期气候灾害一并分析。罕见的降雪、洪水、干旱和相关的饥荒促使泉州当地社区开展流行的宗教活动。在蒙古统治衰落后,泉州的穆斯林朝拜习俗曾一度受到抑制,但随着与中国寓言叙事的结合,这种习俗重新唤起了人们的普遍意识,并成为城市精神景观的组成部分。通过这种重塑的传统,伊斯兰圣墓被描述为在宇宙动荡时期受到上天庇佑的场所。泉州穆斯林对当地习俗的积极参与,使他们能够在一个以非穆斯林为主的社会中提升和弘扬伊斯兰传统,而不是被动地同化,从而淡化宗教身份。
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引用次数: 0
A Culture of Building: Courtyard Houses in the Old City of Aleppo, Vols 1 and 2, ed. Dima Dayoub, Ruba Kasmo, and Anne Mollenhauer (2023) 建筑文化:建筑文化:阿勒颇老城的庭院住宅》,第 1 卷和第 2 卷,Dima Dayoub、Ruba Kasmo 和 Anne Mollenhauer 编辑(2023 年)。Dima Dayoub、Ruba Kasmo 和 Anne Mollenhauer(2023 年)
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00151_5
Veronika Poier
Review of: A Culture of Building: Courtyard Houses in the Old City of Aleppo, Vols 1 and 2, ed. Dima Dayoub, Ruba Kasmo, and Anne Mollenhauer (2023) Beirut: al Ayn, 591 pp. (2 vols), 1000 b&w illus., ISBN: 9789953058788, €55 (paperback)
回顾:建筑文化:Dima Dayoub、Ruba Kasmo 和 Anne Mollenhauer 编著(2023 年),贝鲁特:al Ayn,591 页(2 卷),Anne Mollenhauer 译。Dima Dayoub, Ruba Kasmo, and Anne Mollenhauer (2023) Beirut: al Ayn, 591 pp.
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引用次数: 0
Architecture and Development: Israeli Construction in Sub-Saharan Africa and the Settler Colonial Imagination, 1958–1973, Ayala Levin (2022) 建筑与发展:以色列在撒哈拉以南非洲的建筑与定居者的殖民想象,1958-1973 年,Ayala Levin(2022 年)
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00150_5
Noam Shoked
Review of: Architecture and Development: Israeli Construction in Sub-Saharan Africa and the Settler Colonial Imagination, 1958–1973, Ayala Levin (2022) Durham, NC: Duke University Press, 320 pp., 53 b&w and 16 colour illus., ISBN: 9781478015260, $107 (hardback)
回顾:建筑与发展:以色列在撒哈拉以南非洲的建筑与定居者的殖民想象,1958-1973 年》,Ayala Levin(2022 年),北卡罗来纳州达勒姆:杜克大学出版社,320 页,53 幅黑白和 16 幅彩色插图,ISBN:9781478015260,107 美元(精装本)
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引用次数: 0
Historic Mosques in Sub-Saharan Africa: From Timbuktu to Zanzibar, Stéphane Pradines (2022) 撒哈拉以南非洲的历史清真寺:从廷巴克图到桑给巴尔,Stéphane Pradines (2022)
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00152_5
Robert Hillenbrand
Review of: Historic Mosques in Sub-Saharan Africa: From Timbuktu to Zanzibar, Stéphane Pradines (2022) Leiden: Brill, 350 pp., 213 colour illus., ISBN: 9789004445543, $179 (hardback)
回顾:撒哈拉以南非洲的历史清真寺:从廷巴克图到桑给巴尔》,Stéphane Pradines(2022 年),莱顿:Brill 出版社,350 页,213 幅彩色插图,ISBN:9789004445543,179 美元(精装本)。
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引用次数: 0
Historians of Islamic Art Association 2023 Biennial Symposium, the Museum of Fine Arts, Houston, and Rice University, March 2–4, 2023 伊斯兰艺术史学家协会 2023 年双年研讨会,休斯顿美术馆和莱斯大学,2023 年 3 月 2-4 日
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00154_5
Dallin Evans
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引用次数: 0
The Déesse and the Dam: Extractive Audacity, Montage, and the Politics of Ecological Devastation on the Euphrates 德塞和大坝:肆无忌惮的开采、蒙太奇和幼发拉底河生态破坏政治
IF 0.3 3区 艺术学 N/A ARCHITECTURE Pub Date : 2024-07-01 DOI: 10.1386/ijia_00146_1
Meghan Clare Considine
A montage in Syrian filmmaker and activist Omar Amiralay’s Film Essay on the Euphrates Dam (1970) juxtaposes the dam’s industrial machinery with an eighteenth-century bce limestone statue of the goddess Ishtar, excavated from the Syrian site of Mari on the Euphrates River and known as the déesse au vase jaillissant (goddess with a flowing vase). This article analyses Amiralay’s visual and semiotic conflation of the dam’s architectural infrastructure and the déesse, raising questions regarding the politics of preservation under the Syrian Assad family regime (1971–present). Amiralay’s film valorises industrial labour while presenting a view of the rural lifeways that surround the Euphrates through the lens of salvage ethnography, suggesting that the advent of the dam will render these rural ways obsolete. The documentary records the months before over 60,000 people evacuated the region that would soon become the dam’s reservoir, Lake Assad. I argue that, read alongside film and literature that recentres the dam’s displaced (al-maghmurin; the drowned), Film Essay offers a counter-narrative to the ‘climate thesis’ of the Syrian Civil War (2011–present) and ties the conflict to longer histories of false promises and political subjugation embodied by the Tabqa Dam project.
叙利亚电影制片人和活动家奥马尔-阿米拉雷(Omar Amiralay)的《幼发拉底河大坝电影随笔》(1970 年)中有一段蒙太奇,将大坝的工业机械与公元前十八世纪从叙利亚幼发拉底河畔的马里遗址发掘出来的石灰岩女神伊什塔尔雕像并置,该雕像被称为 "带着流动花瓶的女神"(déesse au vase jaillissant)。本文分析了阿米拉雷将大坝的建筑基础设施与女神相混淆的视觉和符号学手法,提出了在叙利亚阿萨德家族政权(1971 年至今)统治下的保护政治问题。Amiralay 的影片重视工业劳动,同时通过抢救性民族志的视角展现了幼发拉底河周边农村的生活方式,暗示大坝的出现将使这些农村生活方式过时。这部纪录片记录了 6 万多人撤离该地区前的几个月,该地区很快将成为大坝的水库--阿萨德湖。我认为,与描述大坝流离失所者(al-maghmurin;溺水者)的电影和文学作品一起阅读,《电影随笔》为叙利亚内战(2011 年至今)的 "气候论 "提供了一个反面论述,并将冲突与塔布卡大坝项目所体现的虚假承诺和政治征服的更长历史联系起来。
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International Journal of Islamic Architecture
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