不可想象的世界末日:现代政治现实主义的后启示录性质

IF 2.9 1区 哲学 Q1 ETHICS Journal of Political Philosophy Pub Date : 2023-03-20 DOI:10.30570/2078-5089-2023-108-1-40-63
Y. I. Uchaev, M. Kharkevich
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引用次数: 0

摘要

本文讨论了在可能发生全球性灾难的时代,政治现实主义的相关性。据叶说。根据乌恰耶夫和哈尔克维奇的假设,现代政治现实主义是一种后世界末日的思想方向,它基于世界最终状态已经到来的信念。因此,在人类生存受到威胁的今天,现实主义被拒绝的原因可能不是外部原因,而是对历史上使现实主义成为可能的后世界末日世界观的否定。本文将政治现实主义定义为一种处理国际关系的方法,它假定多个政治行动者之间的冲突是不可避免的。作者声称,这种方法需要将时间解释为无限的。乌恰耶夫和哈尔科维奇以布鲁诺·拉图尔和埃里克·沃格林的作品为基础,指出这种时间观念是在中世纪和新纪元之交通过现代性作为后世界末日时代的自我定位,以及现代性内部的国家作为后世界末日主体的自我定位而形成的。对现代政治现实主义文本的研究证实了其后启示录性质的假设。一个始终如一的现实主义立场,是在一个主权国家的胜利导致后世界末日的自我认知在欧洲扎根之后(大约在17世纪中叶)才出现的。现实主义的立场在17 - 18世纪后期的权力平衡概念中得到了最清晰的揭示。在这个转折点之前或前夕写作的作者(Niccolò马基雅维利和托马斯·霍布斯)在他们的作品中转向了末世论-乌托邦的视野,在那里,分裂被转化为政治统一。反过来,20世纪中期出现的全面核战争的威胁成为汉斯·摩根索(Hans Morgenthau)、约翰·赫兹(John Hertz)和莱因霍德·尼布尔(Reinhold Niebuhr)克服现实主义并制定全球政治改革计划的动力。然而,根据Uchaev和Kharkevich的结论,在解决全球改革的政治主体问题之前,克服现实主义仍然是不完整的。
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Unthinkable Doomsday: Postapocalyptic Nature of Modern Political Realism
The article discusses the relevance of political realism in the times when a total planet catastrophe is possible. According to Ye.Uchaev and M.Kharkevich’s hypothesis, modern political realism is a post-apocalyptic direction of thought, which is based on the belief that a final state of the world has arrived. Therefore, now that human survival is under threat, realism could be rejected due to the denial of the postapocalyptic worldview, which historically made realism possible, rather than external reasons. The article defines political realism as an approach towards international relations that assumes the inevitability of conflicts between multiple political actors. The authors claim that such an approach requires interpretation of time as infinite. Based on the works of Bruno Latour and Eric Voegelin, Uchaev and Kharkevich show that such a perception of time was formed at the turn of the Middle Ages and the New Age through the self-positioning of Modernity as a post-apocalyptic era, and the state within the Modern era — as a post-apocalyptic subject. The study of the texts of modern political realism confirms the hypothesis about its post-apocalyptic nature. A consistent realist position is found only after the post-apocalyptic self-perception took root in Europe (roughly in the middle of the 17th century) as a result of the triumph of a sovereign state. The realist position is most clearly revealed in the concept of the balance of power of the late 17th—18th centuries. The authors who wrote before or on the eve of this turning point (Niccolò Machiavelli and Thomas Hobbes) in their works turn to the apocalyptic-utopian horizon, where disunity is transformed into political unity. In turn, the threat of the total nuclear war that emerged in the middle of the 20th century becomes an incentive for Hans Morgenthau, John Hertz and Reinhold Niebuhr to overcome realism and develop projects for global political reform. However, according to Uchaev and Kharkevich’s conclusion, overcoming realism will remain incomplete until the problem of the political subject of global reform is resolved.
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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