晚唐三篇入梦故事的民间传说基础

A. Starostina
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引用次数: 0

摘要

本文旨在探讨唐中后期三个关于丈夫闯入妻子梦境的传奇故事的民间传说依据,即白行健的《三梦记》第一集、李梅的《学生张》和薛雨思的《独孤下书》。这些故事中固有的心理主义掩盖了它们与关于超自然或不寻常的道路遭遇的民间传说和文学故事的密切关系。中外比较材料的使用使我们能够表明,这些故事起源于对夜间精神盛宴的信仰,以及人类参与这些盛宴的可能性。三个故事中的两个,“学生张”和“独孤下书”,也包含了一个音乐家的国际主题,他们在夜晚狂欢时招待鬼魂或魔鬼。这三个传奇故事都是基于一个拯救配偶的童话概念:通过打断妻子的睡眠,英雄将她从可能对她不利的灵魂附身中拯救出来。我们可以得出结论,在这三个关于丈夫闯入妻子梦境的故事中,在某些方面最接近《被舞出的鞋子》的国际故事类型。大约有十几个8 - 10世纪的中国故事,其中的中心是一个女人参加晚上的精神盛宴,甚至包括道教的神仙,这应该被分配到同一个群体。这样的情节,在之前和之后的中国传统中没有相似的相似之处,很可能是由于伊朗人民的民间传说和信仰的影响。
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Folklore Basis of Three Late Tang Period Stories About the Intrusion into Another’s Dream
The article aims to explore alleged folklore basis of three Chinese chuanqi tales about a husband's intrusion into his wife's dream written during the middle-late Tang period, namely, the first episode of “A Record of Three Dreams”  by Bai Xingjian, “Student Zhang” by Li Mei, and “Dugu Xiashu” by Xue Yusi. The psychologism inherent in these stories masks their closeness to folklore and literature tales about supernatural or uncommon road encounters. The use of Chinese and foreign comparative material allows us to show that these stories originate in belief in the night feasts of spirits and in the possibility of humans participating in those feasts. Two of the three tales, “Student Zhang” and “Dugu Xiashu”, also contain the international motif of a musician engaged to entertain spirits or devils during their night revels. All three chuanqi are based on a fairy-tale concept of rescuing a spouse: by interrupting his wife’s sleep, the hero thus saves her from spirit possession that could end badly for her. It is possible to conclude that the international tale type of the three tales about a husband's intrusion into his wife's dream come, in some respects, closest to is “The Danced-out Shoes”. About a dozen Chinese narratives of the 8th – 10th centuries in the centre of which is the participation of a woman in the night feasts of spirits including even Daoist immortals, which should be assigned to the same group. Such plots, which have no close analogues in previous and subsequent Chinese tradition, most likely owe their appearance to the influence of folklore and beliefs of the Iranian peoples. 
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